Ask questions

It's fashionable for politically-correct observers to suggest that adepts of conspiracy theories of all kinds are necessarily deranged, or evil. Here in France, an accusation of this kind has just hit the comedian Jean-Marie Bigard, who may or may not have known what he was talking about when he suggested recently that the official 9/11 story might not be true. Personally, I know no more about 9/11 than Bigard or his critics, but I'm prepared to listen to all the evidence. The main reason why 9/11 continues to intrigue us is that George W Bush said it was a crime committed by Bin Laden, but nobody has ever succeeded in capturing the accused and bringing him to justice. Why not? Curious absence of action. As long as that unhealthy situation persists, we have the right—indeed the obligation—to be doubters.

Please sit down calmly, set aside your everyday beliefs about 9/11 and Bin Laden, click the following image and watch this didactic movie:

I cannot tell a priori whether the themes of this movie are plausible, honorable, factual or pure bullshit. It's not within my competence to reach conclusions on such matters, and it would be unacceptable if I were to express the least opinion of this kind. But I affirm that we all have the right and the obligation, in the context of such an extraordinary unfinished affair as 9/11, to examine all the available evidence and viewpoints.

Abandoned Australian outback

I was saddened by a recent press article that evokes a forthcoming Australian report according to which the remote Australian wilderness must now be looked upon as a "failed state". What a terrible expression! There's a sentence about extracted wealth that is not reinvested in local communities. I see the words "poor governance". The article speaks of "the failure of all levels of government to deliver basic services and halt the flight of non-indigenous people to more settled areas". Everything in this short article was frighteningly negative, even to the extent of evoking "possible invasion" from foreign nations. I have the impression that the great Aussie myth of the Outback is crumbling into dust, but I'm amazed that things could really be as bad as that. On the other hand, I've been wondering for ages what went wrong with Australia, and why there are no New Pioneers on the horizon to fix things up. Why aren't our leaders worrying about the Outback, and doing something about this tragedy? To guide Australia, it wasn't enough to be a fan of Donald Bradman, Elizabeth II and George W Bush. And it's obviously not enough to be a polite ex-diplomat who speaks English and Mandarin with the same lack of eloquence. Meanwhile, as I said in my recent article entitled My hilarious motherland [display], a NSW state minister has been dancing in his underpants. And the Outback has been dying...

Vain actors: politicians, priests and parents

Politicians are surely the most arrogant actors of all, because they see themselves endowed with a mandate, and they take themselves very seriously. Many politicians think they have a vision of an ideal future society, and their attempts to realize that vision are imagined as a mission. They seem to forget, or deliberately ignore, that society has evolved through the efforts, not of politicians, but of engineers, scientists, industrialists, businessmen, economists, researchers, teachers, farmers, laborers, etc. Politicians are often powerful in the sense that they can do a lot of harm, such as telling lies that start a war. They can act as dull chiefs, like George W Bush or Dilbert's pointy-haired boss. But they rarely have the necessary competence and resources to actually create anything worthwhile... apart from public service jobs. To take an obvious example, modern society is totally dominated by the ubiquitous role of computing and the Internet. Were these phenomena the achievement of politicians? Of course not. It appears that the Republican candidate John McCain is still incapable of sending an email!

As far as priests are concerned, their role in the modern world has dwindled to almost zero. In the cathedral of Notre Dame in Paris, Benedict XVI urged French Catholics, pathetically, to stand up for their faith: "Don't be afraid! " But he's unlikely to bring about a surge in the recruitment of candidates for the priesthood. Meanwhile, the French president Nicolas Sarkozy has annoyed many citizens by promoting a fuzzy kind of religious observance that he likes to call "positive laicism", which would seem to consist of encouraging the development of religion in French society without ever admitting explicitly that you're doing so... like a mercantile pimp who tells the police that he's merely helping his girlfriends to make friends in the lonely city. Fortunately, since 1905, laicism has become such a profoundly ingrained concept in French attitudes that little Sarko is unlikely to make much headway with his archaic scheming.

Whereas I've realized for ages that politicians and priests do not play significant roles in the modern world, it was only recently that I learned that parents, too, have little or no influence on the lives that their children are likely to lead. In other words, the noble concepts of motherhood and fatherhood are probably myths. Children are socialized and educated, not by their parents, nor by their teachers, but by their peer groups.

Funnily enough, there is nevertheless one domain in which children can be totally and permanently brainwashed by their parents. It's not politics, or anything of a practical nature... but rather religion. A child survives in this treacherous world by learning rapidly, often through trial and error, that Mum and Dad are not talking bullshit when they warn that fire burns, that it's a good idea to look both ways before crossing a street, that eating green fruit can give you a belly ache, etc. In the same way, countless kids seem to decide that the only sure way of surviving in a "higher realm" is to accept the religious advice of Mum and Dad. That's why many baby Christians become adolescent Christians, Jewish babies evolve into adult Jews, and Muslim kids adopt Islam for the rest of their lives.

It's not intuitively obvious that the pursuits of politicians, priests and parents are vain. Personally, it took me over sixty years to reach this state of enlightenment. Up until then, I had always tended to give these worldly authorities the benefit of the doubt, by supposing that they were performing worthwhile deeds. Today, I realize retrospectively that their actions are essentially pointless, indeed empty. The forces that determine our destinies do not emanate from human actors such as politicians, priests or parents. These forces come directly from the Cosmos, and can only be perceived, if at all, through Science.

