The dictionary informs us that a spoilsport is somebody who mars the pleasure of others. Wretched individuals who behave this way are sometimes described as killjoys or wet blankets, and I would imagine that my Aussie compatriots, great lovers of sport, could supply me with further appropriate synonyms.
I experienced my first stirrings of spoilsportsmanship when I was a boy in Grafton. At our high school, there were all sorts of competitions. A few of them were of a scholarly nature (which I often won), but most of these competitions were in sporting domains... between individuals, or school divisions known as "houses", or even between neighboring schools... provided, of course, that they weren't Catholic schools, since our community of white Anglo-Saxon Protestants preferred to avoid communicating with those people. Well, from an early age, I was often struck by the sheer inanity of sporting competitions, matches and championships. I enjoyed fun and games (such as mixed doubles in tennis, where I could observe the girls at close range as they served), and I liked to participate in certain competitive activities such as cycling and rowing. Swimming competitions, too, could be terribly exciting, especially when (as explained by my compatriot Clive James in his Unreliable Memoirs) the girls would get out of the water in their dripping Speedo costumes which, in those days, were made out of transparent skin-clinging textiles. But I could never understand why, in general, we should scream for the victory of one participant in a competition, or one side in a match, rather than another competitor or the other side. After all, weren't they all playing the same game, to the best of their respective abilities?
These days, I often watch competitive sport on TV, but I generally feel that I'm an idiot in doing so. Spending an hour or so following lap after lap of an F1 motor race (as I sometimes do) is surely just as dumb as watching a curling tournament. Or, worse still, a competition in synchronized swimming: no doubt one of the most stupid competitive sports ever imagined.
In a recent article entitled Little gods [display], I mentioned the brilliant writing of Christopher Hitchens (whose Twitter name is hitchbitch). Well, in the Newsweek magazine, Hitchens has just written the ultimate spoilsport article, entitled Fool's Gold [access].
He suggests that "the Olympics and other international competitions breed conflict and bring out the worst in human nature". Personally, I couldn't agree more. It doesn't take much imagination or logical skill, simply a good dose of common sense, to arrive at an obvious corollary. Organized sport is a universal pest to be likened, in its harmful effects, to organized religion.
Wednesday, February 10, 2010
Feeding the snow birds
During the night, there was a heavy fall of snow at Gamone. As soon as the sun rose, in a misty sky, groups of small birds started to drop in on the seed supply that I maintain beneath my bedroom window.
There are three categories of visitors. The balls of fat attract tits of the variety designated as charbonnière (coalman), because the males have a black apron on their breast that brings to mind the appearance of the men who used to deliver bags of charcoal for heating. Other tits aim directly for the heap of black sunflower seeds inside the bird-house. Meanwhile, finches prefer to scratch around on the snowy ground beneath the bird-house.
There are three categories of visitors. The balls of fat attract tits of the variety designated as charbonnière (coalman), because the males have a black apron on their breast that brings to mind the appearance of the men who used to deliver bags of charcoal for heating. Other tits aim directly for the heap of black sunflower seeds inside the bird-house. Meanwhile, finches prefer to scratch around on the snowy ground beneath the bird-house.
Google variant of Twitter
Many people persist in believing wrongly that Twitter is strictly for the birds. Often, this merely means that they've misunderstood what it's all about, or that they haven't yet got around to trying it out in a hands-on fashion.
Google has just announced its own variant of this kind of communications device. It's called Google buzz. Click the banner to access an article that describes the tool, or watch the following video:
Personally, I haven't yet got around to trying to use it. I'll keep you informed, through my blog, of my buzz experience.
BREAKING NEWS: I've just received an invitation from Google to get started as a buzzer. So, I've sent my first buzz... about feeding the birds in the snow. My buzz name (I believe) is William Skyvington. So, if you happen to be a buzzer, please let me know if you can find me, and please tell me your buzz name. For the moment, I'm not too sure what it's all about.
Google has just announced its own variant of this kind of communications device. It's called Google buzz. Click the banner to access an article that describes the tool, or watch the following video:
Personally, I haven't yet got around to trying to use it. I'll keep you informed, through my blog, of my buzz experience.
BREAKING NEWS: I've just received an invitation from Google to get started as a buzzer. So, I've sent my first buzz... about feeding the birds in the snow. My buzz name (I believe) is William Skyvington. So, if you happen to be a buzzer, please let me know if you can find me, and please tell me your buzz name. For the moment, I'm not too sure what it's all about.
Monday, February 8, 2010
Mystery as philosophy
We Aussies never forget that the world is a stage, and that we are actors. No matter what our field, we have a knack of looking the part.
It goes without saying that, with my years, my rural existence in France and my thinning hair (nearly seven years ago, already, when Natacha took this photo), I'm no exception.
David Chalmers is the 43-year-old professor of philosophy at the Australian National University in Canberra. His major claim to fame was the invention of the concept of the so-called "hard problem of consciousness", which simply means that we naked apes inhabiting the planet Earth find it difficult, if not impossible, to fathom the phenomenon of consciousness. Apart from that, what else is new? Well, it appears that David, armed with a powerful Canon camera, has become the official photographer of attendees at international philosophy conferences [display], but his photos are rather dull, not particularly philosophical.
A British philosopher, Colin McGinn, has gone one step further by declaring that the Chalmers enigma has no solution. That's to say, he thinks that we'll never know why we think as we do. Big deal. McGinn has become the leader of the school of New Mysterianism.
Now, it wouldn't be so bad if these guys who claim that we'll never know everything about everything were to hibernate calmly in the background, while awaiting further revelations. But no! They attract adepts, some of whom are quite bright fellows (atheists, of course), intent upon gaining recognition.
One such latter-day mysterian is the US professor of psychology Jerry Fodor. I have the impression that this distinguished academic is upset about not being on the Dawkins/Pinker bandwagon. He feels left out of things. So, he and Massimo Piattelli-Palmarini have decided to create a storm in a teacup by bringing out a book with a provocative title: What Darwin Got Wrong. It's hot off the press, so I haven't had a chance of reading it yet. But, needless to say, through its mere title, this book is going to be divine manna for all the nitwit young-earth creationists and advocates of so-called intelligent design. It's just too good to have a reputed US professor of philosophy shouting out that Darwin got things wrong.
It goes without saying that, with my years, my rural existence in France and my thinning hair (nearly seven years ago, already, when Natacha took this photo), I'm no exception.
David Chalmers is the 43-year-old professor of philosophy at the Australian National University in Canberra. His major claim to fame was the invention of the concept of the so-called "hard problem of consciousness", which simply means that we naked apes inhabiting the planet Earth find it difficult, if not impossible, to fathom the phenomenon of consciousness. Apart from that, what else is new? Well, it appears that David, armed with a powerful Canon camera, has become the official photographer of attendees at international philosophy conferences [display], but his photos are rather dull, not particularly philosophical.
A British philosopher, Colin McGinn, has gone one step further by declaring that the Chalmers enigma has no solution. That's to say, he thinks that we'll never know why we think as we do. Big deal. McGinn has become the leader of the school of New Mysterianism.
Now, it wouldn't be so bad if these guys who claim that we'll never know everything about everything were to hibernate calmly in the background, while awaiting further revelations. But no! They attract adepts, some of whom are quite bright fellows (atheists, of course), intent upon gaining recognition.
One such latter-day mysterian is the US professor of psychology Jerry Fodor. I have the impression that this distinguished academic is upset about not being on the Dawkins/Pinker bandwagon. He feels left out of things. So, he and Massimo Piattelli-Palmarini have decided to create a storm in a teacup by bringing out a book with a provocative title: What Darwin Got Wrong. It's hot off the press, so I haven't had a chance of reading it yet. But, needless to say, through its mere title, this book is going to be divine manna for all the nitwit young-earth creationists and advocates of so-called intelligent design. It's just too good to have a reputed US professor of philosophy shouting out that Darwin got things wrong.
