Free settlers in the Antipodes

Australia Day is an appropriate moment to commemorate my ancestral relative Thomas Rose [1749-1833] from Dorset. Aboard the Bellona, Thomas and his wife Jane Topp [1757-1827] were the first free settlers to arrive in New South Wales, on 15 January 1793. While not a direct ancestor of mine, Thomas was a close cousin of my ancestor Elizabeth Rose [1728-1774]. The Rose family came from the village of Sturminster Newton in Dorset. The following map indicates the location of this village with respect to Blandford Forum, the main town in this part of Dorset:

The following chart presents the family context of Thomas Rose:

Thomas's parents were married at Sturminster Newton. The four offspring were born and/or christened there, and Thomas and Jane were also married there. Here is the church of St Mary's at Sturminster Newton:

Let me turn now to my direct Skivington and Rose ancestors:

Elizabeth Rose, my 6-times-great-grandmother, was the eldest child in the Rose family.

Her father William Rose was christened in Sturminster Newton. Later, he moved to the nearby village of Okeford Fitzpaine where he married Repentance Ridout [1708-1774], and where their four offspring were christened. In the map near the top of this article, other neighboring villages associated with my Skivington ancestors are highlighted: Belchalwell, Shillingstone and Iwerne Courtney.

Comparing the two Rose charts, I would imagine that the respective grandfathers of the Antipodean settler Thomas Rose and my ancestor Elizabeth Rose—that's to say, the elder Christopher Rose and James Rose—were brothers in Sturminster Newton. In one branch of the family, an audacious grandson, Thomas, decided to leave for Australia in 1793. In the other branch, a granddaughter, Elizabeth, stayed in Dorset and married a local fellow named Charles Skivington [1728-1778].

Over a century later, one of their descendants—my grandfather Ernest Skyvington [1891-1985]—would venture out to Australia. After becoming interested in genealogy, I discovered (through the Internet) that we Skyvingtons had an 18th-century ancestor named Elizabeth Rose. More recently, I heard about Elizabeth's second cousin Thomas during an excursion to Blandford Forum in August 2007, described in my article entitled Dorset ancestral anecdotes [display].

The name Sturminster means "monastic church (minster) on the River Stour", while Newton means "new town". There's a beautiful old stone bridge over the Stour at this place.

An ancient sign on the bridge warns that vandals found "injuring" the bridge might be transported.

So, out in New South Wales, Thomas Rose could have run into former adolescent friends from Sturminster Newton who had traveled there in rather different circumstances to those of the free settlers.

Today, I'm tempted to compare the quiet and beautiful environment of England's West Country with the somewhat dramatic lifestyle in Australia… expressed famously by Dorothea Mackellar [1885-1968].

She was a romantically-minded lass… but I haven't always shared her enthusiasm for the Down Under landscapes, climate and meteorology.

I often wonder which of the Rose cousins got "the better deal": those who left for the exotic Antipodes, like Thomas, or those who stayed in the traditional Old World, like Elizabeth. My personal reaction to that interesting question is betrayed by my current address…

There's another intriguing anecdote, in a quite different context, concerning my discovery of ancestors named Rose. In Israel, in 1989, I visited the splendid Billy Rose Sculpture Garden in the Holy City, near the Knesset, funded by a US philanthropist.

After this memorable visit, I had imagined that Rose was surely a Jewish surname. I discovered much later that the full name of the famous showman Billy Rose [1899-1966] was in fact William Rosenberg. Meanwhile, I had started to write my Israeli novel, which would finally become All the Earth is Mine (published as an iBook).

The hero of my novel is an Australian-born engineer, resembling myself in certain ways. Since he was Jewish (which is not my case), and since his professional and human destiny would coincide with that of the modern state of Israel, I thought of the above-mentioned Jerusalem benefactor and decided to name my hero Jacob Rose. He would arrive in the Holy Land and perform various engineering miracles there. So, I liked the expression "Jacob Rose in Israel", which evoked the Biblical-sounding declaration: "Jacob arose in Israel". Later, having completed my tale of Jacob Rose, I was surprised to learn that I actually had ancestors named Rose. But all this is purely anecdotal and coincidental, and I'm not suggesting that my fictional character has anything in common with my English Rose ancestors.

Today, I'm thrilled and proud, of course, to realize that a member of my ancestral Dorset family named Rose was the first free settler in the land that would become Australia. I was equally enthusiastic about having my fictional Australian alter-ego named Jacob Rose settle in Israel. Between genealogical facts and imaginative fiction, the differences are of little significance. Rose is a rose is a rose is a rose (Gertude Stein). And by any other name would smell as sweet (William Shakespeare). That's how I see this celebration of our past and present: Australia Day.

