A great Franco-Israeli intellectual has just died in the Holy City: 89-year-old André Chouraqui, counselor of David Ben-Gurion, friend of Moshe Dayan, author, translator of the Bible and the Koran, former vice-mayor of Jerusalem.
Born in Algeria and educated at the law school in Paris, Chouraqui was a profound Jew with an ecumenical regard for all the great religious faiths of the planet, including Buddhism. Intrigued, if not irritated, by the countless names that have been invented to designate the divine entity with whom Abraham, Moses and Jesus communicated, Chouraqui proposed a novel typographical solution designed to replace the term "God". In fact, Chouraqui decided to use the two names provided literally in the Pentateuch: on the one hand, the so-called Tetragrammaton composed of four Hebrew letters, often written in English as YHVH (or similar variants), whose pronunciation remains a mystery; on the other hand, the strange plural word Elohim. Chouraqui suggested that, instead of the letters "God", it would be better to use the following formula:
Finally, he has inserted the term adonaï, in small letters, above the Tetragrammaton. This is not a proper name, but merely an easily-pronounceable Hebrew term (which might be translated into English as "master"), used as a substitute for the unpronounceable term YHVH. Simple, no?
In Hebrew today, there is in fact an easy way out of this naming problem. Instead of trying vainly to pronounce or even write the name of God, it's perfectly correct to refer to it simply as HaShem: literally, the Name. In computer programming, naming things is a fundamental task. Maybe my longtime preoccupations in this field have made me sensitive—in a superficial way—to the Jewish question of naming the entity that others call God.
Monday, July 9, 2007
Woman who has paid the price
Cindy Sheehan's 24-year-old son Casey died in Iraq over three years ago. Since then, this lady has become known as an anti-war activist both in the USA and overseas. Her most-publicized action consisted of setting up a protest base, known as Camp Casey, near George Bush's famous ranch in Texas. Two months ago, Cindy Sheehan gave the impression that she was throwing in the sponge, and returning to her ordinary life as a mother. But her pause from militancy did not last long, since she has just announced a challenge to the Democratic speaker Nancy Pelosi. Basically, if Pelosi does not launch impeachment proceedings against Bush within the next fortnight, 50-year-old Sheehan threatens to move into the political arena by attempting to unseat Pelosi in next year's elections.
Cindy Sheehan considered that Bush should be impeached for two major reasons:
— He misled Americans with false justifications for attacking Iraq.
— He condoned the use of torture: a violation of the Geneva Convention.
The incident that brought Sheehan back into the activist arena was Bush's decision to commute the jail sentence imposed upon "Scooter" Libby, whose conviction had been linked to a mediocre affair resulting in the identity of a female CIA agent being leaked deliberately by the Bush administration to the press.
Retrospectively, we cannot compare the pain of a mother who lost her son in a senseless war with the professional harm endured by a woman who has lost her job as a spy. But there's a common denominator in many of the acts perpetrated by Bush and his men. To put it bluntly, they've hurt many people. Does the president himself realize this? Maybe. Be that as it may, Bush doesn't like the idea of his buddy Libby getting hurt by time in the pen. Whatever else we might say about the US president, we have to admit that he's kind to his friends.
Cindy Sheehan considered that Bush should be impeached for two major reasons:
— He misled Americans with false justifications for attacking Iraq.
— He condoned the use of torture: a violation of the Geneva Convention.
The incident that brought Sheehan back into the activist arena was Bush's decision to commute the jail sentence imposed upon "Scooter" Libby, whose conviction had been linked to a mediocre affair resulting in the identity of a female CIA agent being leaked deliberately by the Bush administration to the press.
Retrospectively, we cannot compare the pain of a mother who lost her son in a senseless war with the professional harm endured by a woman who has lost her job as a spy. But there's a common denominator in many of the acts perpetrated by Bush and his men. To put it bluntly, they've hurt many people. Does the president himself realize this? Maybe. Be that as it may, Bush doesn't like the idea of his buddy Libby getting hurt by time in the pen. Whatever else we might say about the US president, we have to admit that he's kind to his friends.
Sunday, July 8, 2007
Big idiotic events
I can't make up my mind about which of the two big events was the more idiotic: the Live Earth concerts around the world that are supposed to have something to do with protecting the environment, or the new list of Seven Wonders that are supposed to represent the most extraordinary constructions in the world. One moment, I consider that the first event was totally stupid, whereas the second was even stupider still. Then, the next moment, I invert my evaluations. In any case, one thing is certain: Judging big idiotic events is a quite difficult task. I'm glad I don't have to do it too often.
Saturday, July 7, 2007
Magic date
I don't know whether or not the world in general has been behaving similarly, but many people here in France are somewhat bewitched by today's date: July 7, 2007. They see 7-7-07 as a magic date. Apparently hordes of couples have planned their marriages for today. Others have simply bought lottery tickets.
Not to be outdone, Pope Benedict XVI chose today to announce the restoration of an ancient and magic ritual referred to as the Latin mass, which is the epitome of ecclesiastic obscurantism, because ordinary parishioners simply don't understand this language any more (if ever they did). In other words, a priest could say anything he liked in Latin, even to the extent of reciting Ovid's Art of Love, and the congregation would still carry on believing that the reverend gentleman was praising God. Moreover, the Latin ritual is performed by a priest who turns his back to the congregation, which means that they wouldn't even see if he happened to be yawning or grinning. Maybe it's preferable that people don't understand the words of the Latin mass, because certain folk might not appreciate the presence of the prayer that implores God to convert Jews to Christianity.
Many Christians in France still have the habit of referring to their nation—without necessarily knowing why—as "the eldest daughter of the Church". [As was often the case in ecclesiastic matters, it was a story, not of peace and love, but of bloodshed. An 8th-century French king fought a battle and gave the spoil to the pope, who promptly thanked the king by inventing the daughter tribute.] Well, the most that can be said today is that the eldest daughter doesn't appear to be particularly concerned by the Holy Father's encouragement of a return to Latin. It wasn't mentioned in the French Google news, whereas US media seemed to handle the subject as a major story. This lack of attention to the papal decision is all the more unusual in that the French Church was even brought to the brink of schism not so long ago because of a renegade ultra-traditionalist archbishop in Paris.
The Pope's decision might be a tempest in a chalice, because the truth of the matter is that few priests today know enough Latin to conjugate the verb amo, amare, amavi, amatum... let alone speak it for an hour.
I must ask my neighbor Madeleine what she thinks of this decision. Not long ago, I happened to tell her that I was unable to find a Latin specialist who was capable of deciphering the 14th-century parchment in medieval Latin that describes the agricultural properties at Choranche. Madeleine advised me to see a priest. I replied laughingly: "Madeleine, village priests don't know medieval Latin." She didn't agree: "Of course they do, William. Everybody knows that every priest speaks Latin." Maybe, on this magic seventh day of the seventh month of the year 2007, Benedict XVI will urge the Holy Spirit to descend upon the heads of village priests, bestowing upon them the magic gift of tongues, so that Madeleine's presumption becomes a reality.
Not to be outdone, Pope Benedict XVI chose today to announce the restoration of an ancient and magic ritual referred to as the Latin mass, which is the epitome of ecclesiastic obscurantism, because ordinary parishioners simply don't understand this language any more (if ever they did). In other words, a priest could say anything he liked in Latin, even to the extent of reciting Ovid's Art of Love, and the congregation would still carry on believing that the reverend gentleman was praising God. Moreover, the Latin ritual is performed by a priest who turns his back to the congregation, which means that they wouldn't even see if he happened to be yawning or grinning. Maybe it's preferable that people don't understand the words of the Latin mass, because certain folk might not appreciate the presence of the prayer that implores God to convert Jews to Christianity.
Many Christians in France still have the habit of referring to their nation—without necessarily knowing why—as "the eldest daughter of the Church". [As was often the case in ecclesiastic matters, it was a story, not of peace and love, but of bloodshed. An 8th-century French king fought a battle and gave the spoil to the pope, who promptly thanked the king by inventing the daughter tribute.] Well, the most that can be said today is that the eldest daughter doesn't appear to be particularly concerned by the Holy Father's encouragement of a return to Latin. It wasn't mentioned in the French Google news, whereas US media seemed to handle the subject as a major story. This lack of attention to the papal decision is all the more unusual in that the French Church was even brought to the brink of schism not so long ago because of a renegade ultra-traditionalist archbishop in Paris.