Google video during the Superbowl
The title of the video is Parisian Love, and it suggests that Google can help a Superbowl spectator to find his French true love in Paris.
I managed to do that a long time ago... with no help from Google. As a non-American, I left out the bit about finding a church in Paris. As for Emmanuelle's lovely crib, I seem to recall that it was a gift from Christine's parents. There too, we were able to get by without Google. Thank goodness for that. In those days, Google didn't even exist!
I managed to do that a long time ago... with no help from Google. As a non-American, I left out the bit about finding a church in Paris. As for Emmanuelle's lovely crib, I seem to recall that it was a gift from Christine's parents. There too, we were able to get by without Google. Thank goodness for that. In those days, Google didn't even exist!
Bretons at play
I thought I knew a thing or two about what goes on in the native land of my ex-wife Christine, but I've had occasions to discover that many Breton traditions escape me. The last time I visited Christine, she and our son took me to a simple country tavern where local musicians had decided to get together for an evening of Irish music. Although I was familiar with musical evenings in Paris cafés (where I used to play guitar and sing Leonard Cohen stuff), I have to say that this event in Brittany was one of the most unexpected and extraordinary musical evenings I had ever experienced. It was ostensibly a normal tavern with ordinary customers (like Christine and me) dropping in for drinks. But I soon discovered that almost every individual who stepped through the door of that tavern that evening was accompanied by a musical instrument: violin, flute, guitar, bodhrán, etc. By the end of the evening, we were among the few non-playing people, surrounded by some thirty musicians... who all managed to collaborate splendidly!
Today, for the first time, I heard about Breton wrestling, called gouren. You lose, apparently, as soon as you get knocked off your feet. Thankfully, during all the years I've known Christine, she never once tried to do that. This video shows Breton girls wrestling on a beach:
In traditional bouts, the grand champion receives a special trophy: a live ram, which he has the right to hoist up onto his shoulders.
I appreciate the symbolism of this trophy. Back in the days when I had a small flock of sheep at Gamone, I was often knocked off my feet by a blow from an otherwise friendly ram. Funnily enough, they always attack you from behind, and when you're least expecting it.
Now, there has been a court case in Brittany because the league opposing cruelty to animals considers that there's something immoral in the idea of awarding a live ram to the winner of a wrestling tournament. But the legal judgment was most appropriate: the animal-rights plaintiff got knocked off his feet.
Today, for the first time, I heard about Breton wrestling, called gouren. You lose, apparently, as soon as you get knocked off your feet. Thankfully, during all the years I've known Christine, she never once tried to do that. This video shows Breton girls wrestling on a beach:
In traditional bouts, the grand champion receives a special trophy: a live ram, which he has the right to hoist up onto his shoulders.
I appreciate the symbolism of this trophy. Back in the days when I had a small flock of sheep at Gamone, I was often knocked off my feet by a blow from an otherwise friendly ram. Funnily enough, they always attack you from behind, and when you're least expecting it.
Now, there has been a court case in Brittany because the league opposing cruelty to animals considers that there's something immoral in the idea of awarding a live ram to the winner of a wrestling tournament. But the legal judgment was most appropriate: the animal-rights plaintiff got knocked off his feet.
Sunday, February 7, 2010
French war toys
A French fishing-trawler operator who snapped this early-morning trajectory on his mobile phone might have imagined that he had sighted a falling star.
But meteorites drop downwards, whereas this fellow was moving upwards. In fact, he had photographed a test of a French ICBM [intercontinental ballistic missile] launched from a nuclear submarine.
The submarine is Le Terrible. No need for translation.
I'm convinced that humanity is likely to succumb, one of these days, to some kind of a "nuclear contingency" (to use a nice expression that doesn't even smell too much like death). Between now and then, I'm not entirely unhappy to know that some of the nastiest toys happen to be held in the hands of the French Republic. As a prospective citizen of the world, I'm saddened by the fact that hordes of my fellow-citizens appear to be bloodthirsty mindless morons whose skulls are stuffed full of Islamic shit and hatred, while others persist in believing politely in a magic all-knowing "God" up in the skies. Maybe, one of these days, when they all find reason and come back down to earthly objectivity, France will be able to teach them how to launch fluffy Disney-like international ballistic snowballs. Meanwhile, I love to believe in happy-ending fairy stories...
But meteorites drop downwards, whereas this fellow was moving upwards. In fact, he had photographed a test of a French ICBM [intercontinental ballistic missile] launched from a nuclear submarine.
The submarine is Le Terrible. No need for translation.
I'm convinced that humanity is likely to succumb, one of these days, to some kind of a "nuclear contingency" (to use a nice expression that doesn't even smell too much like death). Between now and then, I'm not entirely unhappy to know that some of the nastiest toys happen to be held in the hands of the French Republic. As a prospective citizen of the world, I'm saddened by the fact that hordes of my fellow-citizens appear to be bloodthirsty mindless morons whose skulls are stuffed full of Islamic shit and hatred, while others persist in believing politely in a magic all-knowing "God" up in the skies. Maybe, one of these days, when they all find reason and come back down to earthly objectivity, France will be able to teach them how to launch fluffy Disney-like international ballistic snowballs. Meanwhile, I love to believe in happy-ending fairy stories...
Saturday, February 6, 2010
Sustainable driver
I grew up in the midst of four-wheel vehicles. (I was also immersed, from as far back as I can remember, in an exciting environment of vehicles of a two-wheeled kind: track-racing bicycles, but that's another story.) My grandfather Ernest Skyvington was the Ford dealer in Grafton, and his son Bill (my father) was employed for a while as a mechanic in this business. In the late '40s, my mother, Kath, used to drive us to school in a Jeep, while her Walker family (dairy farmers in Waterview, South Grafton) even got around in an old Pontiac.
Well, in spite of this, I never acquired any kind of lust for automobiles. I obtained my driver's license before leaving home but, during my time in Sydney, when I was employed as a computer programmer with IBM, the idea of purchasing a car never entered my mind. Apart from racing bikes, my only objects of fascination and desire (to call a spade a spade) were computers and romantic female nymphs who played the piano. It was only in France, after seeing Christine at the wheel of a primitive Citroën, that I finally got around to purchasing my first car.
These days, I believe that one of the most noble roles of an automobile in rural France consists of taking you to a nearby train station where you can maybe hop on to a fabulous TGV (high-speed train) to travel rapidly to another corner of the land. Besides, if your car happens to be rather ancient (like my 1996 Citroën ZX), then you can leave it parked near the train station with no worries that it might get scratched or bumped or stolen.
Here at Gamone, there has never been a garage... because automobiles didn't even exist at the time my house came into existence. So, my car has always stayed out in the open, in the sun, rain, hail, ice, snow, etc. At certain times of the year, oil drops from the blossoms of my giant linden trees and leaves a dirty black stain on the roof of the car. At other times, it gets covered in red dust blown across the Mediterranean from the deserts of Africa. Once, I used to scrub the car clean every so often. But now, I generally wait for the rain to lend a helping hand, and I only intervene when it's impossible to see out through the windows.
At the height of summer, it's a luxury to be able to invite Sophia to jump into the car for a trip down to the Bourne, for a swim. Then, on the return trip, the soaked dog, with muddy paws, lies down on the upholstery of the rear seat to dry herself. Later, I end up taking out my vacuum cleaner to remove a thick coating of dog hairs from inside the vehicle. Another luxury consists of being able to use my car as a utility vehicle for transporting rubbish, or for picking up a few bags of cement. For bulkier stuff, I hook on a light trailer.
Christine once remarked that the old façade of my house at Gamone (before restoration) bore scars, like an adventurer who had traveled through many dangerous lands.