Wiped-out generation

In my recent post entitled Latest deductions from Skyvington research [display], I explained that I've been grouping together all the Mormon references concerning surnames such as Skeffington, Skevington, Skivington, etc, and painstakingly sorting them by year. The immediate goal of all this work is to home in on individuals who might have been the immediate ancestors of my earliest clearly-identified patriarch: George Skivington, born in Belchalwell (Dorset) in 1670. I've often imagined that there might have been some kind of rupture not long before the birth of this "Belchalwell George" (as I call him). On the one hand, George's parents had no doubt moved to Dorset from a neighboring region. And, in so doing, they had probably replaced the old Skevington spelling by Skivington. Since George was a relatively uncommon given name in 17th-century England, I would imagine that my "Belchalwell George" probably descended from a family context in which that name existed already. Now, that set of likely constraints helps to narrow down the domain in which I'm searching.



In my article of 15 August 2007 entitled Midland ancestors [display], I spoke of my excursion to a charming little town called Turvey in Bedfordshire, which was the home of a big family named Skevington in the second half of the 16th century. I've always been persuaded that these folk were the ancestors of my "Belchalwell George", and this is my main line of research at present. Besides, there were Turvey individuals named George Skevington. Finally, at the end of my recent processing, when I was able to sort all the Skevington records by date, I was surprised to discover a big packet of Skevington burial records in Turvey for the year 1608. It's a finding that would have never struck me previously, when I was dealing with records in a casual manner. It was only when I had grouped together all existing records, and sorted them, that this observation suddenly hit me in the face.


Clearly, for almost an entire generation of a family to be wiped out in the space of a single year, there was only one possible explanation: the Black Death, or bubonic plague. I spoke already, in my article entitled Dressing up [display], of the beak outfit worn by plague physicians in the 17th and 18th centuries.

I have reasons to believe that this plague calamity played a role in causing a handful of young Skevington survivors to move away from Turvey, maybe down towards Dorset. And, in so doing, their links with the past were no doubt weakened. In the turmoil of this upheaval, it would not have been unusual that the spelling of our ancestral name should change, in certain cases, from Skevington to Skivington.

Latest deductions from Skyvington research

As every genealogical adept knows, the quality of the Mormon IGI database [International Genealogical Index] is truly amazing… particularly when we realize that the faith-based research efforts of the members of the so-called Church of Jesus Christ of Latter-Day Saints are motivated by beliefs that most of us look upon as totally ridiculous. Insofar as I see things in this way, should I therefore consider myself as a perfidiously dishonest double-dealer when using the Mormons' data to pursue my own kind of research?

No, not at all. If each citizen, in his daily preoccupations and activities, were to make a point of refraining from exploiting resources that had been created or obtained in ways that didn't necessarily conform to his personal convictions, then he would be condemned to sitting passively on his backside and waiting for events in the world to metamorphose magically into his ideal vision of reality.

There has always, however, been a curious weakness in the style of presentation of IGI entries. [I haven't checked whether this weakness has been corrected in the latest version of their search tool.]

The problem—unless I'm dumb—is that it doesn't seem to be possible to obtain a list of all entries sorted by date. This was annoying in that I wanted to know at what dates we start to find church records for individuals named Skeffington, Skevington, Skivington, etc. So, I decided to play around manually with the various Mormon IGI entries, using the excellent BBEdit text editor, with the intention of processing and examining all the available data... which has taken much time. My findings are summarized in the following chart:

After primitive Latin-inspired versions of the name—such as Sciftitone (Domesday Book of 1086) and Sceftinton (Leicestershire Survey of 1125 and Leicestershire Pipe Rolls of 1165 and 1192)—the earliest "modern" spelling was undoubtedly Skeffington, which appears in a Mormon IGI record dated 1315. The spelling with "ev" instead of "eff" appears a century and a half later, in 1478, and the "e" vowel is replaced by an "i" for the first time in 1563. The respective volumes of the various spellings present in the Mormon IGI are no doubt significant in a rough way. As you can see, there's a large package of Skevington entries, particularly for the 17th and 18th centuries, whereas the volume of Skivington spellings remains relatively low.

At a concrete level, what these deductions mean is that I might expect to find a Y-chromosome match, one of these days, with a fellow whose surname is Skevington. As for a match with a Skeffington, I've already more-or-less ruled out that likelihood, because I'm convinced that all the ancient male lines of that name ran aground (if I can be allowed to express myself in that fuzzy manner). In any case, for the moment, I would appear to be the only male individual with a Skeffington-based surname who has had his DNA tested.