The Pope's decision might be a tempest in a chalice, because the truth of the matter is that few priests today know enough Latin to conjugate the verb amo, amare, amavi, amatum... let alone speak it for an hour.
I must ask my neighbor Madeleine what she thinks of this decision. Not long ago, I happened to tell her that I was unable to find a Latin specialist who was capable of deciphering the 14th-century parchment in medieval Latin that describes the agricultural properties at Choranche. Madeleine advised me to see a priest. I replied laughingly: "Madeleine, village priests don't know medieval Latin." She didn't agree: "Of course they do, William. Everybody knows that every priest speaks Latin." Maybe, on this magic seventh day of the seventh month of the year 2007, Benedict XVI will urge the Holy Spirit to descend upon the heads of village priests, bestowing upon them the magic gift of tongues, so that Madeleine's presumption becomes a reality.
Friday, July 6, 2007
Sarkozy's surprises
In a country such as France, where the political cleavage between the Left and the Right is ancient and profound, Nicolas Sarkozy's ouvertures [openings] towards Opposition personalities have surprised and disturbed many observers. His minister of Foreign Affairs, Bernard Kouchner, has even been labeled a traitor by some of his former Socialist friends. This merely means that the concept of a nonpartisan dimension in politics is not yet easily digestible in France.
A striking new case of Sarkozy's behavior has just emerged, since the president intends to propose and endorse the candidacy of the Socialist personality Dominique Strauss-Kahn for the post of president of the IMF [International Monetary Fund].
It will be difficult for the French Left to criticize either Sarkozy's decision or Strauss-Kahn's acceptance of the arrangement, since it's a matter of a prestigious international role, which is not linked to the everyday political situation in France.
A striking new case of Sarkozy's behavior has just emerged, since the president intends to propose and endorse the candidacy of the Socialist personality Dominique Strauss-Kahn for the post of president of the IMF [International Monetary Fund].
It will be difficult for the French Left to criticize either Sarkozy's decision or Strauss-Kahn's acceptance of the arrangement, since it's a matter of a prestigious international role, which is not linked to the everyday political situation in France.
The big loop
That's the nickname in French of the Tour de France: la grande boucle. It's weird but wonderful to think that it'll be starting tomorrow in the streets of London. It's reassuring, too, to know that all 189 riders have signed the famous anti-doping chart imagined by the UCI [Union cycliste internationale]. In signing this draconian chart, a cyclist agrees to provide a DNA sample to the authorities investigating the so-called Puerto scandal. Furthermore, he declares that he's not involved in any ongoing doping affair, and that he doesn't intend to take dope. Finally, if ever he were to be caught cheating, he agrees to pay a fine to the UCI that would represent his total earnings for 2007.
The eyes of French spectators will be turned towards an amazing cyclist named Christophe Moreau, who recently won the prestigious Dauphiné Libéré and went on to become the 2007 road champion of France. He's amazing, above all, because of his age: 36. Many observers are convinced that Christophe's major motivation, which has pushed him to victory, is his first child, born on 23 April 2007. If so, that's certainly a far more healthier stimulus than dope.
The eyes of French spectators will be turned towards an amazing cyclist named Christophe Moreau, who recently won the prestigious Dauphiné Libéré and went on to become the 2007 road champion of France. He's amazing, above all, because of his age: 36. Many observers are convinced that Christophe's major motivation, which has pushed him to victory, is his first child, born on 23 April 2007. If so, that's certainly a far more healthier stimulus than dope.
Large male deer
An hour ago, Sophia started to bark furiously in the direction of the slopes on the other side of Gamone Creek. Once outside, I could hear this roe deer calling out spasmodically almost as loudly as my dog:
He was using his eerie cry—between a bark and a cough—to let his females know that he was in the vicinity, but he didn't seem to be in a hurry to plunge into the thickets and start searching for them.
Although the animal was quite big, I could hardly see him in the tall weeds, but I managed to get this shot of the hind quarters of the deer with my 300 mm lens.
He was using his eerie cry—between a bark and a cough—to let his females know that he was in the vicinity, but he didn't seem to be in a hurry to plunge into the thickets and start searching for them.
Although the animal was quite big, I could hardly see him in the tall weeds, but I managed to get this shot of the hind quarters of the deer with my 300 mm lens.
Thursday, July 5, 2007
Destruction of computer files
Clearly, the only efficient tool for trashing computer files is a hammer. The destruction process should of course encompass, not only the computer's internal memory and hard disks, but all the CDs that might have been used for backup. Then, to make doubly sure that nothing whatsoever remains to be read, I would recommend pouring hydrochloric acid over all the smashed-up stuff. Finally, it wouldn't be a bad idea to conclude with petroleum fuel, but be careful not to get burned when you set fire to the debris. Last but not least, you might put all the charred remains in a hessian sack and drop it discreetly into a deep and swiftly-flowing river.
The French general Philippe Rondot did not take these elementary precautions, and that's why a police laboratory has just recovered the data in 39 supposedly-trashed files, still lurking in his computer, containing some thirty thousand pages of notes. Wow, that intelligence specialist was a prolific writer! Meanwhile, we naive outsiders imagined that spies kept most things in their heads, and only rarely resorted to the use of techniques such as invisible ink.
In any case, the outcome of this massive data recovery is that things don't look nice for the former prime minister Dominique de Villepin nor, for that matter, for Jacques Chirac... who has already made it clear that, in keeping with French law, he refuses to be interrogated concerning affairs that took place during his presidency. As I pointed out in my post of 26 May 2007 entitled Chirac has some explaining to do [display], the affair is complicated, but it all boils down to determining whether or not these gentlemen attempted to frame Nicolas Sarkozy with the help of fake documents suggesting that Sarkozy had stashed away money in a foreign bank. Stand by for future installments...
The French general Philippe Rondot did not take these elementary precautions, and that's why a police laboratory has just recovered the data in 39 supposedly-trashed files, still lurking in his computer, containing some thirty thousand pages of notes. Wow, that intelligence specialist was a prolific writer! Meanwhile, we naive outsiders imagined that spies kept most things in their heads, and only rarely resorted to the use of techniques such as invisible ink.
In any case, the outcome of this massive data recovery is that things don't look nice for the former prime minister Dominique de Villepin nor, for that matter, for Jacques Chirac... who has already made it clear that, in keeping with French law, he refuses to be interrogated concerning affairs that took place during his presidency. As I pointed out in my post of 26 May 2007 entitled Chirac has some explaining to do [display], the affair is complicated, but it all boils down to determining whether or not these gentlemen attempted to frame Nicolas Sarkozy with the help of fake documents suggesting that Sarkozy had stashed away money in a foreign bank. Stand by for future installments...
Labels:
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Dominique de Villepin,
Jacques Chirac
History of my birthplace
My Australian background is linked to a pair of bridges. One, of course, is the Sydney Harbour Bridge. The other is the double-decker road/rail bridge over the Clarence at my birthplace, Grafton.
When it was constructed in 1932, a span at the South Grafton end could be raised to allow shipping to pass. As a youth, I saw this span raised dozens of times. These days, sadly, there is no longer any river traffic on the Clarence. So, the local authorities decided to use the lower level of the bridge as a support for metal pipes, and this means that it can no longer be raised. Last year, when I walked across the lower-level footbridge, I had the impression that our once-splendid bridge was like an aged invalid, doomed to remain constrained forever to his bed. In any case, this bridge is totally antiquated, since it was designed to handle road traffic of 75 years ago. On the afternoon that my sister Jill drove me out of Grafton last year, we got blocked in a traffic jam, at the northern approach to the bridge, which was as bad as peak-hour situations in Paris. Meanwhile, I'm trying to understand why my native Australia—which is supposed to be a wealthy land—doesn't have modern bridges (and trains, too) such as the high-tech marvels we find in France, named Tancarville, Normandie, Millau...