Bullet head

Mrs Moose's style of hairdo was popular when I first arrived in France, in 1962. To designate it, my gay friend Richard O'Sullivan invented the expression "bullet head"... which is more than fitting in the case of the gun-toting pit bull from Alaska. In François Truffaut's landmark film entitled Stolen Kisses (1968), Claude Jade (seen here alongside Jean-Pierre Léaud) has a bullet head:

Besides, in Truffaut's following film, Domicile Conjugal (1970), Claude Jade with glasses has a distinct Sarah Palin look.

In a sketch on NBC's Saturday Night Live TV show, the comedian Tina Fey does a splendid job of impersonating Palin, alongside Amy Poehler playing Hillary Clinton.



I love the vision of global warming: "just God huggin' us closer".

Seriously, I agree with a journalist in this morning's New York Daily News that the best Obama strategy for dealing with a superficial but flashy phenomenon such as Palin is to simply ignore her.

Dream blogging

I was awoken early this morning by an amazing dream, in which I was actually putting together the elements of a blog article: in fact, the one that I'm about to write. I'll describe the dream in a moment. Before that, I need to provide two essential items of information.

First, I happened to talk on the telephone yesterday with Christine concerning my recent article entitled Virtual visit of places of my youth [display]. Although I didn't bring up this aspect of the Google Maps situation in that article, I was surprised that the municipal authorities in Grafton would allow such photos of private homes to be displayed publicly on the web. I haven't got around yet to examining this privacy question in a deeper and wider fashion. For example: Could Google fly around my house at Gamone in a helicopter, taking photos to be displayed on the web? In the interesting phone conversation that I had with Christine on this theme, she made a pertinent general remark. She said that most normal people would dislike the idea of regularly publishing quite personal stuff in a blog such as my Antipodes. The corollary is that an individual such as me is exceptional (in the same way that a porn star, for example, is exceptional) in getting a kick out of parading himself in public, as I do, by means of a personal blog.

The second item of pertinent background information is that, before falling asleep last night, I was engaged in thinking (as is often the case these days) about the related subjects of genealogy and genetics. Before switching off my computer, I even stuck up a piece of cardboard in front of the screen containing the enigmatic expression "no hurry", and an arrow pointing to the title of the autobiographical stuff I'm writing. This was intended as a reminder of an essential revelation that struck me last night (but not for the first time): namely, the gigantic periods of time taken by Darwinian evolution to forge us into the animals that we are today. Indeed, evolution has never been in a hurry.

In my dream, I was wandering around, a little lost, inside a giant ultra-modern passenger liner. I was particularly impressed by the fact that even the form of handrails on the staircases between the various decks had evolved, through technological progress, in such a way that it was now impossible to lose one's grip and fall down the stairs. I found myself guiding a woman with a baby. In one of the lower decks, I was pleased to be able to lead her to a big room that was fully equipped with all kinds of modern installations for baby care. This was no doubt an evocation of a sea voyage between France and Australia with my wife and baby daughter.

The scene then shifted to the Paris métro, where I needed to consult a métro map in order to find my way. This was surely an evocation of my use of Google Maps to visit my birth place in Australia... along with the fact that I've been using this tool a lot lately to obtain an idea of the mill town of Walton-le-Dale in Lancashire, where my O'Keefe and Dixon ancestors worked before immigrating to New South Wales. Curiously, in my dream, all the maps that I found on the walls of the Paris métro were in fact distorted and abridged maps of Australia! I couldn't understand why this should be the case, but I had the impression that it was some kind of complicated marketing affair of a touristic nature.

Then I suddenly found myself producing personal genealogical charts for a blog article that was designed to indicate why indeed I was "condemned" by my genetic makeup to be the kind of individual who takes pleasure in talking about himself in a blog. In an amazingly detailed fashion, I was convinced that I knew the precise nature and origin of the circumstances that had transformed me into such an individual. Let me describe the situation, exactly as it appeared to me in my dream.

— On my paternal side, I felt that I was born with a chromosome containing a "bookkeeping" gene, which caused me to have an obsessive desire to record everything that was happening around me. Although I had tended to forget this aspect of my grandfather and father, I realize that I was impressed by their very real bookkeeping skills and habits. Besides, it was my grandfather who introduced me to the use of a manual typewriter. Later on, one of the earliest software devices I developed on the Macintosh was bookkeeping software for my personal bank account, which I named Le Compte est Bon [the accounting figures are correct]. Obviously, it's a short step from bookkeeping to obsessional blogging. In my dream, I was convinced that neither my brothers nor my three sisters possessed this paternal chromosome containing the "bookkeeping" gene.

— On my maternal side, I had inherited a chromosome containing a "talkative" gene, which made me wish to tell stories constantly and publicly about myself and my life. The origin of this chromosome with its "gift of the gab" gene was the Irish convict Patrick Hickey, and it came down to me through his daughter Ann, her son and her grandson, both named Charles Walker, and finally my mother Kathleen Walker. Once again, I felt that there were prominent cases (such as my mother's sister, and probably my own brother and sisters) in which this chromosome had not been passed on to descendants.