People and places named Berkeley

When I visited London for the first time, in 1962, I had an account with an Australian bank whose offices were located on Berkeley Square, an elegant tree-shaded corner of Westminster.

At that time, I had no reason to be interested in the fact—if I had known it—that this square used to be the London address of an ancient family named Berkeley whose castle was located over in Gloucestershire, to the north of Bristol.

This was not the first time I had encountered the name Berkeley. As a philosophy student in Australia, I had been greatly intrigued by the weirdly imaginative ideas of the Anglo-Irish bishop George Berkeley [1685-1753].

He suggested that material objects might not really exist such as we commonly envisage them. When we perceive the presence of such an object, our perceptions of it are indeed quite real, but they don't necessarily prove that there exists, behind these perceptions, a material object that is constantly present, even when it's not being perceived. This way of looking at things raises a problem. If an object only exists when it is being perceived, then what becomes of it as soon as it is no longer being perceived? Imagine a tree in the forest. Does it cease to exist when it's no longer perceived, and then come back into existence as soon as there's somebody to perceive it once again? That doesn't sound like a very reassuring explanation of existence, to say the least. Berkeley appealed to magic to extricate himself from this puzzling situation. He suggested that the tree never really ceases to exist at any instant, no matter whether or not a human viewer is looking at it, since God is on hand permanently to perceive it. Funnily enough, in spite of the weird nature of Berkeley's theory, it receives an echo in modern physics, where commonsense notions of matter have been replaced by abstract constructs. As Bertrand Russell once said about matter: "I should define it as what satisfies the equations of physics."

George Berkeley (who wasn't yet a bishop) spent a few years in America, and he happens to be the author of a celebrated line of poetry: Westward the course of empire takes its way. These words inspired the famous mural painting by Emanuel Leutze representing the arrival of European Americans on the shores of the Pacific.

These words were also the reason why the name of the poet George Berkeley was given to the future university city in California.

It is said that George Berkeley was in fact a descendant of the above-mentioned ancient family from Gloucestershire. This idea amuses me greatly, for I too am a descendant of those folk. The patriarch of that family, Maurice Berkeley [1218-1281], married Isabel de Douvres, daughter of the Fitzroy chap—designated in the following chart as Richard Chilham, a bastard son of King John—after whom I have named my young Border Collie dog.

My findings in this ancient family-history domain are relatively recent (dating from the second half of 2009), and there are still many loose ends that I haven't got around to exploring. Among these loose ends, there have been these two men named Berkeley. I now realize that I shall only have to "plug myself into" the rich and well-documented history of the Berkeley family, and I shall surely be able to enhance rapidly and considerably my existing research results.

Fine ancestors

On the Skyvington side, one of my direct ancestors in Dorset—my 5-times-great-grandmother—was Amelia Sevior [1756-1837]. Now this unusual surname is subjected to all kinds of spelling variations: Seviour, Sevier, Sevyer, Seeviour, Siveyer, Sivier, Sivyer, etc. I was intrigued by the fact that, in changing a single vowel, you end up with Savior or Saviour. Maybe I'd hit the genealogical jackpot: an ancestral line running back up to the distinguished family from Nazareth.

In fact, the Sevior surname is derived from the Old English word for a sieve. So, I surely had ancestors in the Middle Ages who worked as sieve-makers. That might explain why I'm fond of sieves: in the kitchen, of course, but also around the house, where a plasterer's sieve is an ideal tool for removing excess stones from typical Gamone soil.

Talking of sieves, look at these two portraits of the virgin queen of England, Elizabeth I.

The painting on the left [1579] is by George Gower, while that on the right [1583] is by Quentin Massys the Younger. In both portraits, the queen is holding a sieve in her left hand. Apparently this is a literary allusion to Tuccia, a vestal virgin in a story by Petrarch [1304-1374]. Tuccia succeeded in carrying water from the Tiber in a sieve, and this was thought of as proof of her purity and chastity.

In my native land, prospectors use sieves in their search for precious stones such as sapphires.

Now, you're surely wondering whether I've inherited any wonderful old medieval sieves from my Dorset ancestors. Well, no, I haven't. Neither sieves nor gems of any kind.

British tribes

I've just been reading these two books, which tackle a fascinating subject: the genetic origins of the peoples of the British Isles.