This is not surprising in the case of a modest residence that was probably erected shortly after the French Revolution of 1789. My car, likewise, has collected a respectable set of scars, picked up mainly in Grenoble, Valence and various Dauphiné villages.
During the time that I've owned my Citroën ZX, my former neighbor Bob has got around to consuming his fifth vehicle. I have no trouble understanding why that's the case, because I've been in cars with Bob at the wheel (including my own). He's convinced that I'm an untalented and frustrating driver, because I don't whip my vehicle like Ben Hur in his chariot. Bob considers that, since the resale value of my Citroën is now zero, and since it still runs perfectly (in spite of its mileage: some 260,000 kilometers), then the logical economic solution is to carry on driving it until it falls to pieces. I agree with him. I'm the proud owner of a sustainable automobile.
This afternoon, I took the old Citroën along for its obligatory annual technical inspection. At the end of his 30-minute procedure, using all kinds of sophisticated gadgets, the fellow said: "Everything's perfect. The ZX is a sturdy Citroën model. Normally, you should be able to get another 100,000 kilometers out of yours."
Over the years, there have never, of course, been any miracles. Various parts of my Citroën have indeed given up the ghost from time to time. But, instead of throwing up my arms in anguish and rushing out to purchase a new automobile, I simply get the broken parts replaced in an excellent little Speedy garage alongside the Leclerc supermarket in St-Marcellin. I've got to know the mechanics fairly well, and they never try to cheat me on their invoices. Besides, they use an excellent computer system, built by their colleagues in Paris, which enables them to track down required spare parts efficiently and quickly.
In fact, the ultimate luxury for an automobile owner such as me is to leave the vehicle at home and go out on foot for a stroll to the village or in the hills, accompanied by my dog.
I've often said that I would wait until I had a garage here at Gamone before contemplating the replacement of my old car. Well, as of this morning, after an intense 24-hour period of earth-moving operations carried out by my friend and neighbor René Uzel, there's a broad ramp of rocky earth (very muddy for the moment) leading up to a corner of the house, which could soon become my garage. Observers wonder if it's wide enough for a garage. My Citroën has an external width—between the tips of the rear-view mirrors—of 2 meters. The distance between the stone wall of the house and the concrete pillar is 2.5 meters, and it's 6 meters deep.
Up until now, it was quite impossible to see the entire northern façade of the old house from this viewpoint. The roof on the right has been recently renovated, as you can see from the pale-colored wood. The empty zone beneath the western side of the house (where you can see a tall metal ladder leaning against a roof rafter) was used by former owners of Gamone as a hay loft. Besides the future garage, there's an available area of 60 square meters, much of which lies above the ancient stone cellar that was used as a winery. The following photo, taken at the southern side of the house by my daughter Emmanuelle in the summer of 1994, shows me dragging out this hay to burn it. I didn't yet own any farm animals, and I was afraid that the hay might catch fire.
One of these days, I would like to board in the upper part of the garage opening, and install a pair of big wooden doors. I would also cover the ugly new concrete pillar by a layer of stones.
I had intended to build a firewood-shed to the right of the new ramp, up against the embankment. In facts, I now hesitate, because I'm not sure that this view of the ancient house should be marred by the presence of a flimsy new wooden structure for storing firewood. There's an obvious constraint concerning the location of a shed for firewood. It must be located not far from the spot where my neighbor Gérard Magnat drops off from his big truck. That's to say, the shed must be near the road... since I don't want to find Gérard driving across the "lawns of Gamone" (where the inverted commas highlight the fact that my modest lawns have little in common with those, for example, of Windsor Castle). Maybe I could erect my future wood-shed (dimensions of about 1.5 m x 4 m) on the flat area to the left of my mail-box, which I have been using, up until now, as a place for hanging out my washing.
One hesitates (as Christine knows full well) before introducing any kind of new constructions into an ancient place such as Gamone. Even though it's a quite humble site (that adjective pleases me), with no pretensions towards esthetic splendor, I dislike the thought of polluting inadvertently this ancient environment, of a beautifully minimalist and austere sub-Alpine nature, with my Mickey Mouse erections.
BREAKING NEWS: I agree with Christine (who has always been my guide at Gamone) that the stark frontal aspect of the house, viewed from the north (as in the above photo of the new ramp), should not be disfigured by any kind of construction, neither up against the new embankment nor in the vicinity of the mailbox. The rustic charm and spirit of the place reside in its basic austerity, which must remain unaltered. We therefore have the impression that a convenient and inconspicuous spot to stock firewood might be beneath the overhanging roof on the slope to the right of the house.
I often think that my property at Gamone is a reflection of my life. Over the last few years, in the style of a Buddhist monk (which I'm definitely not), I've been whittling Gamone down to its bare but essential sustainable elements: me, for example.
Well, in spite of this, I never acquired any kind of lust for automobiles. I obtained my driver's license before leaving home but, during my time in Sydney, when I was employed as a computer programmer with IBM, the idea of purchasing a car never entered my mind. Apart from racing bikes, my only objects of fascination and desire (to call a spade a spade) were computers and romantic female nymphs who played the piano. It was only in France, after seeing Christine at the wheel of a primitive Citroën, that I finally got around to purchasing my first car.
These days, I believe that one of the most noble roles of an automobile in rural France consists of taking you to a nearby train station where you can maybe hop on to a fabulous TGV (high-speed train) to travel rapidly to another corner of the land. Besides, if your car happens to be rather ancient (like my 1996 Citroën ZX), then you can leave it parked near the train station with no worries that it might get scratched or bumped or stolen.
Here at Gamone, there has never been a garage... because automobiles didn't even exist at the time my house came into existence. So, my car has always stayed out in the open, in the sun, rain, hail, ice, snow, etc. At certain times of the year, oil drops from the blossoms of my giant linden trees and leaves a dirty black stain on the roof of the car. At other times, it gets covered in red dust blown across the Mediterranean from the deserts of Africa. Once, I used to scrub the car clean every so often. But now, I generally wait for the rain to lend a helping hand, and I only intervene when it's impossible to see out through the windows.
At the height of summer, it's a luxury to be able to invite Sophia to jump into the car for a trip down to the Bourne, for a swim. Then, on the return trip, the soaked dog, with muddy paws, lies down on the upholstery of the rear seat to dry herself. Later, I end up taking out my vacuum cleaner to remove a thick coating of dog hairs from inside the vehicle. Another luxury consists of being able to use my car as a utility vehicle for transporting rubbish, or for picking up a few bags of cement. For bulkier stuff, I hook on a light trailer.
Christine once remarked that the old façade of my house at Gamone (before restoration) bore scars, like an adventurer who had traveled through many dangerous lands.
This is not surprising in the case of a modest residence that was probably erected shortly after the French Revolution of 1789. My car, likewise, has collected a respectable set of scars, picked up mainly in Grenoble, Valence and various Dauphiné villages.
During the time that I've owned my Citroën ZX, my former neighbor Bob has got around to consuming his fifth vehicle. I have no trouble understanding why that's the case, because I've been in cars with Bob at the wheel (including my own). He's convinced that I'm an untalented and frustrating driver, because I don't whip my vehicle like Ben Hur in his chariot. Bob considers that, since the resale value of my Citroën is now zero, and since it still runs perfectly (in spite of its mileage: some 260,000 kilometers), then the logical economic solution is to carry on driving it until it falls to pieces. I agree with him. I'm the proud owner of a sustainable automobile.
This afternoon, I took the old Citroën along for its obligatory annual technical inspection. At the end of his 30-minute procedure, using all kinds of sophisticated gadgets, the fellow said: "Everything's perfect. The ZX is a sturdy Citroën model. Normally, you should be able to get another 100,000 kilometers out of yours."