After a lengthy and serious selection process, the municipality of Grafton has just chosen a Sydney-based researcher—described as a professional historian—to write the history of the city, and they've allocated a substantial sum of money to cover the expenses of the writing project. While wishing the winning candidate well, I must say that I've had serious doubts concerning the worthiness of this project, since I've never believed in committee-ordained creativity. Besides, the subject itself is so intrinsically uneventful [little of a profound historical nature has ever happened there since Grafton was first settled, in the middle of the 19th century] that it would take a gifted story-teller to add a little literary luster to the tale of my birthplace. Today, having seen a telling sample of the kind of writing signed by Grafton's future scribe [download], I'm convinced that my birthplace, in a couple of years' time, is going to hatch one of the most boring historical eggs that potential readers could hesitate in purchasing. It is a perfectionist mistake to imagine that a researcher can write the history of a place simply by filling in informational slots associated with a vast typology of themes. In any case, the result is sure to be dull reading.
A priori, Australian history is not however a dull subject. At the start of Australia: Her story, Kylie Tennant [1912-1988] quotes these words from the great US humorist Mark Twain [1835-1910]:
Australian history is almost always picturesque; indeed, it is so curious and strange that it is itself the chiefest novelty the country has to offer, and so it pushes the other novelties into second and third place. It does not read like history, but like the most beautiful lies; and all of a fresh new sort, no mouldy old stale ones. It is full of surprises and adventures, and incongruities, and contradictions, and incredibilities; but they are all true, they all happened.
Talented story-tellers abound in Australia. Islands of Angry Ghosts by Hugh Edwards, the story of the Batavia shipwreck, is a masterpiece. In a different register, I love the style of Les Hiddins, the popular "Bush Tucker Man".
We have, of course, a great and unexpected historian in Australia: Robert Hughes. When we were together at Sydney University, at the end of the 1950s, I recall Bob above all as a talented cartoonist, allegedly studying architecture. He went on to become a Time journalist, then he blossomed magically into a splendid Australian historian. I would even say, in measuring my words, the most eloquent Australian historian ever.
It would take a writer like Hughes to capture the vital past of Grafton. I'm thinking of the pioneering epochs when there was a bustling timber industry and vast pastoral activities. I have a fascinating book here, with data compiled by Tony Morley, that lists no less than 60 pubs in Grafton and its immediate surroundings. I often wonder: Who were the folk who once stayed, dined and drank in all these hotels?
I'm particularly familiar with one of these old-fashioned hotels: an establishment in South Grafton that was purchased in 1881 by my Irish-born Catholic great-great-grandfather from County Clare, Michael O'Keeffe [1831-1910], when it was still known as the Steam Ferry Hotel, because that was how you crossed the Clarence up until the bridge was built. [And don't forget that we're talking of a community whose bridge-building capacities have not exceeded one construction per century.] A century ago, Michael O'Keeffe gave the hotel to one of his daughters, married to a Walker from Braidwood, and it was known as Walker's Hotel for half a century. Once upon a time, it was a hub of affluent society. I stayed there last year. The building still retains a lot of its former charm, but the hotel business is now downgraded [to use a euphemism].
My Irish-born Protestant great-grandfather from County Fermanagh, Isaac Kennedy [1844-1934], used a bullock team on his property named Riverstone, further up the Clarence. This anonymous hand-colored postcard shows the kind of setting in which my Braidwood-born great-grandfather Charles Walker [1851-1918] worked on the Kennedy property as a so-called boy in charge of the bullock team.
Isaac Kennedy was a prosperous pioneer, and his commercial operations often brought him down to South Grafton, where he would stay at the Steam Ferry Hotel. Isaac had five unmarried daughters—one of whom, Mary Jane Kennedy [1888-1966], would become my maternal grandmother—and he never lost a moment in doing his best to find them husbands. At the bar of the Steam Ferry Hotel, after a drink too many, Isaac was capable of taking a handful of golden coins from his coat pocket and spreading them out on the bar for everybody to see, while declaring: "There's a lot more gold of that kind waiting for any eligible young man who wishes to be betrothed to one of my five lovely daughters." A wag responded: "Isaac, if you give me a fair price in gold, I'll take the whole five." If local history is to be readable, I believe it should include authentic anecdotes of that kind.
When it was constructed in 1932, a span at the South Grafton end could be raised to allow shipping to pass. As a youth, I saw this span raised dozens of times. These days, sadly, there is no longer any river traffic on the Clarence. So, the local authorities decided to use the lower level of the bridge as a support for metal pipes, and this means that it can no longer be raised. Last year, when I walked across the lower-level footbridge, I had the impression that our once-splendid bridge was like an aged invalid, doomed to remain constrained forever to his bed. In any case, this bridge is totally antiquated, since it was designed to handle road traffic of 75 years ago. On the afternoon that my sister Jill drove me out of Grafton last year, we got blocked in a traffic jam, at the northern approach to the bridge, which was as bad as peak-hour situations in Paris. Meanwhile, I'm trying to understand why my native Australia—which is supposed to be a wealthy land—doesn't have modern bridges (and trains, too) such as the high-tech marvels we find in France, named Tancarville, Normandie, Millau...
After a lengthy and serious selection process, the municipality of Grafton has just chosen a Sydney-based researcher—described as a professional historian—to write the history of the city, and they've allocated a substantial sum of money to cover the expenses of the writing project. While wishing the winning candidate well, I must say that I've had serious doubts concerning the worthiness of this project, since I've never believed in committee-ordained creativity. Besides, the subject itself is so intrinsically uneventful [little of a profound historical nature has ever happened there since Grafton was first settled, in the middle of the 19th century] that it would take a gifted story-teller to add a little literary luster to the tale of my birthplace. Today, having seen a telling sample of the kind of writing signed by Grafton's future scribe [download], I'm convinced that my birthplace, in a couple of years' time, is going to hatch one of the most boring historical eggs that potential readers could hesitate in purchasing. It is a perfectionist mistake to imagine that a researcher can write the history of a place simply by filling in informational slots associated with a vast typology of themes. In any case, the result is sure to be dull reading.
A priori, Australian history is not however a dull subject. At the start of Australia: Her story, Kylie Tennant [1912-1988] quotes these words from the great US humorist Mark Twain [1835-1910]:
Australian history is almost always picturesque; indeed, it is so curious and strange that it is itself the chiefest novelty the country has to offer, and so it pushes the other novelties into second and third place. It does not read like history, but like the most beautiful lies; and all of a fresh new sort, no mouldy old stale ones. It is full of surprises and adventures, and incongruities, and contradictions, and incredibilities; but they are all true, they all happened.
Talented story-tellers abound in Australia. Islands of Angry Ghosts by Hugh Edwards, the story of the Batavia shipwreck, is a masterpiece. In a different register, I love the style of Les Hiddins, the popular "Bush Tucker Man".
We have, of course, a great and unexpected historian in Australia: Robert Hughes. When we were together at Sydney University, at the end of the 1950s, I recall Bob above all as a talented cartoonist, allegedly studying architecture. He went on to become a Time journalist, then he blossomed magically into a splendid Australian historian. I would even say, in measuring my words, the most eloquent Australian historian ever.
It would take a writer like Hughes to capture the vital past of Grafton. I'm thinking of the pioneering epochs when there was a bustling timber industry and vast pastoral activities. I have a fascinating book here, with data compiled by Tony Morley, that lists no less than 60 pubs in Grafton and its immediate surroundings. I often wonder: Who were the folk who once stayed, dined and drank in all these hotels?
I'm particularly familiar with one of these old-fashioned hotels: an establishment in South Grafton that was purchased in 1881 by my Irish-born Catholic great-great-grandfather from County Clare, Michael O'Keeffe [1831-1910], when it was still known as the Steam Ferry Hotel, because that was how you crossed the Clarence up until the bridge was built. [And don't forget that we're talking of a community whose bridge-building capacities have not exceeded one construction per century.] A century ago, Michael O'Keeffe gave the hotel to one of his daughters, married to a Walker from Braidwood, and it was known as Walker's Hotel for half a century. Once upon a time, it was a hub of affluent society. I stayed there last year. The building still retains a lot of its former charm, but the hotel business is now downgraded [to use a euphemism].