Written by English authors—Stephen Oppenheimer and Bryan Sykes—both books were published in 2006. Curiously, each of the two authors gives the impression that he ignores the work of the other… even though they are both associated with the University of Oxford. They use both maternal (mitochondrial DNA) and paternal (Y-chromosome) data to reach their conclusions, which are rather similar. Basically, the people of Great Britain (England, Scotland and Wales) and Ireland are the descendants of settlers from the Iberian Peninsula (today's Spain and Portugal) who migrated up to the British Isles at the end of the Ice Age, some 15 millennia ago. In other words, our most ancient ancestors were the indigenous Cro-Magnons, rather than relatively recent colonists from the east. Among other things, this means that our indigenous European ancestors evolved spontaneously from being hunters and food-gatherers into the state of graziers and farmers. They were not simply replaced by eastern invaders who brought this know-how with them. As for legendary cultural phenomena such as the Celticism of the Gaelic-speaking lands, and the alleged Anglo-Saxon roots of the English, these must be thought of, genetically, as relatively-recent minor modifications, imported into the British Isles from the European continent, and limited largely to language.

I regret that both authors have resorted to nicknames for the various mtDNA and Y-chromosome haplogroups at the base of their vast research. For example, my personal DNA testing has placed me in a precise paternal haplogroup designated as R1b1b2a1b5. For Oppenheimer, on the other hand, I'm a member of the Ruisko tribe, which Sykes prefers to label the Oisin tribe. For serious adepts of DNA testing, the official haplogroup terminology is both necessary and sufficient, and the silly nicknames introduced by Oppenheimer and Sykes serve no useful purpose.

The existence of interesting in-depth studies such as those of Oppenheimer and Sykes evokes a common criticism that is often raised by people who are wary of the validity of all kinds of genealogical research, be it strictly personal (as when I explain with pride that my Skyvington patriarch in England came over with William the Conqueror, or that I've established another ancestral line running back up to this same Norman invader) or applied to the peoples of vast regions such as the British Isles. To get the gist of this criticism, look at the following pedigree chart (so-called because all the T-shaped signs can be imagined as goose tracks), in which my paternal ancestors are designated by blue dots, and my maternal ancestors by pink dots:

Now, it's all very well to determine the paternal tribe of the most ancient blue dot in our pedigree, and the maternal tribe of the earliest pink dot. But what about the respective tribes of the "infinite" (well, almost) horde of ancestors who aren't even apparent in my pedigree, let alone designated by any kind of dot? Surely, it's a grotesque over-simplification to allege that I belong to the Ruisko/Oisin tribe merely because of the blue dots in my pedigree. For example, let's imagine that one of my female ancestors happened to be a daughter of Boadicea, or that another had married Attila the Hun. Wouldn't perfectly-plausible family-history events such as these put a few gigantic flies in the ointment associated with the tidy little system of blue and pink dots? To put things in a more recent context, if I were suddenly to discover that one of my ancestors was a hitherto-unidentified offspring of Jack the Ripper, then my personal genetic package would owe no less to Jack and his clan than to any other distinguished tribe of Prehistory or Antiquity, and my inherited characteristics would certainly be more closely linked to those of the Ripper than to those of the Conqueror. Now, every serious researcher in genealogy should be perfectly aware of this common-sense situation. We describe the rare ancestral lines that we've been able to unearth, whereas we have nothing whatsoever to say (at least for the moment) about the vast network of untraced lines up into the mysterious past.

Getting back to the kind of research conducted by Oppenheimer and Sykes, isn't it a huge weakness to draw conclusions based merely upon the Y-chromosome and mtDNA profiles of present-day residents of the British Isles? If they had tested, say, a (fictive) London chap named George Skyvington and found that he (like me) was a descendant of the Ruisko/Oisin tribe, wouldn't they be drawing hasty and unsound conclusions by ignoring, as it were, that George might have had lots of other ancestors from quite remote tribes: Eskimos, American Red Indians, Chinese, Pacific Islanders, Tasmanian Aborigines, etc? Doesn't the absence of such perfectly-real ancestors cast a dark cloud of incompleteness or imperfection upon the global outcome of the research carried out by Oppenheimer and Sykes?

No, not at all. Don't forget that these researchers have been performing DNA tests upon large groups of people living in the British Isles. Consequently, if indeed our George Skyvington had ancestors belonging to "tribes" such as Eskimos, American Red Indians, etc, then it's possible that the existence of these ancestors will show up in the Y-chromosome and mtDNA data obtained from some of George's "genetic cousins"… about whom he probably knows nothing (and never will). Statistically, if the tested population is large enough (a criterion that can be determined mathematically), everything should come out in the wash, as it were. George's Eskimo and Red Indian ancestors won't be totally forgotten. They'll merely be associated with other tested individuals. And George won't even be tempted to complain about "his" ancestors being associated with total strangers, because he simply won't know that this has happened. Maybe George might even look at research results and say to himself: "My God, to think that, here in my native England, I'm living alongside descendants of Eskimos, American Red Indians, Chinese, Pacific Islanders, Tasmanian Aborigines, etc!"