Over the years, there have never, of course, been any miracles. Various parts of my Citroën have indeed given up the ghost from time to time. But, instead of throwing up my arms in anguish and rushing out to purchase a new automobile, I simply get the broken parts replaced in an excellent little Speedy garage alongside the Leclerc supermarket in St-Marcellin. I've got to know the mechanics fairly well, and they never try to cheat me on their invoices. Besides, they use an excellent computer system, built by their colleagues in Paris, which enables them to track down required spare parts efficiently and quickly.
In fact, the ultimate luxury for an automobile owner such as me is to leave the vehicle at home and go out on foot for a stroll to the village or in the hills, accompanied by my dog.
I've often said that I would wait until I had a garage here at Gamone before contemplating the replacement of my old car. Well, as of this morning, after an intense 24-hour period of earth-moving operations carried out by my friend and neighbor René Uzel, there's a broad ramp of rocky earth (very muddy for the moment) leading up to a corner of the house, which could soon become my garage. Observers wonder if it's wide enough for a garage. My Citroën has an external width—between the tips of the rear-view mirrors—of 2 meters. The distance between the stone wall of the house and the concrete pillar is 2.5 meters, and it's 6 meters deep.
Up until now, it was quite impossible to see the entire northern façade of the old house from this viewpoint. The roof on the right has been recently renovated, as you can see from the pale-colored wood. The empty zone beneath the western side of the house (where you can see a tall metal ladder leaning against a roof rafter) was used by former owners of Gamone as a hay loft. Besides the future garage, there's an available area of 60 square meters, much of which lies above the ancient stone cellar that was used as a winery. The following photo, taken at the southern side of the house by my daughter Emmanuelle in the summer of 1994, shows me dragging out this hay to burn it. I didn't yet own any farm animals, and I was afraid that the hay might catch fire.
One of these days, I would like to board in the upper part of the garage opening, and install a pair of big wooden doors. I would also cover the ugly new concrete pillar by a layer of stones.
I had intended to build a firewood-shed to the right of the new ramp, up against the embankment. In facts, I now hesitate, because I'm not sure that this view of the ancient house should be marred by the presence of a flimsy new wooden structure for storing firewood. There's an obvious constraint concerning the location of a shed for firewood. It must be located not far from the spot where my neighbor Gérard Magnat drops off from his big truck. That's to say, the shed must be near the road... since I don't want to find Gérard driving across the "lawns of Gamone" (where the inverted commas highlight the fact that my modest lawns have little in common with those, for example, of Windsor Castle). Maybe I could erect my future wood-shed (dimensions of about 1.5 m x 4 m) on the flat area to the left of my mail-box, which I have been using, up until now, as a place for hanging out my washing.
One hesitates (as Christine knows full well) before introducing any kind of new constructions into an ancient place such as Gamone. Even though it's a quite humble site (that adjective pleases me), with no pretensions towards esthetic splendor, I dislike the thought of polluting inadvertently this ancient environment, of a beautifully minimalist and austere sub-Alpine nature, with my Mickey Mouse erections.
BREAKING NEWS: I agree with Christine (who has always been my guide at Gamone) that the stark frontal aspect of the house, viewed from the north (as in the above photo of the new ramp), should not be disfigured by any kind of construction, neither up against the new embankment nor in the vicinity of the mailbox. The rustic charm and spirit of the place reside in its basic austerity, which must remain unaltered. We therefore have the impression that a convenient and inconspicuous spot to stock firewood might be beneath the overhanging roof on the slope to the right of the house.
I often think that my property at Gamone is a reflection of my life. Over the last few years, in the style of a Buddhist monk (which I'm definitely not), I've been whittling Gamone down to its bare but essential sustainable elements: me, for example.
Friday, February 5, 2010
Tomorrow's computing concepts
Many years ago, when I was visiting the MIT (Massachusetts Institute of Technology) in Boston for French TV, I recall meeting up with a young guy on the staff of their AI (artificial intelligence) group who was apparently paid to do little more than dream up ideas of a science-fiction kind about the future of computing. This friendly one-man think tank gave me a copy of his latest paper, which was a lengthy list of possible inventions, described with an abundance of freshly-coined technical words and abstract philosophical expressions. I remember that he used the AI acronym as a noun, designating what most people at that time would have called a robot. Apart from that, though, little else in his futuristic wish-list was within my conceptual grasp.
Apparently this tradition still exists at MIT. Yesterday, my friend Brahim Djioua (himself an AI researcher at the Sorbonne) sent me a link to a fascinating video about a visionary fellow named Pranav Mistry, a graduate of the IIT (Indian Institute of Technology) who went on, while working on his doctorate at MIT, to dream up a fabulous approach to computing as it might exist in the near future. The following video speaks for itself, since Pranav has actually implemented many of his dreams in the form of real devices, but you may have to watch the video several times (as I did) for the astonishing messages to get through clearly.
Apparently this tradition still exists at MIT. Yesterday, my friend Brahim Djioua (himself an AI researcher at the Sorbonne) sent me a link to a fascinating video about a visionary fellow named Pranav Mistry, a graduate of the IIT (Indian Institute of Technology) who went on, while working on his doctorate at MIT, to dream up a fabulous approach to computing as it might exist in the near future. The following video speaks for itself, since Pranav has actually implemented many of his dreams in the form of real devices, but you may have to watch the video several times (as I did) for the astonishing messages to get through clearly.
Nativity rites
Jean Sarkozy, the president's son, married his adolescent sweetheart, Jessica Sebaoun-Darty. The following photo shows the father and the son, accompanied by their respective wives.
A son, Solal, was born to Jessica and Jean on 13 January 2010. A few days ago, I saw in the press that the baby was subjected to the Jewish tradition of circumcision, which I find archaic and physically revolting. The Christian rite of baptism is less bloody, but just as stupid today, at the start of the third millennium. In both cases, an innocent child is being enthroned as a member of an elite body of religious believers, and this membership is being established solemnly at a time when the tiny creature at the heart of the ceremony is not yet capable of any degree of intellectual discernment. What utter nonsense, perpetrated by mindless adults!
In a recent article entitled Little gods [display], I mentioned my reading a book by the great atheist author Christopher Hitchens. On the question of circumcision, I was moved by the parts of that book in which Hitchens condemns "child abuse" in the form of "sexual mutilation". He even gives us the gory details of the way in which circumcision has been performed, as recently as 2005 in New York, by certain Hasidic fundamentalist foreskin-removers. Nasty stuff!
I predict a day in the not-too-distant future when a joyful nativity rite of a new non-religious kind will become, as it were, standard practice. The DNA of the newly-born individual will be examined and stored permanently (as permanently as possible) in a great database of the kind that would bring joy to the heart of a Mormon genealogist. And this rite would symbolize (literally, you might say, since the DNA sample is in fact a huge set of symbols) the baby's passage into the great planetary congregation of humanity.
For the moment, those who come closest to this nativity rite are the researchers in genealogy who get their DNA tested (like me). But it remains a relatively superficial affair, since only the Y-chromosome of males and the mitochondrial DNA of females are in fact examined. And it's a private firm that holds on to the DNA samples. So, I can't really count upon the hope—if ever that were my intention (which it isn't)—of my being cloned at some future time.
No sooner had I finished writing this article than I came upon a CNN story [click the baby photo to display it] indicating that US babies appear to have their DNA tested systematically, with medical reasons in mind... much to the distress of certain parents.
Insofar as humans seem to like ceremonies based upon rites of passage of various kinds (birth, marriage, death, etc), I can well imagine creative Americans (the sort of people who have transformed Halloween into a planetary event) who would find ways of transforming the baby's DNA test into a kind of celebration, with music, food and drinks, solemn speeches and even short readings from the books of Dawkins, performed by students of genetics. This new nativity rite could be called DNAtion (rhymes with creation, confirmation and ordination).
