Mermaid

The ancient blazon of the Skeffington family is composed of three bull's heads, displayed here in two quarters of the arms of Clotworthy Skeffington [1743-1805], 2nd Earl of Massereene.

The other quarters are occupied by the Clotworthy blazon. The dull motto Per angusta ad augusta might be translated as "Through hard times to prosperity". The supporter on each side is a Stag rampant. I've always been intrigued by the crest: a mermaid holding a mirror in one hand and a hair-comb in the other. This crest has appeared on the arms of Skeffington individuals ever since the Tudor lord Sir William Skeffington [1460-1535]. Here's another example of the Skeffington mermaid, which dates from the 16th century:

This memorial for the linguist Sir John Skeffington [1584-1651] of Fisherwick (Staffordshire) and his wife Ursula [1593-1658] is located on the wall of the ancestral church in Skeffington (Leicestershire).

A few days ago, the Gallica service (attached to the Bibliothèque Nationale de France) offered us spontaneously a series of views of a fabulous little treatise on heraldic blazons that dates apparently from the period 1401 to 1450. Click here to see this document.

Inside this French medieval document, I was surprised to find an illustration of the famous mermaid.

I immediately called upon Google and Wikipedia to discover the meaning of the mermaid in a heraldic context. The key concept symbolized by the narcissistic mermaid is vanity, in the sense of the line from Ecclesiastes: "Vanity of vanities, saith the Preacher, all is vanity." I evoked this theme in a blog post on 22 May 2012 entitled Is the Bible good English literature? [display]. If I understand correctly, placing the mermaid at the crest of a coat of arms is a way of stating that the owner of the arms is of a philosophical nature, inclined to look upon the human adventure in an existentialist spirit. Personally, as a descendant of the Skeffingtons, I like this symbol.

London's Islamic bogeyman

As a boy in the northern London suburb of Islington, my grandfather Ernest Skyvington [1891-1985] used to play in Finsbury Park, while dreaming about going out to Australia in one of the steamships associated with his uncle William Mepham, and riding horses.

In those days, of course, there was no such thing as an Islamic mosque in the vicinity of Finsbury Park. And young Ernest would have never risked running into a grey-bearded personage in dark sunglasses with a steel hook for a right hand.

As of today, like my grandfather, Abou Hamza has changed continents. But it's America, not Australia, that has received this 54-year-old Egyptian guy as a guest, after a marathon legal battle of eight years. Besides, I don't imagine that Abou Hamza is likely to be doing much horse-riding in the USA. As a naturalized British citizen, this frail would-be terrorist will have ample opportunities of explaining to his American hosts why he's really a nice guy: a kind Islamic soul, as harmless as a lamb.

Pierrot wanted a wife

I devote time and energy to family history for two basic reasons. On the one hand, we have a moral responsibility to celebrate the lives of our forefathers. On the other hand, in the spirit of a detective, I'm thrilled personally by the pure problem-solving aspects of genealogical research.

In the rural French context where I settled down some two decades ago, I have no known ancestors, but I often carry out investigations of a family-history kind. I'm interested in the history of my house, and of individuals who were members of its various households. Today, we're accustomed to the idea that individuals and their families might move through several different houses, maybe located in different places. There's an obvious complementary notion: a particular house often supports the existences—births, lives and deaths—of numerous individuals and families.

[Click to enlarge]

Concerning the background of my old stone house at Gamone (which was in a deplorable state when I discovered it in 1995), I've already acquired quite a lot of information. I know above all that its occupant in the middle of the last century was Hippolyte Gerin [1884-1957].

Indeed, I think inevitably of my predecessor Hippolyte whenever I gaze out upon the glories of the Choranche Circus and the Cournouze.

Naturally, I've been intrigued by this man Hippolyte, who once lived here in the very room in which I'm writing this blog post. I sense his presence constantly, not as a ghost, but as a factual figure of the past. The spirit of Hippolyte accompanies me whenever I wander around Gamone, and I have come to hallow his memory as if he were an ancestor. Which he is, of course, in a certain sense. I often come upon tiny and trivial elements of my Gamone existence (such as a fragment of metal from an agricultural device, for example) that cause me to believe that Hippolyte must have surely been at the origin of such things. I was only half-surprised therefore, a decade ago, when I came upon a daft oldtimer stumbling up to Gamone, carrying bottles of red wine in a grocery sack, who informed me that he wanted to "have a little drink with Hippolyte". After phoning his alarmed daughter, I didn't have the courage to tell the old man that Hippolyte had disappeared from Gamone half-a-century ago. But had he, really and totally?