My Irish-born Protestant great-grandfather from County Fermanagh, Isaac Kennedy [1844-1934], used a bullock team on his property named Riverstone, further up the Clarence. This anonymous hand-colored postcard shows the kind of setting in which my Braidwood-born great-grandfather Charles Walker [1851-1918] worked on the Kennedy property as a so-called boy in charge of the bullock team.
Isaac Kennedy was a prosperous pioneer, and his commercial operations often brought him down to South Grafton, where he would stay at the Steam Ferry Hotel. Isaac had five unmarried daughters—one of whom, Mary Jane Kennedy [1888-1966], would become my maternal grandmother—and he never lost a moment in doing his best to find them husbands. At the bar of the Steam Ferry Hotel, after a drink too many, Isaac was capable of taking a handful of golden coins from his coat pocket and spreading them out on the bar for everybody to see, while declaring: "There's a lot more gold of that kind waiting for any eligible young man who wishes to be betrothed to one of my five lovely daughters." A wag responded: "Isaac, if you give me a fair price in gold, I'll take the whole five." If local history is to be readable, I believe it should include authentic anecdotes of that kind.
Wednesday, July 4, 2007
Annual trim
At high school, our dear old ruffled chemistry teacher Gerald Spring liked to tell his favorite joke about a French barber. Holding up a mirror so that the client could admire his haircut, the barber asked: "Is that OK?" Client: "Make it just a little longer at the back, please."
The road up to Gamone has just received its annual trim. A farmer from a relatively distant village [Chantesse, on the Grenoble side of Vinay] has a permanent contract to carry out this work, not only at Choranche, but in several other places. It's a solid money-making affair for this fellow, and the job is easy, provided that no discarded fencing wire is hidden in the roadside weeds. At Gamone, by the time this annual event takes place, the weeds have grown so tall that they droop over the road, and driving through them is a little like moving along a jungle track. Then, in the space of a day, the road becomes as bald as Billy's head after a visit to the lady barber in St-Jean-en-Royans.
The other day I was chatting with my neighbor Dédé, and he offered to speak to a farmer friend about the idea of cutting the abundant weeds in my paddock with walnut trees. The general idea is that farmers are often prepared to do this work free provided they can keep the cut weeds, which they bundle up to make hay for their farm animals. Dédé himself has such an arrangement with the farmer in question. I started to explain to Dédé that I'm not bothered greatly by the presence of weeds around the walnut trees at this time of the year. Then Dédé used a word that has always amused me in the case of weeds. He said that the main advantage in having the weeds cut is that the paddock would look "cleaner". Over the years, I've heard Dédé using this adjective dozens of times, when talking about everything from grass on the lawn to shrubs on the hillside. I understand that long grass and weeds can appear to be "dirty", or at least unkempt, in much the same way as long straggly hair. If people in general did not have this impression, then the gardens of suburbs and villages would be peaceful havens of a weekend instead of transmitting raucous symphonies of lawnmower cacophony.
Here at Gamone, although I have no aversion to weedy paddocks, I do in fact own a particularly powerful and noisy Japanese weed-cutter, shown in this photo taken by Natacha:
If I were sufficiently motivated, I could spend days and days guiding this machine over the slopes of Gamone... but I see no point in doing so. Not surprisingly, Dédé was the first person who pointed out to me, years ago, the futility of devoting time and energy to clean up land, only to find it just as weedy as ever a year later.
All this talk about weeds and clearing up land takes me back in time to my childhood, when I saw my father constantly obsessed by the challenge of eradicating eucalyptus trees on his bush property. I don't know which of the two phenomena he hated most, trees or rabbits, which were both accused of playing a role in depriving his cherished cattle of their precious grass. In that domain, here's a photo of my mother's ancestral Braidwood region:
I was amused by the terse comments penned on the back of this photo by my cousin Peter Hakewill, the photographer: "Sheep country. Bleak. Over-cleared of trees by dumb cockies." [The word "cocky" is Aussie slang for farmer.]
Obviously, the consequences of not removing weeds and unwanted shrubs are considerably more significant when you're obliged to use your land to earn your living, instead of merely looking at it (as is the case for me). I've often thought that the hordes of suburbanites who spend their weekends mowing the lawn and tending to flower beds are in fact expressing an atavism associated with epochs when our ancestors were primeval crop-growers. Now, this thought makes me feel really bad. Why? Answering this question will provide me with yet another pretext for displaying a hazy photo of my magnificent personal mountain, the Cournouze, on the other side of the Bourne:
Up on top of that sacred mountain [well, it's sacred for me], there's a cavernous site [weird on top of a mountain] called the Pas de la Charmate, shown here:
Archaeologists tell us this site was occupied frequently during the four millennia stretching from 9,800 to 5,800 before the present era. That's a hell of a long duration: twice as long as the time since Jesus up until today. And what did my Cournouze neighbors do with themselves during that time? Well, we know they hunted mountain goats, deers and boars, which was a perfectly normal occupation. Maybe bisons and mammoths, too. Apparently, a more amazing occupation of these ancient residents of Choranche and Chatelus was ceramics. They must have had business links, too, with folk living on the French Riviera and even the distant Adriatic coast, because Cournouze digs have revealed the presence of pierced seashells from these places. It's highly likely, too, that my former Cournouze neighbors had developed the art of sowing a tiny acreage of crops to produce feed for their equally tiny herds of domesticated animals, maybe primeval cattle.
In the course of four millennia, a lot of phantoms must have taken up residence up there on top of the Cournouze, and I can imagine them looking down on Gamone [direct line of sight] and murmuring disparagingly, in ghost language: "What a bloody pity that Aussie guy isn't more enthusiastic about keeping his fucking weeds down."
The road up to Gamone has just received its annual trim. A farmer from a relatively distant village [Chantesse, on the Grenoble side of Vinay] has a permanent contract to carry out this work, not only at Choranche, but in several other places. It's a solid money-making affair for this fellow, and the job is easy, provided that no discarded fencing wire is hidden in the roadside weeds. At Gamone, by the time this annual event takes place, the weeds have grown so tall that they droop over the road, and driving through them is a little like moving along a jungle track. Then, in the space of a day, the road becomes as bald as Billy's head after a visit to the lady barber in St-Jean-en-Royans.
The other day I was chatting with my neighbor Dédé, and he offered to speak to a farmer friend about the idea of cutting the abundant weeds in my paddock with walnut trees. The general idea is that farmers are often prepared to do this work free provided they can keep the cut weeds, which they bundle up to make hay for their farm animals. Dédé himself has such an arrangement with the farmer in question. I started to explain to Dédé that I'm not bothered greatly by the presence of weeds around the walnut trees at this time of the year. Then Dédé used a word that has always amused me in the case of weeds. He said that the main advantage in having the weeds cut is that the paddock would look "cleaner". Over the years, I've heard Dédé using this adjective dozens of times, when talking about everything from grass on the lawn to shrubs on the hillside. I understand that long grass and weeds can appear to be "dirty", or at least unkempt, in much the same way as long straggly hair. If people in general did not have this impression, then the gardens of suburbs and villages would be peaceful havens of a weekend instead of transmitting raucous symphonies of lawnmower cacophony.
Here at Gamone, although I have no aversion to weedy paddocks, I do in fact own a particularly powerful and noisy Japanese weed-cutter, shown in this photo taken by Natacha:
If I were sufficiently motivated, I could spend days and days guiding this machine over the slopes of Gamone... but I see no point in doing so. Not surprisingly, Dédé was the first person who pointed out to me, years ago, the futility of devoting time and energy to clean up land, only to find it just as weedy as ever a year later.
All this talk about weeds and clearing up land takes me back in time to my childhood, when I saw my father constantly obsessed by the challenge of eradicating eucalyptus trees on his bush property. I don't know which of the two phenomena he hated most, trees or rabbits, which were both accused of playing a role in depriving his cherished cattle of their precious grass. In that domain, here's a photo of my mother's ancestral Braidwood region:
I was amused by the terse comments penned on the back of this photo by my cousin Peter Hakewill, the photographer: "Sheep country. Bleak. Over-cleared of trees by dumb cockies." [The word "cocky" is Aussie slang for farmer.]