A son, Solal, was born to Jessica and Jean on 13 January 2010. A few days ago, I saw in the press that the baby was subjected to the Jewish tradition of circumcision, which I find archaic and physically revolting. The Christian rite of baptism is less bloody, but just as stupid today, at the start of the third millennium. In both cases, an innocent child is being enthroned as a member of an elite body of religious believers, and this membership is being established solemnly at a time when the tiny creature at the heart of the ceremony is not yet capable of any degree of intellectual discernment. What utter nonsense, perpetrated by mindless adults!
In a recent article entitled Little gods [display], I mentioned my reading a book by the great atheist author Christopher Hitchens. On the question of circumcision, I was moved by the parts of that book in which Hitchens condemns "child abuse" in the form of "sexual mutilation". He even gives us the gory details of the way in which circumcision has been performed, as recently as 2005 in New York, by certain Hasidic fundamentalist foreskin-removers. Nasty stuff!
I predict a day in the not-too-distant future when a joyful nativity rite of a new non-religious kind will become, as it were, standard practice. The DNA of the newly-born individual will be examined and stored permanently (as permanently as possible) in a great database of the kind that would bring joy to the heart of a Mormon genealogist. And this rite would symbolize (literally, you might say, since the DNA sample is in fact a huge set of symbols) the baby's passage into the great planetary congregation of humanity.
For the moment, those who come closest to this nativity rite are the researchers in genealogy who get their DNA tested (like me). But it remains a relatively superficial affair, since only the Y-chromosome of males and the mitochondrial DNA of females are in fact examined. And it's a private firm that holds on to the DNA samples. So, I can't really count upon the hope—if ever that were my intention (which it isn't)—of my being cloned at some future time.
No sooner had I finished writing this article than I came upon a CNN story [click the baby photo to display it] indicating that US babies appear to have their DNA tested systematically, with medical reasons in mind... much to the distress of certain parents.
Insofar as humans seem to like ceremonies based upon rites of passage of various kinds (birth, marriage, death, etc), I can well imagine creative Americans (the sort of people who have transformed Halloween into a planetary event) who would find ways of transforming the baby's DNA test into a kind of celebration, with music, food and drinks, solemn speeches and even short readings from the books of Dawkins, performed by students of genetics. This new nativity rite could be called DNAtion (rhymes with creation, confirmation and ordination).
Wednesday, February 3, 2010
Choranche Circus
At the Choranche Circus, don't expect to see any clowns... apart, maybe, from me. I shouldn't really have to make an excuse of that kind, because tourists who drop in on Piccadilly Circus won't normally see too many clowns. In the everyday language of the Ancient Romans, known as Latin, a circus is a round ring. And the mountains and cliffs around my adoptive village of Choranche do indeed form an oval.
Critics might point out that the Cournouze mountain, on the southern side of the Bourne, is located on the territory of Châtelus, not Choranche. They would be wrong, in fact. The upper surface of the mountain lies within the commune of St-Julien-en-Vercors, in the département of the Drôme. But what the hell about administrative boundaries. For me at Gamone, the Cournouze—as I've often pointed out—is my own sacred mountain: my mythical Uluru... which happens to be the first magnificent specimen of godless Creation that I witness every morning, as soon as I look out of my bedroom window.
In my recent article entitled Second look at iPad weaknesses [display], I evoked the immensely rich Flash approach to website creation... which is not reflected, unfortunately, in either the iPhone or its miserable big half-brother iPad.
Admittedly, at Gamone, this is the wrong time of the year to get involved in landscape photography. The lighting is minimal, and everything looks uniformly grayish. But, this afternoon, I had a sudden urge to wander up the road with Sophia to take a few photos, which I then patched together with Photoshop and inserted into a Flash context. If you click the above winter photo of the Cournouze, you'll see the resulting website: a sweeping half-circle panoramic view from Gamone towards the Vercors plateau, the eastern edge of the French Alps. To stop the horizontal scrolling, move the cursor to the middle of the image. I would hope that this modest Flash exercise might have the merit of providing you with an approximate visual idea of the mountains and cliffs that enclose and enthrall me. Nothing, of course, beats being here with me and Sophia.
Critics might point out that the Cournouze mountain, on the southern side of the Bourne, is located on the territory of Châtelus, not Choranche. They would be wrong, in fact. The upper surface of the mountain lies within the commune of St-Julien-en-Vercors, in the département of the Drôme. But what the hell about administrative boundaries. For me at Gamone, the Cournouze—as I've often pointed out—is my own sacred mountain: my mythical Uluru... which happens to be the first magnificent specimen of godless Creation that I witness every morning, as soon as I look out of my bedroom window.
In my recent article entitled Second look at iPad weaknesses [display], I evoked the immensely rich Flash approach to website creation... which is not reflected, unfortunately, in either the iPhone or its miserable big half-brother iPad.
Admittedly, at Gamone, this is the wrong time of the year to get involved in landscape photography. The lighting is minimal, and everything looks uniformly grayish. But, this afternoon, I had a sudden urge to wander up the road with Sophia to take a few photos, which I then patched together with Photoshop and inserted into a Flash context. If you click the above winter photo of the Cournouze, you'll see the resulting website: a sweeping half-circle panoramic view from Gamone towards the Vercors plateau, the eastern edge of the French Alps. To stop the horizontal scrolling, move the cursor to the middle of the image. I would hope that this modest Flash exercise might have the merit of providing you with an approximate visual idea of the mountains and cliffs that enclose and enthrall me. Nothing, of course, beats being here with me and Sophia.
Tuesday, February 2, 2010
Sister's blog
My sister Anne Skyvington, whose married name is Onslow, has just started a blog called Philomel. [Click the banner to access Anne's blog.]
Anne lives in Coogee, on the coastal outskirts of Sydney. Her husband, Mark Onslow, is a university professor who has become a world expert in the domain of stuttering therapy. I shall publish details on my Antipodes blog, as soon as they become available, concerning the professional and cultural activities of my sister and her husband.
Anne lives in Coogee, on the coastal outskirts of Sydney. Her husband, Mark Onslow, is a university professor who has become a world expert in the domain of stuttering therapy. I shall publish details on my Antipodes blog, as soon as they become available, concerning the professional and cultural activities of my sister and her husband.
Monday, February 1, 2010
Second look at iPad weaknesses
Concerning Apple's iPad, my recent article entitled Latest creation [display] was inadvertently but grossly over-enthusiastic. Preoccupied by the amusing phenomenon of Steve Jobs presenting his latest Apple baby, I did not even attempt to say what I thought personally about this new device.
Well, having looked into this affair a little more closely, let me now say that I fear the iPad will be a total marketing flop. Why? For the simple reason that I can imagine few reasons why anybody would ever want to use such a gadget.
For a moment, I had imagined the iPad as a blown-up version of the iPhone. This, of course, was poor thinking on my part: I was forgetting that you can't make phone calls with an iPad. Located midway between an iPod touch (an iTunes reader and portable game player) and a full-blown computer such as a MacBook, the iPad might be thought of as combining the advantages of both. Well, I now believe that this is not in fact the case. In trying to be a little bit of a mobile device, and a little bit of a true computer, the iPad turns out to be neither!
A particular aspect of the iPad shocks me greatly. Like the iPhone, it won't display Flash websites. From that point of view, the iPad reminds me of a French novel entitled La disparition, written by Georges Perec [1936-1982], which doesn't contain a single instance of the letter "e", which is normally the most widely-occurring vowel in the French language. In the same way that I wouldn't rush to buy a gimmick novel that doesn't contain the letter "e", I wouldn't rush to purchase a gimmick Internet machine that doesn't offer Flash.