— Here I come to one of the surprising technical aspects of my dream. My obsessional passion for blogging was a direct consequence of neither my "bookkeeping" gene, on its own, nor even my "talkative" gene, on its own, but of the mutual interaction of each gene upon the other. In other words, to become an obsessive blogger, I needed to possess both genes, each of which reached me autonomously in a distinct chromosome.

Last but not least, in my dream, I realized that I would need to make it clear, in my blog article on this subject, that the two genes, left to their own resources, would have never transformed me into an obsessional blogger were it not for the computing context in which I had been nurtured as an adolescent, from the age of 17.

So, there you have it. I've just written the blog, exactly as it was dictated to me in this morning's dream.

Rebuilt ruins

The main street of Pont-en-Royans, just before you reach the Picard Bridge over the Bourne, used to be narrow and dangerous. The situation improved considerably, a few months ago, after the removal of a couple of derelict buildings that used to form a blind corner. Last November, I took this photo of one of these buildings, built against the steep slopes of one of the two mountains that form a backdrop to the village of Pont-en-Royans.

Yesterday, I took a photo of the remains of the rear end of the demolished building.

As you can see, the stonemasons are quite expert at restoring ruins, to make them look as good as new. Obviously, this is not a mere matter of aesthetics, designed to fool passers-by into imagining that there might be a nice little room and balcony to rent up there (if only you could access the structure in one way or another). No, they've patched up the ruins, consolidated them and smoothed them over with fresh mortar (like the façade of my house at Gamone) for a practical reason. The presence of those old walls prevents landslides and falling rocks. So, what you see there is an excellent example of environmental sustainability.

PS I'm tempted, one of these days, to start spreading a rumor that, on certain wintry evenings, a ghostly female can be seen at the window, with a lit candle, reciting the names of the Huguenot soldiers who were slain by Antoine de Sassenage during the 16th-century Wars of Religion and then thrown from the nearby walls into the Bourne. From a touristic viewpoint, that's what's missing in Pont-en-Royans: a few good ghosts.

Favorite Dilbert characters

The latest version of the Dilbert website contains a growing collection of short animated sequences, some of which are excellent.

Among all the characters invented by Scott Adams, one of my favorites is the brilliant garbage collector, who has solutions for all the great social and philosophical challenges that Dilbert brings along to him, as if the garbage collector were a universal consultant. My sympathy for this personage explains, no doubt, my interest in the newly-appointed premier of New South Wales, mentioned in my recent article entitled Musical chairs in Sydney [display].

Another character of whom I'm fond is Ratbert, whose voice is spot-on in the animation. Basically, Ratbert is nice in an empty-headed way, but he thinks of himself as a dignified creature who deserves more respect than what he currently receives. In this morning's animation, Ratbert makes an audacious resolution: "I've decided to be one of those guys who says whatever is on his mind." Ratbert sits down calmly on the bed, to see what's on his mind, so he can start saying it out loud. Meanwhile, Dilbert is getting ready to leave for work. Seeing Ratbert sitting in silence on the bed, Dilbert asks him: "Still nothing?" Ratbert appears to conclude with amazement that his mind must be a vacuum: "Boy, this is a real eye-opener." You should drop in on the Dilbert website [click Ratbert] to admire this delightful little sketch in animation.

Bridge over untroubled waters

Chroniclers tell us that the Bourne at Pont-en-Royans once flowed red with blood during the so-called Wars of Religion of the 16th century... as if Man's quest for God and existential meaning might be a valid pretext for bloodshed (which I refuse to believe). Today, the Bourne is calm and peaceful, joyful like a young puppy, wise as a mountain monk, sparkling like a glass of bubbly white Clairette de Die (just to the south of the Vercors), musical in the quiet manner of a Gregorian chant, and as eternal as a molecule of DNA. I'm happy to live alongside such a lovely river. But old bridges fall down (except, apparently, in my birthplace, Grafton), and new ones have to be built (if finance is available... which might not be the case in certain badly-run societies).

Mechanical shovels have just destroyed the old bridge between the twin communes of Choranche and Châtelus. Meanwhile, the dainty blue Bourne dances between the old stones and the yellow monsters. We are temporarily stranded from our old-time left-bank neighbors... who can nevertheless drive down to Pont-en-Royans by an alternate route.

I'm tremendously moved when I see how my fellow citizens move mountains and build bridges. The ancient alpine spirit in action.

Smoothie season

The most exotic smoothies incorporate tropical products such as bananas, mangoes, passion fruit and prickly pears. Many typical French fruit, such as melons, contain too much water (in my humble opinion) to be integrated into smoothies. So, when I speak of the "smoothie season", what I really mean is the time of the year when ideal imported fruit start to appear, at cheap prices, in local supermarkets. And that time, in France, is now. A purely-French smoothies ingredient, on the other hand, is top-quality yogurt.