Second thoughts on a skeleton

WARNING: Technical genealogical stuff.

Two months ago, in my article entitled Family-history shock [display], I revealed that I had just stumbled upon a skeleton in the family closet: a Skyvington record on the website of the Old Bailey (London's 19th-century criminal court).

I had the immediate impression that the 26-year-old condemned fraudster, referred to as William Skyvington, was surely the father of young Ernest, my future grandfather whom we called Pop. I explained that it was hard to imagine that Pop would have deliberately concealed such information from us. I preferred another explanation. Ernest's father would have been released from the notorious Newgate prison in the spring of 1899, and his wife Eliza Mepham died of tuberculosis just six months later. Maybe, in this tragic context, Pop's father had decided to build himself a new life, elsewhere in England, while leaving his son in the cozy cocoon of the Mepham family in Islington (northern suburb of London). So we might imagine that, if Pop failed to tell us what had happened to his father, this was simply because he himself was totally unaware of these events.

Over the last few days, in the spirit of my recent article entitled Painted myself into a genealogical corner [display], I have started to tidy up my Skyvington genealogical archives. Among other things, I was determined to unravel the elements of the new identity assumed (in my imagination) by Pop's father. Well, as of yesterday afternoon, I was forced to admit that my reasoning was erroneous. I still have no facts whatsoever concerning the destiny of Pop's father, who was mentioned for the last on his wife's death certificate, where he is described as a commercial traveler. But I've now examined sufficiently the archives to know that our William Skyvington cannot possibly be confused with any of the individuals I had in mind when I suggested that he might have taken on a new identity.

I'm now inclined to consider that I made a mistake in thinking that the William Skyvington condemned at the Old Bailey for fraud was indeed Pop's father. First, there's the age discrepancy. At the date of the Old Bailey trial, in October 1898, our William Skyvington was 29, as attested explicitly by a birth certificate established at Plymouth. So, the 26-year-old man at the Old Bailey was almost certainly another individual, because it's hard to imagine that an age discrepancy of that magnitude would slip through. It's easy to make an arithmetic error of a year, in either direction, but an error of three years is unlikely in administrative circles. Besides, I see that Pop's father is designated on his birth certificate as William Jones Skyvington and, on his marriage certificate, as William Henry Jones Skyvington. If he were the individual condemned at the Old Bailey, then why is there no mention of a second given name?

If the fraudster named William Skyvington were not in fact my great-grandfather, then what was his identity? We need to find a Skyvington male born in 1872. Such an individual exists: a certain Albert William Skyvington, about whom I know little for the moment. He was probably one of the 17 offspring of Oliver Skyvington [1847-1925], the Bournemouth milkman, married three times, whose descendants live today in Canada. This Oliver was indeed raised (along with his brothers John and Atwell) in the Dorset context of my ancestors at Iwerne Courtney, but I've never yet set out to determine their exact links to us. I had imagined that this task would surely be taken up by their New World descendants. Motivated by the Old Bailey anecdote, I now intend to examine these questions…

Slogans

I've come to like the low-key atheist slogan that was featured on London buses:

It got many complaints, but nothing like those provoked by the defiant Christian counter-slogan, which sounds like an injunction:

Sadly, the gutless transport authorities in New Zealand have prohibited a similar atheist campaign. So, NZ atheists will have to resort to conventional billboards.

Once upon a time, a Sydney newspaper mastered the poetic art of slogans:

That issue of 8 August 1833 mentioned a vessel, Caroline, carrying 120 female convicts, which had reached Sydney two days earlier, on Tuesday, 6 August 1833.

That's the ship on which my great-great-grandfather Charles Walker [1807-1860] was working as a steward. It's amazing to realize that, not only did such a ship bring people, but it also brought the latest news from Ireland:

Talking about Ireland, I'm still not convinced that my ancestor was really an Irish Catholic. As I've explained elsewhere, at length, I'm still wondering whether he might not have been rather a Scottish Protestant. In this context, I'm awaiting a family tree from a woman in Scotland who's a descendant of Johnnie Walker [1805-1857], the whisky man. But we'll probably never know the whole truth concerning our mysterious Braidwood patriarch.