And why exactly is it so important for me (as for millions of other web-users throughout the world) to have a computer that can handle Flash? Let's start with this blog. Normally, in the right-hand column, there are various small banners pointing to my associated websites. Well, if your computer can't read Flash stuff, you simply won't see any of these links. Over the last few years, I've built a score of websites on all kinds of subjects ranging from my personal genealogy through to cultural stuff about the medieval hermit Bruno who's considered today as the founder of the Chartreux order of monks. Well, without Flash, you won't be able to examine the slightest element of all this work of mine. And a corollary of this antiquated state of affairs is that I wouldn't be able to use an iPad to modify anything whatsoever in my web creations. So, to my mind, the iPad gadget is strictly for exotic individuals with specialized computing needs such as Beefeaters in the Tower of London, Druids, Mormons, six-day bike-riders, Creationists and other yokels.
Having said this, I hasten to add that, if anybody were to send me an iPad as a gift, I would be immensely happy to receive it. I would pass it on immediately to the neighboring kids in Châtelus, on the other side of the Bourne, who love to play games. As for me, I'm too old for that. Besides, in all my life, I've never, at any moment, been an inveterate games-player. For me, there has always been only one big game, with fascinating and mysterious rules, called Life. Nothing to do with iLife.
POST-SCRIPTUM: Somebody extracted all the positive words and expressions employed by Steve Jobs and other Apple executives during the recent presentation of the iPad, and strung them all together in the following video:
It's hardly reassuring to find that a new product needs such excessive verbal icing sugar.
Well, having looked into this affair a little more closely, let me now say that I fear the iPad will be a total marketing flop. Why? For the simple reason that I can imagine few reasons why anybody would ever want to use such a gadget.
For a moment, I had imagined the iPad as a blown-up version of the iPhone. This, of course, was poor thinking on my part: I was forgetting that you can't make phone calls with an iPad. Located midway between an iPod touch (an iTunes reader and portable game player) and a full-blown computer such as a MacBook, the iPad might be thought of as combining the advantages of both. Well, I now believe that this is not in fact the case. In trying to be a little bit of a mobile device, and a little bit of a true computer, the iPad turns out to be neither!
A particular aspect of the iPad shocks me greatly. Like the iPhone, it won't display Flash websites. From that point of view, the iPad reminds me of a French novel entitled La disparition, written by Georges Perec [1936-1982], which doesn't contain a single instance of the letter "e", which is normally the most widely-occurring vowel in the French language. In the same way that I wouldn't rush to buy a gimmick novel that doesn't contain the letter "e", I wouldn't rush to purchase a gimmick Internet machine that doesn't offer Flash.
And why exactly is it so important for me (as for millions of other web-users throughout the world) to have a computer that can handle Flash? Let's start with this blog. Normally, in the right-hand column, there are various small banners pointing to my associated websites. Well, if your computer can't read Flash stuff, you simply won't see any of these links. Over the last few years, I've built a score of websites on all kinds of subjects ranging from my personal genealogy through to cultural stuff about the medieval hermit Bruno who's considered today as the founder of the Chartreux order of monks. Well, without Flash, you won't be able to examine the slightest element of all this work of mine. And a corollary of this antiquated state of affairs is that I wouldn't be able to use an iPad to modify anything whatsoever in my web creations. So, to my mind, the iPad gadget is strictly for exotic individuals with specialized computing needs such as Beefeaters in the Tower of London, Druids, Mormons, six-day bike-riders, Creationists and other yokels.
Having said this, I hasten to add that, if anybody were to send me an iPad as a gift, I would be immensely happy to receive it. I would pass it on immediately to the neighboring kids in Châtelus, on the other side of the Bourne, who love to play games. As for me, I'm too old for that. Besides, in all my life, I've never, at any moment, been an inveterate games-player. For me, there has always been only one big game, with fascinating and mysterious rules, called Life. Nothing to do with iLife.
POST-SCRIPTUM: Somebody extracted all the positive words and expressions employed by Steve Jobs and other Apple executives during the recent presentation of the iPad, and strung them all together in the following video:
It's hardly reassuring to find that a new product needs such excessive verbal icing sugar.
Irish ancestors
This little American girl, Ann Dunham [1942-1995], had an ancestor named Mary Kearney.
Meanwhile, this little Aussie girl, Kathleen Walker [1918-2003], also had an ancestor named Mary Kearney. However the two Marys belonged to different generations, separated by half a century.
Jumping back in time to the end of the 18th century, we find that the Kearney ancestors of both girls were Irish. Ann Dunham had an ancestor Joseph Kearney, born around 1794 in Co Offaly (province of Leinster). One of Kathleen Walker's ancestors was a Michael Kearney, born around 1785, probably in nearby Co Clare (province of Munster). Admittedly, Kearney is not an unusual surname in Ireland. Nevertheless, with a minimum of speculation (which remains an essential ingredient in genealogical research), one could well imagine that these Kearney males were cousins, if not brothers.
Let's jump forward in time, to 1961. In Hawaii, Ann Dunham married a Kenyan gentleman named Barack Obama. This photo shows Ann holding their son named Barack Obama II, born on 4 August 1961:
As for the other little girl, Kathleen Walker, she was my mother.
It's a fact that both Ann Dunham and Kathleen Walker, brought up in continents on opposite sides of the Pacific Ocean, can be identified as great[3]-granddaughters of Kearneys settled in south-west Ireland at the end of the 18th century, within a radius of a hundred kilometers or so. As I've pointed out proudly in chapter 4 of my monograph entitled A Little Bit of Irish [display], the Kearney ancestors of my mother Kathleen Walker lived in the legendary village of Spancil Hill.
Meanwhile, this little Aussie girl, Kathleen Walker [1918-2003], also had an ancestor named Mary Kearney. However the two Marys belonged to different generations, separated by half a century.
Jumping back in time to the end of the 18th century, we find that the Kearney ancestors of both girls were Irish. Ann Dunham had an ancestor Joseph Kearney, born around 1794 in Co Offaly (province of Leinster). One of Kathleen Walker's ancestors was a Michael Kearney, born around 1785, probably in nearby Co Clare (province of Munster). Admittedly, Kearney is not an unusual surname in Ireland. Nevertheless, with a minimum of speculation (which remains an essential ingredient in genealogical research), one could well imagine that these Kearney males were cousins, if not brothers.
Let's jump forward in time, to 1961. In Hawaii, Ann Dunham married a Kenyan gentleman named Barack Obama. This photo shows Ann holding their son named Barack Obama II, born on 4 August 1961:
As for the other little girl, Kathleen Walker, she was my mother.
It's a fact that both Ann Dunham and Kathleen Walker, brought up in continents on opposite sides of the Pacific Ocean, can be identified as great[3]-granddaughters of Kearneys settled in south-west Ireland at the end of the 18th century, within a radius of a hundred kilometers or so. As I've pointed out proudly in chapter 4 of my monograph entitled A Little Bit of Irish [display], the Kearney ancestors of my mother Kathleen Walker lived in the legendary village of Spancil Hill.
Friday, January 29, 2010
Old phoney has finally gone
Over the last couple of decades, it was hard for a former fan such as me to believe that the goddam old guy still actually existed somewhere in flesh and blood, in a remote corner of his native land. For ages, the great US novelist J D Salinger—who happened to have been present as a soldier at Utah Beach in Normandy on D-Day—had become a recluse, who shunned contacts with the outside world.
Like countless adolescent readers throughout the planet, I was convinced that the teenager Holden Caulfield, hero of The Catcher in the Rye, was indeed my alter-ego. Fortunately, though, by the time I got around to reading this ground-breaking work of fiction, I had already left school, so my parents and former teachers escaped the unpleasant ordeal of enduring an obnoxious Caulfield imitator swaggering around and using coarse American slang. But I'm sure that younger school generations of brooding adolescent fans of Salinger filled in for me amply.
I was particularly fond of Salinger's novellas featuring the weird but wonderful siblings of the Glass family: Seymour, Buddy (the narrator), his sister Boo Boo, the twins Walt and Waker, and the two youngest children Zooey (male) and Franny (female).