Today's smoothie is an elegant variation on the celebrated milk shakes of my Anglo-Saxon youth in Grafton. Once upon a time, my adolescent girlfriend invited me around to her place, unexpectedly, so that I could taste a drink she had just concocted, in her mother's Grafton pub, with another girl. It was a kind of super milk shake incorporating ice cream, chocolate, malt and crushed macadamia nuts. It was divine. My Aphrodite had served me up the nectar of gods and goddesses. A rival classmate once drew my attention to the interesting fact that the initials of my earthly blond divinity, written as Ag, were the symbol of silver... which was surely, in the case of such a creature, the least of things. I think of her constantly, especially when I get around to making smoothies.

Mysterious mate

One of my favorite jokes concerns a mate of the pope. And today is just the right time to tell this joke, coinciding with the arrival of Benny Sixteen in France.

Six months ago, when a renowned rabbi from Jerusalem was visiting France, he was received at the president's palace. He asked Carla Bruni: "Would it be possible for me to meet up with my French mate Albert Dupont? " Carla and the presidential staff were embarrassed, because they had never heard of Albert Dupont. The next day, after a lot of frantic investigations, they succeeded in tracking down this Albert Dupont: an obscure employee in a factory on the outskirts of Paris. They asked the factory manager for permission to take Dupont back to the Elysées Palace to meet up with the distinguished rabbi from Jerusalem. Dupont was still dressed in his blue workman's overalls when he got together with the rabbi. It was a friendly back-slapping encounter, as if the two men had known each other for ages.

Later on, the same kind of situation arose when the Dalai-Lama was visiting France. He said to Carla Bruni: "I would dearly like to see my mate Albert Dupont." As before, a presidential automobile dashed out to the suburban factory where Albert was working, and brought him back to a get-together with the Dalai-Lama. And, as before, onlookers had the impression that the two men were old friends.

Carla Bruni was intrigued. She asked Albert: "Monsieur Dupont, how come you're on such friendly terms with these two great spiritual leaders: the Jerusalem rabbi and the Dalai-Lama? " Albert was nonchalant: "Oh, they're just a couple of good mates I've known for ages. It's the same as the pope." Carla was surprised: "You don't mean to tell me you're a friend of Benedict XVI ? " Albert assured her that this was the case: "Just drop in at Lourdes during the pope's forthcoming visit, Madame Sarkozy, and you'll see for yourself."

More intrigued than ever, Carla Bruni drove down to Lourdes, disguised as a pilgrim. She found herself in the midst of an immense crowd of enthusiastic hymn-singing pilgrims. Suddenly Benedict XVI appeared on a balcony in front of the crowd. And, sure enough, his old mate Albert Dupont was standing alongside him, dressed as usual in his blue workman's overalls, and waving to the crowd, who were now in a state of religious fervor. An old lady in black, clutching her rosary beads, nudged Carla and asked: "Excuse me, Madame. Who's the old fellow in white standing alongside Albert Dupont? "

My hilarious motherland

Here in France, an old-fashioned model of male underpants, with a kind of pouch to accommodate the royal jewels and scepter, has always been designated as a kangaroo slip.

For the last 24 hours, the Australian press has been running stories about an MP [member of parliament] in Sydney who's labeled "the underpants MP ". As you might imagine, to earn such a title, our Aussie MP surely had to make a slight "kangaroo slip "...

A few days ago, my article entitled Musical chairs in Sydney [display] mentioned that the NSW premier had been axed because the state is in dire economic straits. The new fellow for the job, former garbage collector Nathan Rees, had to form a cabinet rapidly. For the role of police minister, he chose the youthful elected MP for Kiama, a certain Matt Brown. Well, just as Jesus took no more than three days to change his status dramatically, so did Matt. On the third day of his new job, the poor lad was fired by Nathan. And that's where it all gets back to underwear.

Recently, an innocent and ordinary party took place in the august chambers of parliament house in Sydney's Macquarie Street. One might imagine that parliament houses are not specifically designed for partying... but we must never underestimate the power of the Aussie urge for mateship on balmy alcoholic evenings. Nobody seems to know exactly what happened, apart from the fact that Matt was probably inebriated. There's talk about his stripping down to "very brief" underpants and dancing on a green leather couch in his office. It's even said that Matt might have simulated some kind of sexual encounter with the female MP for Wollongong, Noreen Hay. A simple case of making hay while the sun shines. Maybe we'll never know the hard facts. In any case, three-day Matt is out. Crucified in his kangaroo slip.

My native Australia is an ideal hotbed for the growth of spirited politicians... like Maurice Iemma, Nathan Rees, etc. The list is long. But we seem to be short on authentic statesmen, capable of transforming the nation into a serious republic. That's another kettle of fish. And, as the former garbage collector might have said, reminiscing about his rapidly hired and fired police chief, and indulging in topical planetary metaphors: You can put lipstick on a bad fish; it'll still smell.

Cognitive dissonance

The human behavior known as cognitive dissonance is terrible stuff... or maybe I should say terribly human stuff. The background for cognitive dissonance occurs when we screw something up because we've acted stupidly, or because we have stupid beliefs. Instead of admitting our stupidity, and deciding instantly to behave more intelligently, cognitive dissonance comes into action when we decide to defend and justify our initial stupidity by adopting a new approach that's even more stupid still. It's a matter of pushing stupidity to the second degree, as it were, because our first-degree stupidity didn't work. It wasn't stupid enough.