I've just learned that Hippolyte's ancestors came from a nearby village named Echevis whose current population is around 60.

Arriving in Echevis, you have a vague feeling that you might have reached a tiny remote Paradise, far from the agitations of the world. And you're right. Besides, Echevis was one of the six villages involved in the amazing survey known as the Terriers du Royans, carried out on behalf of the lord of Sassenage in the middle of the 14th century.

 

Click here to access my French-language presentation of these extraordinary medieval documents, which are currently being transcribed and translated.

Yesterday afternoon, I drove to mysterious Echevis for the nth time. But this time, I was like an obsessed pilgrim, because I was searching for the roots of my friend Hippolyte. And I struck up a conversation with an 86-year-old resident named Rochas. When I informed him that I was seeking traces of the Gerin family, he told me the terrible tale of Pierrot Gerin, who had been in love with Angélique. (I've been obliged to invent the given names of our characters, who have passed into obscurity.) Pierrot, mentally retarded, worked well for his widowed father, who did everything that was possible to take care of his son. But the caring father was taken aback when Pierrot informed him that he was in love with Angélique, and wanted to marry her.

"No, Pierrot, I can't allow you to marry Angélique and leave our home. As long as I'm alive, I must protect you, and take care of you."

One of Pierrot's dumb mates summed up the situation abruptly: "What a nasty bastard. As long as he lives, your father won't let you marry Angélique. Your only hope is to kill the old bugger."

That was bad advice for a simple-minded fellow such as Pierrot. That evening, he walked back down from Echevis towards the neighboring village of Sainte-Eulalie, to meet up with his father, who was returning from his agricultural labors in the valley. They met up in the middle of a series of five dark tunnels alongside the Vernaison, on the clifftops, known as the Petits Goulets (no more than two or three kilometers from my home in Gamone).

And Pierrot promptly pushed his dad down into the abyss.

Political space capsule

I'm utterly shocked by the apparent absence of Australian diplomatic intervention in the case of Julian Assange, condemned to survive for the moment in a "space capsule": the London embassy of Ecuador.

Many years ago, when I had already lived in Paris for a long time (I arrived there in 1962), I used to say jokingly to Aussie friends and relatives (modernized summary):

If ever we Australian expatriates were to find ourselves in a nasty situation, I don't have the impression that our motherland would ever dream about sending in helicopters to exfiltrate us.

At the time (I'm talking about the 1960s), there was a rumor about the fact that our embassies and consulates were fed up with the task of repatriating mindless Aussie tourists who had run run out of money or run into problems of one kind or another. At that same time, I happened to be greatly impressed by the fact that French nationality seemed to be a precious acquisition, which guaranteed the holder against all kinds of unexpected happenings. The French seemed to think that a citizen remained essentially French no matter where he happened to be located on the surface of the planet. Australian authorities, meanwhile, seemed to act as if a passport-holder became "less Australian" as soon as he left the country.

Today, I'm convinced that Australia doesn't care an iota about citizens residing in Europe. For example, the Paris embassy probably has no official idea of my existence or whereabouts, and is probably unconcerned by this ignorance.

It's a hopeless situation. As I often say, Australia needs a revolution. Meanwhile, citizens will carry on looking moronically at media stuff about Gina Rinehart, the top-ten most expensive residences in East Sydney, the local football, the case of Julia Gillard and her father, etc... A perfect formula for eternal political stupidity.

BREAKING NEWS: The story of Pippi Bean (nothing to do with Julian Assange) provides another revealing illustration of the ineffective behavior of Australian consular services when faced with the case of an Australian citizen in distress in a hostile land. Click here to access an article on this affair.