Last Wednesday, when the old story-teller finally locked for the last time his secret vault of tales, it might have been a great day for Steve Jobs and his iPad, but it was definitely a bad day for Bananafish.
Like countless adolescent readers throughout the planet, I was convinced that the teenager Holden Caulfield, hero of The Catcher in the Rye, was indeed my alter-ego. Fortunately, though, by the time I got around to reading this ground-breaking work of fiction, I had already left school, so my parents and former teachers escaped the unpleasant ordeal of enduring an obnoxious Caulfield imitator swaggering around and using coarse American slang. But I'm sure that younger school generations of brooding adolescent fans of Salinger filled in for me amply.
I was particularly fond of Salinger's novellas featuring the weird but wonderful siblings of the Glass family: Seymour, Buddy (the narrator), his sister Boo Boo, the twins Walt and Waker, and the two youngest children Zooey (male) and Franny (female).
Last Wednesday, when the old story-teller finally locked for the last time his secret vault of tales, it might have been a great day for Steve Jobs and his iPad, but it was definitely a bad day for Bananafish.
Thursday, January 28, 2010
Smear trial
I've already mentioned a messy high-profile court trial in Paris referred to as the Clearstream affair, because of the name of a Luxembourg bank [display]. Nicolas Sarkozy saw himself as the victim of a smear campaign in which Jacques Chirac's former prime minister Dominique de Villepin seemed to have played an evil role.
Sarkozy had even committed the fault, at the start of the trial, of publicly stigmatizing DDV (as Villepin is often called) as "guilty". And he had also threatened to have the culprit hung up (metaphorically, we assume) on a butcher's meat hook. Well, the verdict was announced this morning, and DDV was cleared of all charges. Needless to say, this outcome is a significant moral blow for the president.
Sarkozy reacted by announcing that he did not intend to lodge an appeal. On the surface, that looked like a charitable decision, designed to end the feud and bring about appeasement. In Sarkozy's announcement, however, there's just one tiny mistake of a legal nature, which is quite unexpected in the mouth of a former professional barrister. In this kind of trial, French law simply does not allow the plaintiff (seeking symbolic damages) to lodge an appeal. This blunder, while of no practical significance, is surprising. Is the president flustered? Does he need a holiday break?
BREAKING NEWS: The state prosecutor Jean-Claude Marin has just announced that an appeal (emanating, not from Sarkozy, but from the prosecutor's office) will indeed be lodged. It will be interesting to see whether this extra display of judicial ferocity will have a favorable influence upon Villepin's thinly-disguised plan to be an opponent of Sarkozy in the presidential election of 2012. The former prime minister might end up being cast in a positive underdog role. Having said this, I should point out that the term "underdog" doesn't sound quite right in the case of a distinguished Gaullist gentleman and former French diplomat whose full name is Dominique Marie François René Galouzeau de Villepin. Son of a senator, Villepin is not in fact a member of the French aristocracy. It was only during the 19th century that this high-sounding name was concocted out of the quite ordinary surnames of paternal and maternal ancestors. But his elegant style as an orator, his noble political principles (concerning, for example, the US invasion of Iraq) and his silvery mane of hair make him out to be a most racy underdog.
Sarkozy had even committed the fault, at the start of the trial, of publicly stigmatizing DDV (as Villepin is often called) as "guilty". And he had also threatened to have the culprit hung up (metaphorically, we assume) on a butcher's meat hook. Well, the verdict was announced this morning, and DDV was cleared of all charges. Needless to say, this outcome is a significant moral blow for the president.
Sarkozy reacted by announcing that he did not intend to lodge an appeal. On the surface, that looked like a charitable decision, designed to end the feud and bring about appeasement. In Sarkozy's announcement, however, there's just one tiny mistake of a legal nature, which is quite unexpected in the mouth of a former professional barrister. In this kind of trial, French law simply does not allow the plaintiff (seeking symbolic damages) to lodge an appeal. This blunder, while of no practical significance, is surprising. Is the president flustered? Does he need a holiday break?
BREAKING NEWS: The state prosecutor Jean-Claude Marin has just announced that an appeal (emanating, not from Sarkozy, but from the prosecutor's office) will indeed be lodged. It will be interesting to see whether this extra display of judicial ferocity will have a favorable influence upon Villepin's thinly-disguised plan to be an opponent of Sarkozy in the presidential election of 2012. The former prime minister might end up being cast in a positive underdog role. Having said this, I should point out that the term "underdog" doesn't sound quite right in the case of a distinguished Gaullist gentleman and former French diplomat whose full name is Dominique Marie François René Galouzeau de Villepin. Son of a senator, Villepin is not in fact a member of the French aristocracy. It was only during the 19th century that this high-sounding name was concocted out of the quite ordinary surnames of paternal and maternal ancestors. But his elegant style as an orator, his noble political principles (concerning, for example, the US invasion of Iraq) and his silvery mane of hair make him out to be a most racy underdog.
Wednesday, January 27, 2010
All the way from the Sun
Old-timers of my generation still have a slight moral problem adjusting to Germany. If my parents had told me an unbelievable bedtime story (which they never did, because they weren't that kind of parents), it might have been about Auschwitz. Memories of Hitler still alarm me viscerally, and prevent me from opening up my heart spontaneously to any and all messages that might be designated as Teutonic. Having said that, I must talk of today. It goes without saying that we can now listen—we must listen—to sounds that are infinitely removed ("all the way from the Sun") from the Nazi era. The Scorpions, for example:
The pure Germanic voice (in English!) of their vocalist Klaus Meine is surely that of Goethe, before the Fall. He might be Young Werther. In any case, Klaus Meine and his Scorpions are surely Young Europe. And they're about to set out on a final world tour.
The pure Germanic voice (in English!) of their vocalist Klaus Meine is surely that of Goethe, before the Fall. He might be Young Werther. In any case, Klaus Meine and his Scorpions are surely Young Europe. And they're about to set out on a final world tour.
Latest creation
In some twenty minutes, Apple founder Steve Jobs will unveil the company's latest creation, which has been the subject of broad and intense speculations over the last few months. Everything leads us to expect the announcement of a new product midway between an iPhone and a portable Mac.
There are still certain dull journalists and commentators who have not yet grasped the profound sense of the Apple phenomenon. They refer to Apple buzz as "hype", and they imagine that people who get excited about forthcoming new products are mere groupies or Apple addicts. In fact, this excitement stems from an observed fact: Apple products have a habit of being revolutionary.
Back at the beginning of the '80s, as a freelance journalist in Paris, I received an invitation from Jean-Louis Gassée to test a product from his newly-created company, Apple France. It was an Apple II computer. Jean-Louis told me: "William, this machine is going to change your life." Insofar as I was already enraptured by computers of all kinds (having started my professional career as an IBM programmer in Sydney in 1957), I half-believed Jean-Louis. Today, retrospectively, I can believe him totally. Apple products have indeed changed my life.
People are excited about Apple announcements for the simple reason that they suspect that new products, about to be seen, could indeed change their lives in significant ways. We're not necessarily talking about profound changes of the philosophical kind experienced when you read a book by Richard Dawkins, for example. Personally, though, I'm convinced that the two kinds of changes—the Dawkins revolution and the Apple revolution—are not actually as remote from one another as might be imagined. In both contexts, there's the same kind of spirit of change in the air.
Now, let's see what Steve Jobs is about to offer us...
BREAKING NEWS: So much more intimate than a laptop:
There are still certain dull journalists and commentators who have not yet grasped the profound sense of the Apple phenomenon. They refer to Apple buzz as "hype", and they imagine that people who get excited about forthcoming new products are mere groupies or Apple addicts. In fact, this excitement stems from an observed fact: Apple products have a habit of being revolutionary.