Obviously, the consequences of not removing weeds and unwanted shrubs are considerably more significant when you're obliged to use your land to earn your living, instead of merely looking at it (as is the case for me). I've often thought that the hordes of suburbanites who spend their weekends mowing the lawn and tending to flower beds are in fact expressing an atavism associated with epochs when our ancestors were primeval crop-growers. Now, this thought makes me feel really bad. Why? Answering this question will provide me with yet another pretext for displaying a hazy photo of my magnificent personal mountain, the Cournouze, on the other side of the Bourne:
Up on top of that sacred mountain [well, it's sacred for me], there's a cavernous site [weird on top of a mountain] called the Pas de la Charmate, shown here:
Archaeologists tell us this site was occupied frequently during the four millennia stretching from 9,800 to 5,800 before the present era. That's a hell of a long duration: twice as long as the time since Jesus up until today. And what did my Cournouze neighbors do with themselves during that time? Well, we know they hunted mountain goats, deers and boars, which was a perfectly normal occupation. Maybe bisons and mammoths, too. Apparently, a more amazing occupation of these ancient residents of Choranche and Chatelus was ceramics. They must have had business links, too, with folk living on the French Riviera and even the distant Adriatic coast, because Cournouze digs have revealed the presence of pierced seashells from these places. It's highly likely, too, that my former Cournouze neighbors had developed the art of sowing a tiny acreage of crops to produce feed for their equally tiny herds of domesticated animals, maybe primeval cattle.
In the course of four millennia, a lot of phantoms must have taken up residence up there on top of the Cournouze, and I can imagine them looking down on Gamone [direct line of sight] and murmuring disparagingly, in ghost language: "What a bloody pity that Aussie guy isn't more enthusiastic about keeping his fucking weeds down."
Tuesday, July 3, 2007
French families
An association named Familles de France [Families of France] and a group of family associations in the rural département of Ardèche [not far from where I live] recently used the law court in Paris in an attempt to gag the US Internet website called Second Life. More precisely, they wanted the editor of this famous website, named Linden Research, to introduce some kind of filtering device (?) that would prevent the under-age youth of France from viewing stuff they described as "pornographic, scatological and zoophilic". They also declared that the website contained publicity for tobacco, liquor and drugs.
In France, there's a time-honored profession of huissier. Such individuals—who might be designated in old-fashioned English as bailiffs or sheriff's officers—perform legal tasks such as notifying people who are pursued by the law, and making official circumstantial recordings of various situations, to be used as evidence in future legal affairs. Well, the above-mentioned associations hired such a huissier to produce evidence backing up their charges against Second Life. Intrigued by this task, I'm trying to imagine how a little bespectacled and balding man in a gray suit [that's how I imagine a huissier: much like myself when I'm dressed up for mass of a Sunday morning] would go about the challenge of demonstrating that Second Life displays stuff that's pornographic, scatological and zoophilic. Obviously, he would need to be an expert in the art of screen captures. But how would he then go on to prove that the captured screen shots had been corrupting the moral fiber of French youth? That challenge reminds me of one of the greatest texts of all time, Plato's Apology of Socrates.
Half a century ago, I had the privilege of studying this momentous text under the great Scottish-born professor of philosophy John Anderson at the University of Sydney. Socrates had been accused of corrupting the youth of Athens [in much the same way that Anderson himself would be accused, two millennia later on, of corrupting the youth of Sydney... like me in 1957]. Today, I look back with nostalgia to my sitting in that Sydney lecture theater [whose walls were adorned with classical frescos] and listening to the aging professor talking about Socrates and his alleged crimes. During that year, the boy named Billy from South Grafton became an adult... and a philosopher.
Let's get back to Second Life. A wise French judge threw out the whole affair, and demanded that the plaintiffs foot the legal bill. Will this judgment discourage other antiquated French moralists from trying to attack the Internet? Surely, as they say in French... at roughly the same time that hens start to be born with teeth.
In France, there's a time-honored profession of huissier. Such individuals—who might be designated in old-fashioned English as bailiffs or sheriff's officers—perform legal tasks such as notifying people who are pursued by the law, and making official circumstantial recordings of various situations, to be used as evidence in future legal affairs. Well, the above-mentioned associations hired such a huissier to produce evidence backing up their charges against Second Life. Intrigued by this task, I'm trying to imagine how a little bespectacled and balding man in a gray suit [that's how I imagine a huissier: much like myself when I'm dressed up for mass of a Sunday morning] would go about the challenge of demonstrating that Second Life displays stuff that's pornographic, scatological and zoophilic. Obviously, he would need to be an expert in the art of screen captures. But how would he then go on to prove that the captured screen shots had been corrupting the moral fiber of French youth? That challenge reminds me of one of the greatest texts of all time, Plato's Apology of Socrates.
Half a century ago, I had the privilege of studying this momentous text under the great Scottish-born professor of philosophy John Anderson at the University of Sydney. Socrates had been accused of corrupting the youth of Athens [in much the same way that Anderson himself would be accused, two millennia later on, of corrupting the youth of Sydney... like me in 1957]. Today, I look back with nostalgia to my sitting in that Sydney lecture theater [whose walls were adorned with classical frescos] and listening to the aging professor talking about Socrates and his alleged crimes. During that year, the boy named Billy from South Grafton became an adult... and a philosopher.
Let's get back to Second Life. A wise French judge threw out the whole affair, and demanded that the plaintiffs foot the legal bill. Will this judgment discourage other antiquated French moralists from trying to attack the Internet? Surely, as they say in French... at roughly the same time that hens start to be born with teeth.
Monday, July 2, 2007
When is an Apple store not an Apple store?
The answer to that apparent metaphysical question is simple: In France, when it's an outlet of the celebrated chain of retail stores named Fnac [pronounced as two syllables: feu-nac].
The Fnac's so-called Apple Shop in the Latin Quarter of Paris, named Fnac Digitale Odéon, with an area of over 300 square meters, certainly appears to look and taste and feel like an Apple store... except that it ain't. This shop is part of an ordinary retail chain, founded half-a-century ago by French Marxist militants named André Essel and Max Théret. The latter gentleman was even a personal bodyguard of Trotsky. How's that for professional reconversion?
Personally, as a Macintosh enthusiast and a Fnac customer, I look back with delectation upon all that has been happening in the Apple domain ever since that delightful day in the early '80s when Jean-Louis Gassée, the charismatic chief of Apple France, placed a personal computer in my hands and told me prophetically: "William, this machine is going to change your life."
Friends have often thought that I like Apple in the simple way that a French automobile owner such as me might prefer Citroen to Renault. No, my association with Apple is far deeper than that. It started when I was confronted with a bulky paper document containing instructions to software developers. I was enthralled to discover that the Apple company was determined to enforce principles concerning the quality of human interfaces with their computers. In other words, if a would-be creator proposed software with a shitty user interface, Apple would simply disallow it. Under the inspired guidance of Steve Jobs, all the rest followed. Shitty software was simply prohibited. A nice simple idea. That's Apple.
Today, I'm immensely proud of my three antiquated Apple books:
They demonstrate retrospectively that I'm not simply climbing onto a bandwagon. I really believed in this firm right from the start. And I still do, more than ever. Apple thinks differently and knows how to get computing right.
The Fnac's so-called Apple Shop in the Latin Quarter of Paris, named Fnac Digitale Odéon, with an area of over 300 square meters, certainly appears to look and taste and feel like an Apple store... except that it ain't. This shop is part of an ordinary retail chain, founded half-a-century ago by French Marxist militants named André Essel and Max Théret. The latter gentleman was even a personal bodyguard of Trotsky. How's that for professional reconversion?
Personally, as a Macintosh enthusiast and a Fnac customer, I look back with delectation upon all that has been happening in the Apple domain ever since that delightful day in the early '80s when Jean-Louis Gassée, the charismatic chief of Apple France, placed a personal computer in my hands and told me prophetically: "William, this machine is going to change your life."