Let me give you a personal example, in which the stupid guy at the center of the cognitive dissonance is me. At Gamone, there's an irregular spring, up behind the house, which isn't really a spring at all, but simple a resurgence of subterranean water from time to time, usually after rain higher up on the slopes behind Gamone. Now, the waters of my spring are captured by a small concrete tank, and I could normally use that stock of water around the house. But I tend to forget that this water exists. Worse still, a couple of years ago, I burned off grass and weeds in that corner of the property, while totally forgetting that there was a plastic hose there, running down from the spring. OK, that was a silly error, but hardly a catastrophe.

Recently, the mayor of Choranche and the municipal employee suggested that it would be a good idea for me to drain away excess water from my spring, because water had started to seep out of the hillside with the possibility of endangering the stability of the roadway. That's where my cognitive dissonance got turned on. Instead of saying "OK, I'll install a new hose and bring the water down to my house", I started to argue absurdly: "No, the water that's seeping out onto the roadway is certainly not the same water that's piling up from my spring. They're surely two completely different underground channels. In other words, even if I were to install a new hose, water from the other channel would still seep onto the road."

The truth of the matter, alas, was that I was too bloody lazy to get into overalls, drag a ladder and tools up to the spring, cut away all the weeds and saplings, and install a new hose.

Finally, over the last two or three days, I pulled my finger out, as the saying goes, and performed the necessary work.

The hardest part of the job was climbing up onto the embankment and cutting away all the thorny vegetation that prevented me from getting near the spring.

I always have the impression that Sophia is happy to see me working outside, manually, instead of sitting in front of my Macintosh.

Once the spring water started to flow in the newly-installed yellow hose, about a hundred meters long, I had to do something with it, so I decided to start out by sprinkling my lawn... which doesn't really need to be sprinkled at all.

Above all, I'm obliged to admit that, as soon as water started to arrive down here at the house, the seepage onto the road up in the vicinity of the spring was reduced substantially.

Tomorrow morning, if I were a decent kind of a bloke, I would phone up the mayor and the municipal employee to inform them that I can be stupid and stubborn at times. But I'm sure they know that already.

Virtual visit of places of my youth

It's fascinating to be able to use Google Maps while sitting here in Choranche, on the edge of the French Alps, to visit virtually various places in the Australian town of Grafton where I was born. I must warn you now that the rest of this blog post is likely to be more boring than watching your neighbors' color slides of their latest vacation.

Here's the house in Waterview, South Grafton, where I spent the first dozen years of my life:

My Walker grandmother and uncles lived just across the road in this charming house surrounded by wide verandas:

One of my sisters said quite rightly that it was as if our mother, in marrying our father, had never really left home, because she could return to her mother, whenever she had a problem, simply by crossing the road.

This little grocery shop was already there when we were kids, just a couple of hundred meters down the road:

It sold us basic survival food such as peanut butter. And here's a second shop, closer to South Grafton:

It was run by a friendly young woman named Shirley Zietsch. Just opposite her shop, the Royal Hotel was the starting-point for Saturday afternoon cycling races:

On the other side of the Clarence River, this is the house of my paternal grandparents:

I would stay with them every Monday night, so that I could attend the Cub Scout meetings. Later my grandparents built a new house in Robinson Avenue:

Etc, etc, etc... I warned you it would be boring! But don't you agree that it's fabulous to be able to use computers, satellites and a planetary network to waste time looking nostalgically at childhood places?

Giant atom smasher

The Fabric of the Cosmos by Brian Greene is one of the most beautiful and exciting books I've ever read, on a par with the masterpieces of Richard Dawkins. Published in 2004, Greene's book evokes with eagerness the possibilities of the Large Hadron Collider [LHC] in Geneva, whose first beam will be produced next Wednesday. Results obtained from this giant atom smasher could have either a positive or a negative influence upon the willingness of physicists to accept the celebrated theory of strings.

A nice way of getting a feeling for the LHC is to watch the following CERN rap video:



The LHC is theoretically capable of generating microscopic black holes. Brian Greene writes: "These black holes would be so small and would last for such a short time that they wouldn't pose us the slightest threat (years ago, Stephen Hawking showed that all black holes disintegrate via quantum processes—big ones very slowly, tiny ones very quickly), but their production would provide confirmation of some of the most exotic ideas ever contemplated."

Various naive observers (including certain individuals who should know better) have been trying to create a state of consternation by proclaiming that our planet Earth might get sucked into one of these tiny black holes produced by the LHC. Click the logo to read the CERN press release on this theme.

To be perfectly frank, I quite like the idea of a little black hole in Switzerland that starts sucking up the surrounding territory: first the city of Geneva and its lovely lake, then the Swiss Alps, and so on. Ideally, stuff should slide into the "throat" of the black hole sufficiently slowly for onlookers to have time to appreciate the visual show, while knowing full well that they themselves will soon be victims of the gluttonous hole. Sooner or later, though, the fat little black hole would end up inevitably gorging itself, and it would then roll around sluggishly, maybe burping from time to time, incapable of downing an extra village or mountain. Literally, the hole has stuffed itself. A brave French gendarme could then simply creep up behind the groggy black hole and smash it to smithereens with a swift blow of a hammer... and humanity would be safe up until the next time.