Painted myself into a genealogical corner

WARNING: This lengthy and rather austere article is intended for a limited readership of fellow genealogical researchers.

When I first started to explore my paternal genealogy, three decades ago, I envisaged my research according to the following schema:

At the top of the schema, the red arrow corresponds to the history of an ancient English family that came into existence, in the wake of the Norman Conquest, in a village of present-day Leicestershire. Around 1800, the celebrated English historian John Nichols spoke of this village and family in the following elogious terms:

This village gave name to the Skevingtons, an ancient and noble family, who have continued owners thereof for several centuries; and they have produced many men of note and abilities, who have repeatedly by their lives adorned the historic page. Few families in the kingdom can boast of more ancient and honourable descent, or have more eminently distinguished themselves on all occasions.

For the moment, we have no idea of the identity of the Conqueror's companion who became the progenitor of the people to be known in England, later on, as Skeffington (or a spelling variant on that term). It's quite likely that this Norman patriarch actually left older brothers on the family estates in Normandy… and it's thinkable that descendants of these older brothers exist today, maybe even in Normandy. As a longtime Francophile, I've always imagined that it would be a fabulous thrill to meet up, today, with genetic cousins in modern France… and DNA testing means that this possibility is becoming plausible.

Back in 1981, when I started my genealogical research into Skyvington ancestors, it was a rather bare-bones affair. My grandfather had even assured me that no records concerning his ancestors could possibly exist on the surface of the planet, and that the last traces of his background had been wiped out by the Blitz! This, of course, was sheer nonsense… but I now realize that he may have been intent upon avoiding embarrassing questions concerning his father, mentioned in my article of 3 May 2010 entitled Family-history shock [display]. In any case, my research soon led me back over half-a-dozen generations, ending up with a George Skivington [1670-1711] of Dorset. Throughout this research, I've been constantly on the lookout for events that might enable my backward-pointing green arrow to meet up with the mainstream red arrow. In other words, I've been trying to determine the exact point at which my Skivington/Skyvington branch might have broken away from the mainstream Skeffington line.

Let me summarize rapidly some of the major mileposts on that red arrow… which are presented in detail in my Skeffington monograph, whose chapters can be downloaded from this website. The earliest-known members of the English family were referred to as John de Skefynton [1188], Simon de Scheftinton [1193] and Odo de Scevington [1231].

In the first quarter of the 16th century, during the reigns of the Tudor kings Henry VII and Henry VIII, two knights appeared on the British historical scene: Sir William Skeffington [1460-1535] and his young brother Sir John Skeffington [1470-1525]. Artillery skills had launched William's career, and his nickname was the Gunner. His son Thomas, too, was a soldier.

Over two centuries later, another major Skeffington milestone was the London marriage in 1654 of Sir John Skeffington of Fisherwick [1629-1695] to Mary Clotworthy, which enabled him to obtain the Irish Massereene viscountcy. From that point on, alongside the identified offspring of the Massereene lords, various unidentified branches of folk named Skeffington started to appear, first in Ireland, and later in the New World. Personally, I've never succeeded in determining their exact time-place origins.

In a letter to me in 1980, the 13th Viscount Massereene referred flippantly to this proliferation of Irish Skeffingtons as "quite a varied bag", while admitting the possibility of cases of illegitimate children. In any case, to identify the patriarchs of such branches, their living descendants would need to work backwards… in the same routine manner that I've adopted for my Skyvington research. That would be their only hope of discovering possible links with the mainstream Skeffington line. For example, I've often heard of a certain Peter Skeffington, born in Ireland around 1785, whose sons emigrated to the New World. I see half-a-dozen Skeffington males who might have been the natural father of this Peter, at that troubled moment in the history of the Skeffingtons (when the lunatic 2nd Earl of Massereene was still lingering in a Paris prison for debtors). Maybe a Canadian or American descendant of this Peter should spend time searching for traces of their ancestor in the PRONI [Public Record Office of Northern Ireland] in Belfast, which apparently houses all the extant Skeffington/Massereene family archives.

Today, the tip of the red arrow is John Skeffington, the 14th Viscount Massereene. Concerning this 70-year-old gentleman (who doesn't give me the impression that he's particularly interested in family history), an important point must be made. There would be no point whatsoever in looking for Y-chromosome matches between the viscount and Normans who might be our genetic cousins. Why not? Well, the Skeffington male genetic line was broken through the marriage of Harriet Skeffington with Thomas Foster in 1810. Since then, the male progeny is indeed called Skeffington, but their Y-chromosomes are those of Thomas Foster. On the other hand, illegitimate Skeffington offspring who existed before the time of that marriage could well convey the original Y-chromosomes of the Norman patriarchs. Regardless, I advise all Skeffington males concerned by genealogy to get their DNA tested!