Friends have often thought that I like Apple in the simple way that a French automobile owner such as me might prefer Citroen to Renault. No, my association with Apple is far deeper than that. It started when I was confronted with a bulky paper document containing instructions to software developers. I was enthralled to discover that the Apple company was determined to enforce principles concerning the quality of human interfaces with their computers. In other words, if a would-be creator proposed software with a shitty user interface, Apple would simply disallow it. Under the inspired guidance of Steve Jobs, all the rest followed. Shitty software was simply prohibited. A nice simple idea. That's Apple.
Today, I'm immensely proud of my three antiquated Apple books:
They demonstrate retrospectively that I'm not simply climbing onto a bandwagon. I really believed in this firm right from the start. And I still do, more than ever. Apple thinks differently and knows how to get computing right.
Sunday, July 1, 2007
Parisian girl in the Vercors
A few years ago, the nearby mountain range was the setting of a charming film about a girl, fed up with life in Paris, who decides to move to an isolated farmhouse in the Vercors and live off the land, caring for goats and transforming her property into a rural guesthouse.
People in the vicinity of Choranche are familiar with this film, and they're aware of the various nearby sites where it was shot, because many of us have friends who participated in the creation of the film in one way or another. For example, a guy I know well was commissioned to prepare a vegetable garden that is seen in the film, and this same fellow acted as the personal chauffeur of the great actor Michel Serrault during his stay in the region.
If I were certain that the English-language DVD would be accepted by Australian devices, I would willingly send a copy out to my relatives in Australia. Although the events of the film are far removed from my personal story, there are various subtle associations with my own flight from Paris to the Vercors in 1993.
The opening scene of the film shows a fellow killing a huge pig, in an old-fashioned rural fashion. The actor in question is a friend named Luc. He knew what he was doing in the film, because he used to rear pigs in a property just up the road from my place. Later on, Luc abandoned pig farming and became a ULM pilot, and I built him a website [display], on an unpaid friend-to-friend basis, concerning his commercial operations in this domain. Well, I was astounded to learn, a few days ago, that Luc has switched jobs once again. Having graduated from the French Institute of Ericksonian Hypnosis [look that up with Google], my friend is now advertising his activities as a professional hypno-analyst. I'm half-expecting to get a phone call from him, one of these days, asking if it would be possible to transform the ULM website into some kind of a hypnosis thing. If so, I fear there could be problems. We'll see.
People in the vicinity of Choranche are familiar with this film, and they're aware of the various nearby sites where it was shot, because many of us have friends who participated in the creation of the film in one way or another. For example, a guy I know well was commissioned to prepare a vegetable garden that is seen in the film, and this same fellow acted as the personal chauffeur of the great actor Michel Serrault during his stay in the region.
If I were certain that the English-language DVD would be accepted by Australian devices, I would willingly send a copy out to my relatives in Australia. Although the events of the film are far removed from my personal story, there are various subtle associations with my own flight from Paris to the Vercors in 1993.
The opening scene of the film shows a fellow killing a huge pig, in an old-fashioned rural fashion. The actor in question is a friend named Luc. He knew what he was doing in the film, because he used to rear pigs in a property just up the road from my place. Later on, Luc abandoned pig farming and became a ULM pilot, and I built him a website [display], on an unpaid friend-to-friend basis, concerning his commercial operations in this domain. Well, I was astounded to learn, a few days ago, that Luc has switched jobs once again. Having graduated from the French Institute of Ericksonian Hypnosis [look that up with Google], my friend is now advertising his activities as a professional hypno-analyst. I'm half-expecting to get a phone call from him, one of these days, asking if it would be possible to transform the ULM website into some kind of a hypnosis thing. If so, I fear there could be problems. We'll see.
Meat balls
I love the tragicomic song by Calvin Russell called One Meat Ball.
Here are the words:
Little man walked up and down,
To find an eatin' place in town.
He looked the menu thru and thru,
To see what a dollar bill might do.
chorus:
One meat ball,
One meat ball,
One meat ball,
All he could get was one meat ball.
He told that waiter near at hand,
The simple dinner he had planned.
The guests were startled one and all,
To hear that waiter loudly call.
repeat chorus
Little man felt so ill at ease,
He said: "Some bread Sir, if you please."
The waiter hollered down the hall:
You get no bread with your one meat ball.
Little man felt so very bad,
One meat ball is all he had.
And in his dreams he can still hear that call
You get no bread with your one meat ball.
Maybe I was inspired by this song, today, when I decided to prepare an experimental dish of meat balls. It's more likely that I was thinking of a Greek restaurant in Sydney—called simply The Greeks—that proposed this delicacy back at the time I was a student. In any case, my experiment was conclusive, and future visitors at Gamone are likely to be served this dish.
One would imagine that meat balls and tomato sauce are a simple dish. In fact, they require some twenty ingredients. And their preparation and cooking, from start to finish, take about an hour of fiddling around. The quantities of ingredients indicated here are for two people.
Meat balls
— 350 grams minced steak
— 30 grams breadcrumbs
— 1 medium-sized onion, chopped finely
— 1 clove garlic, crushed
— 1 tablespoon dried thyme leaves
— 1 tablespoon dried oregano leaves
— 1 teaspoon caraway powder
— 1 egg, slightly beaten
Sauce
— 2 tablespoons olive oil
— 1 medium-sized onion, chopped finely
— 2 cloves garlic, crushed
— 100 ml red wine
— 400 grams tomato pulp [can]
— 50 grams tomato concentrate [can or tube]
— 150 ml chicken stock [commercial soup cube]
— 1 tablespoon dried oregano leaves
— 1 teaspoon sugar
— 1 pinch cinnamon
Preparation
Mix together the ingredients for the meat balls, then form eight balls about the size of eggs. Don't start to cook them until the sauce is ready. Start the preparation of the sauce by cooking the onion and garlic in oil. Cover with wine and let it simmer until reduced to about half its volume. Add the other ingredients for the sauce, along with salt and pepper, and let it simmer, without covering the pan, for ten minutes. Meanwhile, start to fry the flattened meat balls, on both sides, in a non-stick pan. Cover the meat balls with the sauce, and let them cook gently for another ten minutes. Sprinkle finely-chopped fresh mint on the meat balls, and serve with saffron rice.
Naturally, if unexpected guests arrive, you can always be inspired by Calvin Russell and only give one meat ball to each person... with or without bread, depending on your attitude to such guests.
Here are the words:
Little man walked up and down,
To find an eatin' place in town.
He looked the menu thru and thru,
To see what a dollar bill might do.
chorus:
One meat ball,
One meat ball,
One meat ball,
All he could get was one meat ball.
He told that waiter near at hand,
The simple dinner he had planned.
The guests were startled one and all,
To hear that waiter loudly call.
repeat chorus
Little man felt so ill at ease,
He said: "Some bread Sir, if you please."
The waiter hollered down the hall:
You get no bread with your one meat ball.
Little man felt so very bad,
One meat ball is all he had.
And in his dreams he can still hear that call
You get no bread with your one meat ball.
Maybe I was inspired by this song, today, when I decided to prepare an experimental dish of meat balls. It's more likely that I was thinking of a Greek restaurant in Sydney—called simply The Greeks—that proposed this delicacy back at the time I was a student. In any case, my experiment was conclusive, and future visitors at Gamone are likely to be served this dish.
One would imagine that meat balls and tomato sauce are a simple dish. In fact, they require some twenty ingredients. And their preparation and cooking, from start to finish, take about an hour of fiddling around. The quantities of ingredients indicated here are for two people.