Gamone Creek

For the last few days, it has been raining intermittently but strongly at Gamone. Even the Cournouze mountain has a drenched look, and the Bourne River has overflowed harmlessly, as usual, at Pont-en-Royans.

Around midday, I couldn't understand why Sophia insisted on going out into the rain, in front of the house, and barking regularly, as if there were a vehicle coming up towards the house. As soon as the rain eased down, I went out to see what was troubling my dog. Once outside, I heard a regular whirring sound, and I expected to see an approaching vehicle. Suddenly I realized that it was the sound, not of a vehicle, but of rushing water in Gamone Creek. So I wandered down there (fifty meters below the house) to take a closer look. As for Sophia, she calmed down as soon as she understood the cause of the noise of the phantom vehicle.

Gamone Creek is what they call a torrent, in that it only flows when it's draining off rainwater from up on the slopes. And since the catchment area above Gamone is not extensive, the torrent is only active for short periods, several times a year... which explains why Sophia was unaccustomed to the noise of rushing water. Although I've never been outside at exactly the right moment to see and hear such a phenomenon, I believe that "packets" of water arrive here punctually, maybe twenty minutes or so after heavy showers further up on the slopes. So I suppose it's the sudden noise of rushing water that disturbs Sophia from time to time.

On my father's bush property outside South Grafton, a small waterway, rarely running, was nevertheless called Deep Creek. I'm happy to have a similar kind of creek at Gamone.

Vista blues

The first video in Microsoft's new publicity campaign, named Shoe Circus, aimed at popularizing their Vista operating system, is dull and meaningless. Unbelievably bad. Judge for yourself:



On the other hand, I found that one of Apple's recent videos on this theme is charming:



The difference in style and content between the two videos reflects the differences between Vista and Leopard.

Musical chairs in Sydney

Europeans who were up at dawn this morning [such as me], browsing through the latest news, would have learned that a political game of musical chairs is going on Down Under in the state parliament of my native state, New South Wales. Insofar as this subject is hardly world-shaking, it now seems to have disappeared from my Google News screen, but the Aussie press continues to talk about it. Here's the cover-story photo from the Sydney Morning Herald:

This banner is bad, incomprehensible, but I'll explain it as best I can. The guy with a contented grin is the new premier, Nathan Rees. The title indicates that this former garbage collector has swept away the old guard, meaning the ex-premier Maurice Iemma, and is ready to shower his total ignorance and inexperience upon the government of NSW. Big deal! As for inset in the banner showing rear views of three or four fellows, I have no idea of its sense, no doubt symbolic.

The wording is revealing about Aussie mentality. How would you feel about a title such as: From garbage collector to brain surgeon? Normally, running a nation should be no less complex than brain surgery. But Aussies seem to see the rise of Rees as a local lad who's just won the premiership lottery. But what a miserable lottery!

Since returning to France from my native Australia two years ago, I've often felt that I've been talking to a brick wall whenever I expressed naively my opinion that what I had seen of NSW in general, during my brief visit, and of Sydney in particular, had an antiquated run-down look and feel, as if it all needed to be rejuvenated with a few new roads, new bridges, new railways, etc. I've never felt like being too explicit about my painful disappointment with Sydney, because a lot of my dismay centered around the observable fact that this great Victorian city seemed to have been transformed overnight (?) into a dull Asian metropolis. I'm convinced that this transformation was, and will be, a lethal ethnic error... but I don't really care about the consequences, because I'm no longer a resident of the Sunburnt Country.

In any case, it would appear that the poverty of the Australian infrastructure is just as bad as what I thought. Here's an excerpt from this morning's Australian press:

Iemma's resignation after three years in power follows months of intense criticism from political opponents, media and the public over the state's creaking transport, infrastructure and hospital systems.

It continues:

The New South Wales government is unpopular after more than 13 years of Labor rule and as the state's aging infrastructure shows signs of wear and tear.

The underlying problem with NSW government is that the potential people to do the job are simply not there. Why not? Because the current sociopolitical environment doesn't bring such individuals into existence. There are no traditions of serious political education in Australia. We have no political academies, no experts in economics and political science, no great orators, no authors who have set out their visions for the future of Australia in books, etc. So, we call upon clowns... such as Michael Costa, who didn't even believe in the planetary dangers of global warming. And now, NSW is calling upon a former garbage collector. Garbage in, garbage out.

Hell's just across the street

Whenever the Tour de France runs into cold rain, icy winds, fog or sleet, you can be sure that a French cycling commentator, to describe the weather conditions, is going to drag out one of their favorite adjectives: dantesque, meaning "atrocious". The first time I heard this highfalutin epithet, I found it funny, because Dante Alighieri [1265-1321] was renowned for his vision of Hell, which we don't usually imagine as a cold damp place. Dante's literary Hell is in fact a terribly complex environment, with a little bit of everything in the way of horrible tribulations... including slippery slopes covered in wet mud.

In his play entitled No Exit, Jean-Paul Sartre introduced the famous but misunderstood claim: "Hell is other people." He wasn't saying that other people drive us crazy, and that everything would be so much nicer on Earth if we were all alone. Sartre was merely making a two-step observation:

1. An individual constructs a representation of himself by "digesting" what other people seem to be saying and thinking about him. We tend to see ourselves in the "mirror" provided by the attitudes towards us of other people: friends, enemies, etc.