My neighbor's donkeys

A few days ago, a bit of half-hearted barking by Fitzroy informed me that something slightly irregular was happening at Gamone. When I rushed downstairs, I discovered that we had received the visit, for the first time ever, of my neighbor's five donkeys. Fitzroy's barking only appeared, of course, to be half-hearted. The truth of the matter was that my dog was in total control of the situation. I would imagine that, in Fitzroy's mind, this meant that the donkeys were grazing contentedly, and gave no signs of attempting to enter my house. So, in a canine sense, all was more-or-less in order. During the minute or so that it took me to race back upstairs to phone my neighbor, the donkeys had moved down the road. By the time that Jackie appeared on the scene, his animals had discovered the nice patch of green fodder alongside Madeleine's place. Jackie borrowed a rope from his aunt and had no trouble leading the matriarchal donkey, followed by the others, back up to my place... where my own donkeys, Moshé and Fanette, looked down with curiosity upon all the movement.

[Click to enlarge]

With so many donkeys now present at Gamone (count me, if you so insist, in their numbers), I've often suggested to Jackie that we should set up some kind of a business. If and when my son François finds time to visit me one of these days, now that his huge TV series of moped shows is finished (the production, but not the airing), I'll ask him for advice in the spirit of the story of the writer Robert Louis Stevenson [1850-1894], author of Travels with a Donkey in the Cévennes, evoked in one of my son's excellent travelogues [display].

Otherwise, Jackie and I might look into the idea of bringing our donkeys up to a cabaret level, like the smart donkeys of Emilienne d'Alençon [1869-1946], who performed at the Casino de Paris.

Besides presenting her donkeys, Emilienne was quite a talented young lady, generally described in French as a courtisane. This term (for which I can find no good English equivalent) designated an attractive female who had succeeded in imagining elegant ways of marketing her charms in the context of distinguished and wealthy admirers such as the Duke of Crussol d'Uzès, King Léopold II of Belgium and the jockey Percy Woodland. Even an aging donkey such as me could surely be infatuated by the splendor of such a trainer.

Of a sexually ecumenical disposition, Emilienne got on well with the famous model of Toulouse-Lautrec known as La Goulue [1866-1929].

Emilienne also got involved with a British lesbian poetess who called herself Renée Vivien [1877-1909] and wrote in French.

Nicknamed Sappho 1900, Renée died in a suicidal atmosphere at the tender age of 32, in the purest of depressive romantic traditions.

Talking about smart donkeys (as we once were), I happen to possess a remarkable but little-known bible on donkey wisdom (a precious gift from Christine) written by Victor Hugo.

Naturally, before making plans about their future education, prior to some kind of music-hall show, I asked my donkeys for their opinion on this project. Moshé seemed to like the idea, but Fanette reacted surprisingly (she's a young female) in a strictly negative manner.

I've told my neighbor that I would be happy to go ahead with some kind of a project aimed at bringing our donkeys up to a music-hall level.

We both agree however (at the risk of appearing as old-fashioned male sexists) that it would be unwise for the donkeys and us to get involved in any kind of fragile business context with romantic lesbian dancers and suicidal female poets, no matter how enticing they might appear.

François Skyvington's moped road movie

Viewers in France and Germany have been reaching my Antipodes blog after Googling with the search argument "François Skyvington".

Residents of France and Germany can see replays of recent programs of the series entitled Détour(s) de mob (in German: Ein Moped auf Reisen) for a week after the broadcast date. People in Australia (François and his sister Emmanuelle are Franco-Australians) cannot unfortunately view the series. I have therefore not thought it worthwhile to carry on making blog posts about each program.

So where the bloody hell are you?

Maybe some of my readers don't know this notorious punchline from an Australia Tourism video of 5 years ago:

In Sydney yesterday, certain tourists were given an exceptional opportunity of using their mobile phones to tell worried friends where the bloody hell they happened to be located.

"Apparently we're somewhere between Darling Harbour and Chinatown. We were doing a sightseeing tour in the monorail. Then the bloody thing stopped, and we've been stranded in mid-air for an hour now. Down in the street, we can see firetrucks and rescue workers in hard hats who seem to be getting ready to use a huge mobile crane to reach us. I don't expect we'll be back on earth for a while yet. So, there's no need to hurry about throwing another few prawns on the barbie."