Now, what has been happening concerning my green arrow, and the likelihood of its running into the red arrow? Well, the discovery of the above-mentioned George Skivington in Dorset means that the tip of my green arrow has moved backwards to such an extent that my Ski(y)vington family history could not have been linked to the Massereene lords or Irish Skeffingtons. That's to say, the Massereene dynasty and the Irish Skeffingtons are simply not a part of my personal family history. So, I don't intend to carry on researching in this arena.

The separation between the green and red arrows extends still further back in time. Recently, I've encountered references to rural families and individuals whose name is written as Skevington, who are anterior to the Tudor lords. In other words, the time slot in which my little green arrow might join up with the mainstream red arrow can only be somewhere during the four centuries between 1066 and the Tudor lords. In other words, much of what I have written in my Skeffington monograph turns out to be totally irrelevant as far as my personal family history is concerned. And it's in that sense that I say, jokingly, that I've painted myself into a genealogical corner!

To put it bluntly, I now have every right to wonder who in fact, in this whole affair, is legitimately "mainstream": the noble dynasty that emanated from the Tudor lords, or my humble line of Ski(y)vingtons? On their side, the advantages are significant, primarily in numbers (all those folk named Skeffington), historical celebrity (but let us not exaggerate) and the quality of archives. An advantage on our side, however, is the regularity of generations of modest rural folk, devoid of the crimes, notoriety, legacy quarrels and sheer madness that have often characterized the noble Skeffingtons. And above all, on the Ski(y)vington side, there is still the very real possibility of our direct Y-chromosome descent from the anonymous Norman patriarch who reached England with the Conqueror.

Since I've been able to acquire a certain amount of experience in Skeffington history, I would like to tidy up my monograph so that it might be of use to researchers. That is, I don't intend to throw out the baby with the bath water. But, while continuing to advocate the potential of DNA testing, I'll have to make it clear to readers that it is beyond me (no longer within my personal domain of interest) to attempt to construct any kind of genealogical chart concerning the possible origins of Irish and New World Skeffingtons. Even the genealogy of such a major historical figure as Francis Sheehy-Skeffington remains, for me, a mystery. As I've been saying for years, I would hope that concerned researchers end up tackling the question of the history of Irish Skeffington families.

Meanwhile, I shall transfer the strictly Ski(y)vington fragments of my research to another monograph: in fact, to the document I recently started entitled They Sought the Last of Lands.

Ebook version of a genealogical document

Yesterday, I decided to carry out a hands-on test concerning the idea of distributing genealogical stuff in ebook format. So, instead of wasting my time witnessing the fact that "there's nothing like the Socceroos", I spent my evening building an ebook version of chapter 7 of my monograph entitled They Sought the Last of Lands. Click the following image to download it:

I believe that you should be able to transfer the downloaded file to an iPad, but I haven't tested this possibility (because I don't yet own an iPad). Otherwise, you can click the following banner to obtain a free copy of the Adobe Digital Editions software tool, which will enable you to read my file comfortably:

Unfortunately my test was not exactly conclusive. Indeed it was disappointing in the sense that the challenge of creating such an ebook turns out to be quite messy and time-consuming from a layout point of view. I had to readjust the sizes of many of the images and genealogical charts, and attempt to implement all kinds of vertical spacing tricks, but I'm still not satisfied with the aesthetic results. Worse still, after all these messy operations, I'm left with an ugly set of complicated code files, which would not be easy to update.

My conclusion? For the time being, I think it's preferable for me to stick to the conventional method of distributing my genealogical chapters in the form of .pdf files.

Exemplary Australian scholarship

I've always known that, when my compatriots decide to tackle seriously various cutting-edge challenges of an intellectual or scientific nature, they are capable of producing world-class results. A typical example of Australian excellence concerns the domain of the computer processing of our journalistic heritage.

Click the banner to discover a fabulous website that offers us access to our nation's newspapers from 1803 to 1954. Needless to say, my praise of this kind of historical and technological effort is unbounded, since it enables every one of us to explore freely the events of our past.