2. When the global assessment provided by these reflections from other people seems to be a real mess [I'm paraphrasing Sartre in crude terms], then it's as if these outside commentators have thrown us into a personal Hell. On the other hand, it might happen that other people are not formulating all that many bad ideas about you. What's more, you might not give a fuck about what other people are saying about you, be it negative or positive. In either of these two happy cases, Hell ceases to exist for you. As Sartre puts it, such fortunate folk are "condemned to be free".

I have the impression that the existentialist Sartre and the zoologist Richard Dawkins are saying much the same thing. God does not exist, so there is no divine plan for the essence of human beings. We might indeed be struck down by lightning, just as we might become the object of "evil vibrations" from other people who desire to impose Hell upon us. But our existentialist freedom to be what we wish to be remains untarnished. We are never obliged to assume a role of victims, neither of brutal Nature nor of Others.

Let's change the background. My birthplace, Grafton, Australia: a sleepy country town (locals like to call it a city) that's proud of its jacaranda trees and its aging bridge across the Clarence River. Let's nudge the background a little bit more, to talk of jails. Before Australia became a nation, it was a vast prison. In my July 2007 article History of my birthplace [display], I mentioned the excellent historical work by Robert Hughes entitled The Fatal Shore, which depicts starkly the terrible penal system that the British installed in the Antipodes. For many decades, Australia's early history was dominated by the abominable treatment of convicts and the continent's indigenous people. Later, the two strands of horror would flow together, in the sense that the majority of inmates in many Australian jails were Aborigines. [This was the case in Fremantle, for example, where I resided in the shadow of their jail in 1986-1987.]

The quiet town of Grafton erected an ominous jail back in 1893... even before they got around to building a town hall and council chambers.

The fortress is still there, inside the city, just across the street from the local hospital... where my brother was treated for a trauma after a horse accident in the 1950s, where my father died in 1978.

This jail in the heart of my birthplace has always been a striking example of an elephant in the living room. Graftonians were all aware that the jail existed, but nobody ever spoke about it. Visiting the hospital, we would make an effort to avoid looking across at the scene on the other side of the street, where the more docile inmates were working in potato fields, behind barbed-wire fences, with rifle-pointing guards observing events from corner towers. Now, there's nothing intrinsically wrong with this kind of situation. Many great cities such as Paris and Marseille have giant prisons in their midst. This is no more shocking (indeed less so, in my opinion) than the countless Breton towns centered around cemeteries, as if the ideal motivation for building a dynamic society consisted of reminding citizens constantly that they were mortal. The only difference is that a cemetery concerns the dead, who no longer care about how they're being treated, whereas a jail inside a social entity such as a city concerns living human beings, whose treatment should remain the object of our vigilant attention. Unfortunately, at Grafton, we knew nothing about what might be happening inside the walls, and we cared even less, for this phenomenon failed to disturb our anesthetized and antiseptic sense of the distinction between what might be humanly acceptable or unacceptable in the outside world. Stupendous error: the "outside world" of tortured inmates happened to lie just across the street.

Meanwhile, I attended Latin classes with Tom Mogan, whose father was the governor of Grafton Jail. Tom was a devout Catholic, and I imagined vaguely that this might have something to do with his desire to learn Latin. After school hours, Tom never invited any of us to his home in Hoof Street: the governor's residence. So we knew nothing about our mate Tom... who went on to become a priest, working with Aborigines in Western Australian, before his premature death.

I attach, with no comments, a public document concerning the period during which I was a high school student in Grafton and the father of my mate Tom was governor of Grafton Jail:

Australian studies in law, crime and justice
The abuse of prisoners in New South Wales 1943-76

Published in:
Wayward governance : illegality and its control in the public sector
P N Grabosky
Canberra : Australian Institute of Criminology, 1989 ISBN 0 642 14605 5
(Australian studies in law, crime and justice series); pp. 27-46

The punishment of convicted criminals is an issue which has indelibly marked the two hundred-year-old history of European settlement in New South Wales. Indeed, a central purpose of the original colonisation in 1788 was to relieve overcrowded conditions in British prisons. For its first thirty years, the colony of New South Wales was little more than a military prison.

Although the severity with which the convicts were punished for various breaches of penal discipline defies precise analysis, such limited statistics as do exist depict a regime of grim brutality. Over 42,000 floggings (with an average of more than 40 lashes per flogging) and 240 executions by hanging were officially recorded for the period 1830-37 (Historical Records of Australia, vol. 1, no. 19, p. 654).

A century later, penal methods had evolved substantially - at least in theory. The beating of prisoners was proscribed by law. But well into the second half of the twentieth century, many ugly vestiges of British colonisation were still recognisable in the prisons of New South Wales.

Grafton

During World War II, increasing tensions in the state's prisons, and a number of serious assaults on prison officers, led the then NSW Prisons Department to use Grafton Gaol to house the state's most intractable prisoners. The penal methods implemented there over the following thirty-three year period were described by a Royal Commissioner as a 'regime of terror', '... brutal, savage and sometimes sadistic'. The Commissioner referred to the period in question as 'one of the most sordid and shameful episodes in NSW penal history' (New South Wales 1978, p. 108).