Preparing winter wood

Yesterday afternoon, my supplier of firewood—my neighbor Gérard Magnat—dumped a huge pile of wood alongside the house. Since rain has been forecast during the coming week, I promptly covered the pile of wood with a tarpaulin.

My job now—which will take me a couple of days—is to transfer all this wood into neat stacks under a corner of the roof of the house.

As I explained in a blog post a couple of years ago [display], the wood can be moved more-or-less effortlessly with the help of a hand truck.

As for the wood itself, it's a mixture of oak and European Beech. Many of the pieces of oak are irregularly shaped, and very beautiful.

I'm aware that it's a privilege to be able to burn such nice old wood to keep oneself warm.

Talking about wood, I've got a couple of pine kitchen chairs that I brought back from Western Australian some 25 years ago. Years ago, my dog Sophia discovered that it was a pleasant experience to chew away at the rungs of these chairs. And I now find that Fitzroy, too, likes to gnaw at this Australian wood.

Often, I find a sprinkling of splinters on the floor beneath the chair. Inevitably, Fitzroy is likely to bite right through one of the rungs. I hope it's the pure wood that tastes good, rather than the varnish or a chemical product applied to the wood. But dogs are not accustomed to informing us why they've acquired a taste for such-and-such a thing. Why is it, for example, that Fitzroy likes to lap up traces of wetness in the shower, even when he has access to his bowl of fresh water?

Identity keys in the genealogical domain

A new kind of personal identity key has come into existence over the last few years. I refer to it as your Y-key, pronounced to rhyme with "crikey". It's a unique identifier that is used in DNA testing in the genealogical domain. A Y-key points to an individual's set of Y-chromosome marker values stored in a global database.

For the moment, since few individuals have bothered to obtain their Y-chromosome marker values, the keys are quite short. For example, my own Y-key is a short string of five alphanumeric characters: RJ6XS. Click here to access the Ysearch.org database, created by the Family Tree DNA company. For the moment, it's the only Y-chromosome database of which I'm aware. Anybody who knows that my Y-key is RJ6XS can rapidly access my set of 67 marker values.

Once Y-keys became a commonplace phenomenon, messages of the following kind could be used in genealogical contexts:

• My Y-key is RJ6XS.

• Can anybody tell me if a Y-key exists for Winston Churchill?

• Please send me your mother's Y-key.

The latter example raises an obvious question: What is the sense of a Y-key in the case of a female individual? Well, it's simply the Y-key of her father or her brothers.

In years to come, I would imagine that Y-keys will become as commonplace as social security numbers. But they will only ever concern a small minority of people: namely, those who are interested in genealogy.

Cory who?

The situation is unfair. Why is it that such-and-such a totally-unknown moronic compatriot from Down Under makes world headlines every so often? Meanwhile, we others have to work hard and constantly to air our narrow set of weird beliefs, our absurdities and our ignorance.

A couple of years ago, the Internet world discovered an amazing Aussie senator, Steve Fielding, who greatly impressed a visiting biologist, Richard Dawkins. Enjoy this video masterpiece:

After Steve Fielding and Cory Bernardi (who has novel ideas on the likely sexual tastes of gays and other mammals), I wonder who's the next idiot to acquire front-page notoriety. Personally, I would be more than happy to get interviewed by Australian TV on the interesting question of the sex life of Jesus and his wife. I have no facts whatsoever on this subject, of course, but I have a lot of fabulous and entertaining ideas, which I would love to share with the world at large. And I would make a point of getting drunk before the TV people arrived here to interview me and my dog.

Mitt's bit about 47 per cent

Click here to watch the US comic Jon Stewart unwinding excitedly when he demolishes Mitt Romney. It's not only great entertainment; it's above all an amazing political evaluation of the nitwit's words. The funniest thing of all for me, who's not accustomed to seeing either Romney or Stewart, is that they're vaguely similar in physical appearance, and they both spend their time making shocking declarations. But those of Stewart make sense...

Freedom to offend my neighbor's gods

Click here to access an excellent article by Sam Harris entitled On the Freedom to Offend an Imaginary God.