Meat balls
— 350 grams minced steak
— 30 grams breadcrumbs
— 1 medium-sized onion, chopped finely
— 1 clove garlic, crushed
— 1 tablespoon dried thyme leaves
— 1 tablespoon dried oregano leaves
— 1 teaspoon caraway powder
— 1 egg, slightly beaten
Sauce
— 2 tablespoons olive oil
— 1 medium-sized onion, chopped finely
— 2 cloves garlic, crushed
— 100 ml red wine
— 400 grams tomato pulp [can]
— 50 grams tomato concentrate [can or tube]
— 150 ml chicken stock [commercial soup cube]
— 1 tablespoon dried oregano leaves
— 1 teaspoon sugar
— 1 pinch cinnamon
Preparation
Mix together the ingredients for the meat balls, then form eight balls about the size of eggs. Don't start to cook them until the sauce is ready. Start the preparation of the sauce by cooking the onion and garlic in oil. Cover with wine and let it simmer until reduced to about half its volume. Add the other ingredients for the sauce, along with salt and pepper, and let it simmer, without covering the pan, for ten minutes. Meanwhile, start to fry the flattened meat balls, on both sides, in a non-stick pan. Cover the meat balls with the sauce, and let them cook gently for another ten minutes. Sprinkle finely-chopped fresh mint on the meat balls, and serve with saffron rice.
Naturally, if unexpected guests arrive, you can always be inspired by Calvin Russell and only give one meat ball to each person... with or without bread, depending on your attitude to such guests.
Saturday, June 30, 2007
Case against religion
There are several major religions, and different kinds of charges can be brought against each of them. So, maybe I should have put my title in the plural: Cases against religions. But I prefer to generalize by affirming that something is basically wrong with religion, globally.
No intelligent person would designate the destruction of the Twin Towers as a religious act. On the other hand, an upsurge in anti-religious expression of all kinds has been taking place throughout the Western World since 9/11 and the subsequent God-driven decision of George W Bush and his Anglo-Saxon allies to wreak havoc upon Iraq. I first evoked this anti-religious sentiment in my message of 9 December 2006 entitled God bashing [display].
Concerning Christianity, it often seems to be coming apart at the seams. Many will say, of course, that Christianity has been like that for centuries, and it's still surviving. However I don't go along with the argument that, since a building is still standing, it will stand forever. Behind all the superficialities of the papacy, the Catholic church appears to me today as an empty chrysalis, and the butterfly is likely to soon disappear forever. In my blog, I've alluded to fascinating findings such as the Nag Hammadi Scriptures and the tomb at Talpiot, which often appear like Joshua blowing his horn alongside the walls of Jericho. How long will it be before the walls of Christianity fall down? I don't know. I'm not a prophet. But I'm convinced that the phenomenon we call Christianity today has been reduced to a largely ceremonial thing, which exerts little or no effect upon the course of worldly events... except in notorious cases such as that of the current US president. And, in talking like that, I feel that I'm throwing my weight against a door that is already open.
Often, throughout my life, I've felt that the fabulous stories and lessons of the Old Testament retain all their ancient nobility, and that this dimension of Judeo-Christian reality remains, as it were, intact.
Today, alas, we know that this is no longer the case. The extraordinary research and scholarship of Israel Finkelstein and Neil Asher Silberman, brilliantly exposed recently in both a book and a DVD set entitled The Bible Unearthed, shatter every illusion we might have retained in this domain. In a nutshell, all the stories of the Torah and the Prophets are neither more nor less than that: enthralling but perfectly fabricated stories. For years to come, Israelis and Palestinians will still be capable of killing one another in their respective determination to administer the tombs of the alleged patriarchs, in the cave of Machpelah at Hebron. But we know now that there were no patriarchs. Neither an Abraham, nor an Isaac nor a Jacob. They were literary constructions: personages invented by scribes in Jerusalem writing in the 7th century BCE [before the start of the so-called Common Era: that's to say, the year zero, which Christians used to associate approximately with the birth of Jesus].
It goes without saying that you don't need to become familiar with archaeological findings in the Holy Land [I remain fond of that expression] or the land of the Pharaohs [and that one, too] to form an opinion concerning the case against religion. As Richard Dawkins makes it perfectly clear, not only in The God Delusion but in his celebrated books about genes and evolution, science has truly advanced to a point at which there is simply no longer any tiny place whatsoever for any kind of divinity. This is a conclusion that imposes itself naturally upon any serious inquirer equipped with a minimum of scientific culture. Indeed, this atheistic awareness has become an essential cornerstone of contemporary culture in general. So, the case against religion might be summed up, not surprisingly, in a single word: Science.
No intelligent person would designate the destruction of the Twin Towers as a religious act. On the other hand, an upsurge in anti-religious expression of all kinds has been taking place throughout the Western World since 9/11 and the subsequent God-driven decision of George W Bush and his Anglo-Saxon allies to wreak havoc upon Iraq. I first evoked this anti-religious sentiment in my message of 9 December 2006 entitled God bashing [display].
Concerning Christianity, it often seems to be coming apart at the seams. Many will say, of course, that Christianity has been like that for centuries, and it's still surviving. However I don't go along with the argument that, since a building is still standing, it will stand forever. Behind all the superficialities of the papacy, the Catholic church appears to me today as an empty chrysalis, and the butterfly is likely to soon disappear forever. In my blog, I've alluded to fascinating findings such as the Nag Hammadi Scriptures and the tomb at Talpiot, which often appear like Joshua blowing his horn alongside the walls of Jericho. How long will it be before the walls of Christianity fall down? I don't know. I'm not a prophet. But I'm convinced that the phenomenon we call Christianity today has been reduced to a largely ceremonial thing, which exerts little or no effect upon the course of worldly events... except in notorious cases such as that of the current US president. And, in talking like that, I feel that I'm throwing my weight against a door that is already open.
Often, throughout my life, I've felt that the fabulous stories and lessons of the Old Testament retain all their ancient nobility, and that this dimension of Judeo-Christian reality remains, as it were, intact.
Today, alas, we know that this is no longer the case. The extraordinary research and scholarship of Israel Finkelstein and Neil Asher Silberman, brilliantly exposed recently in both a book and a DVD set entitled The Bible Unearthed, shatter every illusion we might have retained in this domain. In a nutshell, all the stories of the Torah and the Prophets are neither more nor less than that: enthralling but perfectly fabricated stories. For years to come, Israelis and Palestinians will still be capable of killing one another in their respective determination to administer the tombs of the alleged patriarchs, in the cave of Machpelah at Hebron. But we know now that there were no patriarchs. Neither an Abraham, nor an Isaac nor a Jacob. They were literary constructions: personages invented by scribes in Jerusalem writing in the 7th century BCE [before the start of the so-called Common Era: that's to say, the year zero, which Christians used to associate approximately with the birth of Jesus].
It goes without saying that you don't need to become familiar with archaeological findings in the Holy Land [I remain fond of that expression] or the land of the Pharaohs [and that one, too] to form an opinion concerning the case against religion. As Richard Dawkins makes it perfectly clear, not only in The God Delusion but in his celebrated books about genes and evolution, science has truly advanced to a point at which there is simply no longer any tiny place whatsoever for any kind of divinity. This is a conclusion that imposes itself naturally upon any serious inquirer equipped with a minimum of scientific culture. Indeed, this atheistic awareness has become an essential cornerstone of contemporary culture in general. So, the case against religion might be summed up, not surprisingly, in a single word: Science.
All-purpose hi-tech gadget
Seriously, the initial iPhone feedback from US technical journalists [which I won't attempt to summarize here, since it's all on the Google news] is not bad at all.
Furthermore, I have the impression that we Europeans might be in on a good thing, as the saying goes. During the forthcoming months, US users of the iPhone will be faced with inevitable teething problems. Hopefully, Apple engineers will clean up these problems, as they become known, and the iPhone model that will be offered to us Europeans towards the end of the year will be faultless! Normally, the future European iPhone should be more rapid than the initial US version. There are even rumors that we might have a GPS dimension.
I'm disappointed to learn that the iPhone doesn't run Flash stuff, because most of my web work over the last few years has been based upon this approach. So, you won't be seeing my websites on your iPhones. Happily, though, the iPhone doesn't aim to replace the time-honored phenomenon of ordinary computers connected to the Internet, no more than the iPod has replaced music blaring out on a hifi system in the living room...
Friday, June 29, 2007
Blasphemy in Europe
From a geographical viewpoint, Europe is a vaguely-defined entity, but the political body called the European Union is perfectly clear. It is composed at present of 27 member nations whose union is concretized by various institutions: above all, the European Commission, the Council of the European Union, and the European Parliament.