He concluded:

It is the view of the Commission that every prison officer who served at Grafton during the time it was used as a gaol for intractables must have known of its brutal regime. The majority of them, if not all, would have taken part in the illegal assaults on prisoners (New South Wales 1978, P. 119).

The practices in question consisted of the systematic beating of prisoners upon their arrival at Grafton, euphemistically termed a 'reception biff, and further physical assaults in the event of breaches of gaol rules during their subsequent incarceration there. In other instances, beatings were administered on a more or less random basis. In most cases, the assaults took place without violence or provocation by prisoners (Zdenkowski & Brown 1982, pp. 181-2 and 240-1).

Prisoners arrived at Grafton customarily attired in overalls and slippers, their arms strapped to their sides by a security belt to which their wrists were handcuffed. In the words of Mr Justice Nagle:

In some instances, the beatings began even before the security belt and handcuffs were removed. The beatings were usually administered by three or four officers wielding rubber batons. The prisoner was taken into a yard, ordered to strip, searched, and then the biff began. The word biff by no means describes the brutal beating which ensued. A former prison officer, Mr J.J. Pettit, described it: ,sometimes three, four or five of them would assault the prisoner with their batons to a condition of semi-consciousness. On occasions the prisoner urinates, and his nervous system ceases to function normally'. If most of the prisoners are to be believed, the officers had no compunction about beating them around their backs and heads; nor were they averse to kicking them when they were on the ground. They invariably abused them while they were hitting them, calling them 'bastards', 'cunts' and other abusive names. Sometimes they threatened to kill them (New South Wales 1978, P. 110).

The Royal Commissioner went on to quote a former Grafton prisoner, a local resident who had served a short term for failing to meet maintenance payments, and who was thereby spared violent treatment:

Later one afternoon ... I heard a commotion coming from an adjacent cell underneath in the 'trac' section. I could hear a lot of screaming and shouting and also the sound of thuds hitting against something. It went on for at least three minutes, I then heard the sound of a cell door slamming. The intense screaming then continued and its direction appeared to be moving. I then heard the same screaming coming from the yard. It lasted for some time further, and finally disappeared. The next morning at about 7.00 am I and other prisoners went into that yard. I saw what appeared to be pools of blood of considerable quantity on the concrete as well as on the path leading to the wood-heap.

He described the second incident in the following manner.

One afternoon ... I was marching through a walkover near a small yard, and looking towards the pound. I saw officer Wenczel and a prisoner, who was against a wall. Mr Wenczel was flogging him with his baton across his back and shoulders. I saw five to six blows, and the prisoner turned and was struck heavily across the head. Blood spurted from his forehead which was split. He fell on to the ground. The prisoner had his shirt off and blood was appearing on his body. I walked away from the scene (quoted in New South Wales 1978, p. 115).

It was clear, moreover, that the beatings in question were in furtherance of departmental policy; prison officers who testified before the Royal Commission conceded as much (Findlay 1982, p. 46). Departmental correspondence referred to the desirability of 'robust officers' to staff the institution, and for thirty-three years prison officers at Grafton were paid a 'climatic allowance' (New South Wales 1978, p. 108) - certainly an ironic euphemism, as the climate in the Grafton area is arguably the most equable in Australia.

Love me tender... or I'll destroy you!

I don't claim that Pif reasons like that. In fact, as an outcome of my daily training under the guidance of animal experts such as Dawkins and Pinker, I would no longer claim that Pif really "reasons" at all in our everyday human sense. But I believe that his brain functions just as perfectly, just as imperfectly, as mine. I have an immense respect for Pif's brain. And I would be delighted to think that the feeling is reciprocal. Loving Pif tender consists of stroking his belly and associated genitals while he lies stretched out on his back, like an upside-down client in a massage parlor. As for his destructive power, it consists of attacking such objects as wicker dog baskets, cotton and woolen dog blankets, etc. Extrapolating, I believe that Pif might easily destroy either an entire automobile or a rural residence if ever his lovely little mind were to decide that these human artefacts didn't love him tender, as they should. The solution to all these dire possibilities, of course, is to love Pif tender.

Maybe McCain's the father!

I'm aware that I have no grounds for making suggestions concerning the paternity of Mrs Moose's offspring. But there's an odd chance that I might go down in Internet history as the first blogger who hit upon the truth of the great US 2008 Vice-Presidential Affair. [Please keep a copy of this post, indicating the exact time at which it appeared on your computer screen... just in the case the Wikipedia or Guinness Book of Records people ask me for evidence concerning my revelation.]

Now, if ever John McCain were to attack me for drawing fuzzy conclusions about things I ignore, my lawyers would insist that McCain and all the leggy Moose clan must render public their DNA signatures. That would be a modern way of going about things. Public figures have always been expected to reveal the true details of their personal state of health... or illness, as the case may be. Ample DNA data would have the advantage of letting us guess beforehand what might possibly go wrong with the candidate. Now, don't try to tell me that personal data about a potential American president and vice-president concerns only the citizens of the USA. Even such a simple thing as the IQ of George W Bush turned into a planetary catastrophe that has affected us all.