There's an old saying: Give him an inch and he'll take a mile. It's a warning: Never make concessions to aggressive bullies, because they'll see that as a sign of weakness, then they'll come back asking for more. This is particularly true in the case of Islamic maniacs. If we were to bow down obsequiously to their demands that we "respect" their so-called prophet, they would come back asking us to take our hats and shoes off, or kneel down, whenever his name is pronounced. And finally, they would demand that we worship him just as they do.

There's no place for the gutless. Bullying from loony Islamic fanatics must be halted totally and immediately, by all possible means.

Antipodean voyage 1925

A week ago, I published a short post entitled Images that stimulate our imagination [display]. Well, friends at Gallica tweeted me a thank-you, along with a link to a gift.

The "little souvenir from Australia" was a set of snapshots from an album dated 1925 housed at the Bibliothèque nationale de France. Click here to visit the original website. I've cleaned up and slightly rearranged some of the images, which I shall now present.

On 27 March 1925, a young woman and her parents left Europe on the maiden voyage to the Antipodes of the SS Cathay, built in Glasgow, belonging to the Peninsular and Oriental Steam Navigation Company, better known as P&O.

Launched five months earlier, on 31 October 1924, the Cathay was designed to carry some 200 first-class and 100 second-class passengers. In the illustration, no smoke is emerging from the second funnel. There's a good reason for this. That second funnel was a dummy, placed there for purely esthetic reasons.

In Sydney, in 1925, St Andrew's Anglican cathedral and the Town Hall looked much like they do today:

[Click to enlarge]

Circular Quay was a tram terminus.

The trio stayed at the Hampton Court Hotel near Kings Cross.

Recently, this building—which I remember well from my Sydney days—looked like this:

In 1925, Elizabeth Bay and Rose Bay were charming places, as they still are.

The tourists seem to have been attracted to the golf club in Rose Bay.

I've cheated a little by merging two photos together in order to obtain this interesting image of a shark tower at Coogee beach:

On the north shore of the harbor (not yet girded by Sydney's famous bridge), Neutral Bay and the Spit Bridge haven't changed greatly over the years.

There are many other images in the album, including photos from New Zealand.

Jesus evokes his wife

When I heard that the US novelist Dan Brown had suggested, in The Da Vinci Code, that Jesus had been married to Mary Magdalene, I was totally uninterested. Besides, I struggled through no more than half-a-dozen pages of that atrocious best-seller before I was utterly bored... by the author's crime-novel style and his make-believe content.

That's definitely not my kettle of fish. On the other hand, I studied eagerly a French book by Marie-France Etchegoin and Frédéric Lenoir whose sole purpose consisted of analyzing and demolishing all the nasty mumbo-jumbo served up in Brown's silly novel.

The only reason I started out by mentioning Dan Brown's novel is to point out emphatically that it has nothing whatsoever to do with the subject of the present blog post.

Today in Rome, the Harvard historian Karen King revealed the existence of a small fragment of papyrus with eight lines of text written in 4th-century Coptic (the language of Egypt).

— photo Evan McGlinn for The New York Times              

This papyrus fragment contains words that are linked in a way that has never occurred before in any ancient text concerning Jesus.

The fourth line reads:

Jesus said to them, "My wife..."

Then the fifth line reads:

she will be able to be my disciple

Already, the words on this piece of papyrus are being referred to as The Gospel of Jesus's Wife. As such, they will be associated with the amazing documents known as the Nag Hammadi library, which I mentioned in my blog posts of April 2007 entitled Sharing life together [display] and Gnostic discoveries [display]. These so-called codices (bound books) were discovered in December 1945, protected by a sealed jar and buried in the sand at the foot of the cliffs of Jabal al-Tarif, alongside the Nile in Upper Egypt.

Cliffs of Jabal al-Tarif in Egypt, near Nag Hammadi.

By chance, this afternoon, shortly before stumbling upon this news of the newly-revealed papyrus, I had been thinking about writing a blog post on one of the most extraordinary documents in the Nag Hammadi library: the Gospel of Thomas. I'll do that later on... Meanwhile, I imagine the huge impact of today's news—the possibility of a female disciple of Jesus—upon the established church of Rome, which has never accepted the idea that a woman might become a priest.