Many people are confused by the fact that another organization, called the Council of Europe, has nothing to do with any of the above-mentioned entities. The CE [Council of Europe], whose seat is in Strasbourg (France), is much older than the EU [European Union], since it was founded in 1949 by the Treaty of London. Today, the CE has far more members (47, including Turkey, Russia and many former Communist states) than the EU.
An important institution of the CE is its Parliamentary Assembly, referred to as the PACE. Today, the summer session of the PACE made two interesting recommendations concerning religion, which I summarize roughly as follows:
— When they conflict, human rights must ultimately take precedence over religious principles. States should welcome and respect religions, in all their plurality, as a form of ethical, moral, ideological and spiritual expression by citizens, and should protect individuals’ freedom to worship. But there should also be a clear separation of church and state.
— Religious groups must tolerate criticism and debate about their activities, provided it does not amount to gratuitous insult. On the other hand, hate speech—inciting discrimination or violence against people of a particular religion—should be penalized. Meanwhile, blasphemy laws—which often result from the dominant position of one particular religion—should be reviewed. In particular, blasphemy should not be considered as a penal infraction.
The explicit use of the term "blasphemy" in the second recommendation is particularly interesting. This recommendation has probably been inspired by recent conflicts concerning allegedly blasphemous references to the prophet Muhammad in political cartoons.
Many people are confused by the fact that another organization, called the Council of Europe, has nothing to do with any of the above-mentioned entities. The CE [Council of Europe], whose seat is in Strasbourg (France), is much older than the EU [European Union], since it was founded in 1949 by the Treaty of London. Today, the CE has far more members (47, including Turkey, Russia and many former Communist states) than the EU.
An important institution of the CE is its Parliamentary Assembly, referred to as the PACE. Today, the summer session of the PACE made two interesting recommendations concerning religion, which I summarize roughly as follows:
— When they conflict, human rights must ultimately take precedence over religious principles. States should welcome and respect religions, in all their plurality, as a form of ethical, moral, ideological and spiritual expression by citizens, and should protect individuals’ freedom to worship. But there should also be a clear separation of church and state.
— Religious groups must tolerate criticism and debate about their activities, provided it does not amount to gratuitous insult. On the other hand, hate speech—inciting discrimination or violence against people of a particular religion—should be penalized. Meanwhile, blasphemy laws—which often result from the dominant position of one particular religion—should be reviewed. In particular, blasphemy should not be considered as a penal infraction.
The explicit use of the term "blasphemy" in the second recommendation is particularly interesting. This recommendation has probably been inspired by recent conflicts concerning allegedly blasphemous references to the prophet Muhammad in political cartoons.
Thursday, June 28, 2007
Unesco World Heritage update
The Unesco committee that selects World Heritage sites, meeting in Christchurch (New Zealand) from 23 June until next Sunday, has added the Sydney Opera House to Unesco's list of prestigious cultural sites. In France, a similar honor was bestowed upon the city of Bordeaux.
The classified parts of the city add up to nearly four and a half thousand acres, representing almost 50% of the area of Bordeaux. This is the first time that Unesco has ever classified such a vast urban area. The most striking aspects of the ancient capital of the French wine world are the quays and 18th-century stone façades alongside the Garonne River. Since 1998, three religious buildings in Bordeaux were already World Heritage sites because of their inclusion in the pilgrims' routes to Saint James of Compostella.
The classified parts of the city add up to nearly four and a half thousand acres, representing almost 50% of the area of Bordeaux. This is the first time that Unesco has ever classified such a vast urban area. The most striking aspects of the ancient capital of the French wine world are the quays and 18th-century stone façades alongside the Garonne River. Since 1998, three religious buildings in Bordeaux were already World Heritage sites because of their inclusion in the pilgrims' routes to Saint James of Compostella.
Countdown iPhone minus one
Unless you're living like a Neanderthal in a limestone cave at the foot of the cliffs in a remote place such as Choranche, you're aware of two front-page media items: first, Paris Hilton is out of jail (for the moment), and second, Apple's iPhone is coming (at least to US customers) tomorrow, Friday. The excitement generated by these two events means that poor old Gordon Brown has chosen a difficult week (in reality, the poor bugger didn't choose anything; the choosing was done for him by friends) to hit the headlines with stories about his ascension to the top job in the UK. Fortunately, neither the Kiwis nor the Swiss can win the five required America's Cup match races until a forthcoming day in the AiP (after the iPhone) era: at some time between AiP 2 (next Sunday) and AiP 5 (next Wednesday). So, there's no danger of that victory interfering with AiP 0 (tomorrow). There's also little likelihood that George W Bush will be choosing one of the early AiP days to announce a withdrawal of troops from Iraq, because he wouldn't want to be forced to share his limelight with Steve Jobs. So, apart from the coming-out of the iPhone, I think we can safely say that nothing important is likely to happen in the universe in the next few days. On the other hand, we are indeed likely to see TV footage of the glamorous ex-jailbird using her new iPhone to talk to her boyfriend about the respective hardships and joys of life as an inmate. Meanwhile, I strongly recommend Apple's excellent guided tour of the functionality of the future beast, which you can see by clicking on the following banner:
Business as usual
There's an everyday expression in French, fond de commerce, whose literal meaning is "business assets". But it's often used in the case of small shopkeepers to designate the particular commercial setting and customers that enable them to earn their living. For example, I recall the prolific and popular French novelist Frédéric Dard [1921-2000] talking about his childhood on a radio program. At one stage, his mother had a small shop that sold merchandise designated in French as farces-attrapes, which means trivial objects used for practical jokes, tricks and party gags. [I'm not sure I ever saw such a shop back in Australia... or anywhere outside of France, for that matter.] Well, Frédéric Dard explained with glee that his mother's commercial operations meant, for example, that she had to stock an assortment of the finest imitation dog turds made out of rubber. In other words, her fond de commerce included these objects and, by the same token, the people who buy such stuff. She therefore had to maintain constant contacts with the wholesalers who produced these objects. So, whenever a manufacturer's representative called in at her shop, she would ask to be brought up to date: "Please show me a few samples of this year's creations in the field of dog shit."
In a totally different domain, I've always felt that former New York mayor Rudy Giuliani is like a small shopkeeper whose constant business preoccupation is terrorism.
As a consequence of September 11, 2001, Rudy nows knows more about how to deal with terrorists than anyone else in the world... including Bill Clinton, of course, and maybe even George W Bush. Rudy is a specialist in terrorist threats just like the mother of Frédéric Dard was a specialist in imitation dog turds. It's Giuliani's business, and nobody should dare to tell him how to run his business, particularly if they're Democrats. Above all, Rudy doesn't want to listen to anybody talking about bringing the troops home from Iraq.
Meanwhile, a spokesman for the Democratic National Committee made it clear, tersely, that Rudy's establishment is not at all the best little shop in town: "Rudy's arrogance has gotten the best of him. How can a man who failed to prepare New York City for a second attack after the first one, who sent firefighters and emergency workers into Ground Zero without respirators and quit the Iraq Study Group to raise money keep America safe?"
Will those negative remarks slow down Rudy's operations? Not at all. Business as usual.
In a totally different domain, I've always felt that former New York mayor Rudy Giuliani is like a small shopkeeper whose constant business preoccupation is terrorism.
As a consequence of September 11, 2001, Rudy nows knows more about how to deal with terrorists than anyone else in the world... including Bill Clinton, of course, and maybe even George W Bush. Rudy is a specialist in terrorist threats just like the mother of Frédéric Dard was a specialist in imitation dog turds. It's Giuliani's business, and nobody should dare to tell him how to run his business, particularly if they're Democrats. Above all, Rudy doesn't want to listen to anybody talking about bringing the troops home from Iraq.
Meanwhile, a spokesman for the Democratic National Committee made it clear, tersely, that Rudy's establishment is not at all the best little shop in town: "Rudy's arrogance has gotten the best of him. How can a man who failed to prepare New York City for a second attack after the first one, who sent firefighters and emergency workers into Ground Zero without respirators and quit the Iraq Study Group to raise money keep America safe?"
Will those negative remarks slow down Rudy's operations? Not at all. Business as usual.
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