Back at the beginning of the '80s, as a freelance journalist in Paris, I received an invitation from Jean-Louis Gassée to test a product from his newly-created company, Apple France. It was an Apple II computer. Jean-Louis told me: "William, this machine is going to change your life." Insofar as I was already enraptured by computers of all kinds (having started my professional career as an IBM programmer in Sydney in 1957), I half-believed Jean-Louis. Today, retrospectively, I can believe him totally. Apple products have indeed changed my life.
People are excited about Apple announcements for the simple reason that they suspect that new products, about to be seen, could indeed change their lives in significant ways. We're not necessarily talking about profound changes of the philosophical kind experienced when you read a book by Richard Dawkins, for example. Personally, though, I'm convinced that the two kinds of changes—the Dawkins revolution and the Apple revolution—are not actually as remote from one another as might be imagined. In both contexts, there's the same kind of spirit of change in the air.
Now, let's see what Steve Jobs is about to offer us...
BREAKING NEWS: So much more intimate than a laptop:
Tuesday, January 26, 2010
Little gods
I've been reading a fine book, god is not Great, written by Christopher Hitchens and published some three years ago, at roughly the same time as The God Delusion by Richard Dawkins. Respecting the author's choice, I've reproduced the title with a small g at the beginning. In fact, Hitchens might have used a plural title, gods are not Great, since his explanations of "how religion poisons everything" could be applied equally well to Judaism's Yahveh, Christianity's God or Islam's Allah. No matter which god you happen to have got involved with, the poison is equally ubiquitous and noxious, and the only healthy antidote is atheism. In fact, the latter medicine is not at all nasty, particularly when it's dissolved in a large volume of science, poetry, art and love of all things bright and beautiful, all creatures great and small (including one's fellow humans).
Hitchens is engaged upon exactly the same battlefield as Dawkins, and he's an equally formidable warrior, but I had the impression that the journalist and the professor are probably not fighting side-by-side in the same battalion. Both men are products of England's great Oxbridge system, and they both write brilliantly. The vast scientific erudition of Dawkins causes him to be seen inevitably as a kind of refined donnish gentleman, never too far away from his cherished ivory tower. Hitchens, on the other hand, comes across as a more worldly chap, who has rubbed up against all sorts of personalities and ordinary people, while never suffering fools gladly (as St Paul put it).
He paints a particularly black portrait of individuals who were notorious for having a dark religious side. This list includes the Biblical personage known as Abraham (of whom Hitchens talks, surprisingly, as if he really existed), John Calvin (described as one of the "really extreme religious totalitarians", and "a sadist and torturer and killer"), Joseph Smith (founder of Mormonism), Pope Pius XII (who sent an "evil and fatuous message" to Hitler in 1939), Mother Teresa (whose claims to sainthood would appear to be based upon a false "miracle"), the Dalai Lama (who "tells us that you can visit a prostitute as long as someone else pays her"), the US preacher Billy Graham ("whose record of opportunism and anti-Semitism is in itself a minor national disgrace") and the new pope Joseph Ratzinger ("who recently attracted Catholic youths to a festival by offering a certain 'remission of sin' to those who attended"), etc. The handful of famous figures who emerge unscathed by the wrath of Hitchens (whose Twitter name is hitchbitch) have the allure of atheistic angels or saints, if such creatures could be deemed possible. I was thrilled to discover that the following six members of this elite have always counted among my personal intellectual heroes: Socrates, William of Ockham, Baruch Spinoza, Thomas Paine, Martin Luther King and Bertrand Russell.
Above all, the literary voice of Christopher Hitchens is, not only invigorating, but indeed cathartic. He's truly a "no bullshit" writer, who generally has firsthand knowledge of the topics he tackles. I find it reassuring to hear that this leftist polemicist (a naturalized American since 2007) has gone to the trouble of actually visiting places such as Iraq, Iran and North Korea.
Hitchens is engaged upon exactly the same battlefield as Dawkins, and he's an equally formidable warrior, but I had the impression that the journalist and the professor are probably not fighting side-by-side in the same battalion. Both men are products of England's great Oxbridge system, and they both write brilliantly. The vast scientific erudition of Dawkins causes him to be seen inevitably as a kind of refined donnish gentleman, never too far away from his cherished ivory tower. Hitchens, on the other hand, comes across as a more worldly chap, who has rubbed up against all sorts of personalities and ordinary people, while never suffering fools gladly (as St Paul put it).
He paints a particularly black portrait of individuals who were notorious for having a dark religious side. This list includes the Biblical personage known as Abraham (of whom Hitchens talks, surprisingly, as if he really existed), John Calvin (described as one of the "really extreme religious totalitarians", and "a sadist and torturer and killer"), Joseph Smith (founder of Mormonism), Pope Pius XII (who sent an "evil and fatuous message" to Hitler in 1939), Mother Teresa (whose claims to sainthood would appear to be based upon a false "miracle"), the Dalai Lama (who "tells us that you can visit a prostitute as long as someone else pays her"), the US preacher Billy Graham ("whose record of opportunism and anti-Semitism is in itself a minor national disgrace") and the new pope Joseph Ratzinger ("who recently attracted Catholic youths to a festival by offering a certain 'remission of sin' to those who attended"), etc. The handful of famous figures who emerge unscathed by the wrath of Hitchens (whose Twitter name is hitchbitch) have the allure of atheistic angels or saints, if such creatures could be deemed possible. I was thrilled to discover that the following six members of this elite have always counted among my personal intellectual heroes: Socrates, William of Ockham, Baruch Spinoza, Thomas Paine, Martin Luther King and Bertrand Russell.
Above all, the literary voice of Christopher Hitchens is, not only invigorating, but indeed cathartic. He's truly a "no bullshit" writer, who generally has firsthand knowledge of the topics he tackles. I find it reassuring to hear that this leftist polemicist (a naturalized American since 2007) has gone to the trouble of actually visiting places such as Iraq, Iran and North Korea.
Anniversary date: January 26
Today is the 70th anniversary of the marriage of my parents, King Mepham Skyvington [1917-1978] and Enid Kathleen Walker [1918-2003]. Their marriage was celebrated on 26 January 1940 (in the middle of the period in Europe known as the phoney war) in the Anglican cathedral of Grafton (New South Wales, Australia). As for me, I was born eight months later, on 24 September 1940.
A quarter of a century ago, my grandfather Ernest William Skyvington [1891-1985] died on this same day, 26 January 1985.
In a more recent domain, today is the 16th anniversary of my purchase of the Gamone property at Choranche. On 26 January 1994, the former owner, Marcel Gauthier, sold me his place through a transaction drawn up by the notary François Guiliani at Saint-Marcellin.
Today is also, of course, the 222nd anniversary of the arrival in Sydney Harbour of the eleven vessels known as the First Fleet, under the command of Arthur Phillip. Aborigines consider that this anniversary marks the sad moment when their ancestral land was taken out of their hands forever by intruders from the other side of the planet Earth.
Let us hope that, one day, new events will replace the present anniversary.
A Republic of Australia with a new flag, a new national day, an appropriate relationship with the indigenous people of the continent, and a renewed spirit of audacity!
A quarter of a century ago, my grandfather Ernest William Skyvington [1891-1985] died on this same day, 26 January 1985.
In a more recent domain, today is the 16th anniversary of my purchase of the Gamone property at Choranche. On 26 January 1994, the former owner, Marcel Gauthier, sold me his place through a transaction drawn up by the notary François Guiliani at Saint-Marcellin.
Today is also, of course, the 222nd anniversary of the arrival in Sydney Harbour of the eleven vessels known as the First Fleet, under the command of Arthur Phillip. Aborigines consider that this anniversary marks the sad moment when their ancestral land was taken out of their hands forever by intruders from the other side of the planet Earth.
Let us hope that, one day, new events will replace the present anniversary.
A Republic of Australia with a new flag, a new national day, an appropriate relationship with the indigenous people of the continent, and a renewed spirit of audacity!
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