My grandfather Ernest William Skyvington [1891-1985] once told me of his arrival in Sydney on Christmas Day, 1908. He described the thrill of seeing excited crowds at the Rushcutter Bay stadium, the following day (known traditionally as Boxing Day), awaiting the monumental match (which would go down in history) between the white man Tommy Burns and the Negro Jack Johnson. What a fabulous symbol for a young lad who has just arrived in the Antipodes. The website offers us a short article concerning this match:

I'll surely be spending many long hours in front of this wonderful Australian website, which can reveal so many secrets about our past. As you might imagine, I jumped immediately onto the issue of The Sydney Morning Herald dated 24 September 1940… when my peephole opened at the Runnymede maternity clinic in Grafton. Well, I'll let you share my joy (if you're interested in this kind of archaic stuff) by discovering that the king of England himself made a celebrated wartime speech on that very day. Personally, alas, I was far too young to hear him. Indeed, I'm not sure that anybody did.

In memory of my grandmother

Upon the death of his wife in 1964, my grandfather Ernest Skyvington reacted in the style of a prosperous businessman and dutiful Anglican citizen (who played chess regularly with the dean of the cathedral) by sponsoring the installation of a magnificent stained-glass memorial window in Grafton's Christchurch Cathedral… which is by far the finest of the rare Skyvington evocations in my birthplace.

At my humble level, I find myself celebrating differently the memory of my grandmother Kathleen Pickering [1889-1964] by researching and writing about her ancestry. I have just produced a new downloadable version of chapter 7 [download PDF file] of my monograph entitled They Sought the Last of Lands.

An ancestor who published Cinderella

Yesterday, I wrote about my great-grandfather William Skyvington, who must have spent a particularly nasty period of six months in a notorious London prison. Even to be able to lie down there on something looking vaguely like a bed, you had to have friends on the outside with money, to purchase that privilege… otherwise you spent the night sitting around with crowds of poor inmates on the freezing muddy floors of the jail's stinking rat-infested cellars. And that was just over a century ago, in the grand capital city of the United Kingdom. Meanwhile, my great-grandmother Eliza Mepham, aged 34, was dying of tuberculosis behind the façade of this posh little house at 16 Marriott Road in northern London.

As for my future grandfather Ernest Skyvington, cared for by his Mepham aunts in another house, he carried on going to school in Woodstock Road, probably unaware that his father was in jail.

He once told me that his constant dream, at that time, was to get aboard a cargo ship of the kind on which his uncle William Mepham was a captain, and to sail away to the Antipodes… where he would be able to ride a horse through the bush. In 1908, the 17-year-old lad finally found such a ship, the SS Marathon, whose master was a colleague of Captain Mepham.

The SS Marathon reached Sydney six weeks later... which meant that it was quite a rapid vessel for that epoch. Ernest Skyvington set foot in Sydney on Christmas Day 1908, and William Mepham and his wife Gertrude Driscoll were waiting on the wharf to welcome the young man to his new land. The Mephams lived at Rushcutters Bay, which was the site at that time of Australia’s best-known boxing stadium. The fighters Tommy Burns and Jack Johnson were to meet here on Boxing Day 1908 (an ideally-named day) for the world heavyweight title. That Saturday, Ernest woke up on Australian soil for the first time in his life, and it so happened that he was rambling around in sunny Rushcutters Bay at the moment that Burns and Johnson arrived at the stadium. But the boy from London did not yet have enough money in his pocket to pay for a seat at such a boxing match.

WARNING INSERTED IN NOVEMBER 2016

I was recently informed by a friendly English fellow that the rest of this blog post is totally erroneous. My ancestor John Harris [1756-1846] certainly existed, but he had nothing to do with another individual, of the same name, who published the Cinderella stuff. I hope that true descendants of the publisher will forgive me for this silly blunder.

Today, as an outcome of lengthy Google searches, I discovered a lot of interesting stuff about a Londoner in the ancestral line of my paternal grandmother. I'm speaking of John Harris [1756-1846], who was my 4xgreat-grandfather. He was a publisher, specialized in children's books, with a bookshop alongside St Paul's Cathedral, seen here:

I was thrilled to learn this afternoon that he had published a wide variety of high-quality works, many of which can be downloaded today from the Internet. One of the nicest publications I found was his Cinderella, or the Little Glass Slipper (John Harris, London, 1827), which contains beautiful hand–colored woodcuts.

The Cinderella story is so familiar that we can more-or-less figure out what's happening for each of the following woodcuts:














These splendid illustrations remind me of the celebrated Epinal images created in France by Jean-Charles Pellerin [1756-1836], who was a contemporary of John Harris. I have spoken already of this famous French tradition of simple and colorful graphic work in my article of 6 March 2007 entitled Epinal images [display] and in my article of 17 May 2007 entitled Upside-down world [display].