

Talking about boots, my room-mate at the La Parisière clinic in February used to operate his own shoe-manufacturing business in Romans, and he gave me the address of one of the only surviving small firms in this domain, started by an Armenian family in 1945.


Somebody suggested an easy-to-understand illustration of the bootstrap concept in the context of bridge construction. Imagine a ravine in the jungle, over which we would like to build a sturdy footbridge. How can we use a bootstrap approach to take us from the no-bridge state to the sturdy-footbridge state? The demonstration works most effectively if we imagine two men, on opposite edges of the ravine. One of them uses a bow and arrow to shoot the free end of a piece of string across the ravine. Once the string is secured, a lightweight pulley is attached to it in such a way as to make it possible to drag a rope across the the ravine. Then the rope is used in a similar fashion to drag a steel cable across the ravine. And so on, using increasingly heavier and stronger cables, up until there's a full-fledged footbridge across the ravine.
These days, one has the impression that a computer is turned on just like a light switch, so the notion of the machine "pulling itself up by its own bootstraps" doesn't really come across explicitly, let alone vividly. In the early days of commercial computing [in the late '50s and early '60s, when I worked as a programer with IBM in Sydney], we were truly obliged to understand the bootstrap concept, because the computer's memory would be totally empty, and we had to invent techniques for coaxing the machine to "swallow" fragments of code up until there was a complete executable program in its memory. In those days, the piece of string to be shot across the ravine took the form of a primordial instruction that we would spell out using switches on the machine's console. That instruction would ask the computer to read in, say, a punched card, containing further instructions, and so on. We could even sympathize with the poor machine straining to acquire a sufficiently rich stack of code to make itself useful.
Today, the bootstrap metaphor is often used in an unexpected context, of a far more profound nature than footbridges across ravines or programs in the memory of computers. The fundamental philosophical question posed by Leibniz—Why is there being rather than nothingness?—is essentially a bootstrap enigma. In the beginning, long before Darwinian evolution got into swing, what kind of a bootstrap process might have occurred to make possible the transition from apparent nothingness into somethingness? One thing is certain. In accordance with the bootstrap concept, this transition must have started in an amazingly simple fashion... because there isn't room for much complexity in the state we refer to as nothingness! So, this process couldn't possibly have been inaugurated by an infinitely complex entity of the "God" kind. That last sentence doesn't say much, and yet, for an atheist such as me, it says everything. In the beginning, "God" was certainly absent.
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