A fortnight ago, Fitzroy started his campaign of excavations at Gamone by digging up the geotextile fabric support beneath the layer of marble chips under my rose pergola.
For the moment, I think it's wise to refrain from fixing up the damages, because Fitzroy would observe my repair operations, and he might imagine it's some kind of game I want to play with him.
Today, he moved into a new domain: our underground roof-drainage system.
The little dog actually succeeded in removing stealthily a thick layer of rocky soil and then making a hole in the PVC pipe.
In both cases, I don't know how Fitzroy figured out that, beneath the soil in those two places, there was some kind of interesting stuff that was worthy of closer inspection. I wouldn't be at all surprised if I were to wake up one morning and find fragments of a Neanderthal skeleton on the lawn…
Thursday, October 7, 2010
Gore blimey!
Many observers of the English have evoked their eccentric nature. It would be silly to generalize, of course, but I've always had the impression that certain citizens of this sceptred isle can be amazingly tasteless at times, in spite of their fine manners and cultivated upbringing. Look at the Queen's hats, for example. The following English attempt at producing a clear and outspoken message on climate change is a fabulous calamity, on a par with the English invention of the meaty foodstuff called spam.
Maybe the creator of this video shocker is a descendant of the guy with a big axe who used to chop off heads for Henry VIII in the Tower of London. Maybe his great-grandfather was Jack the Ripper. In saying this, I must be careful, though. For all I know, this eccentric video artist might be a genetic cousin named Skyvington or Pickering...
Maybe the creator of this video shocker is a descendant of the guy with a big axe who used to chop off heads for Henry VIII in the Tower of London. Maybe his great-grandfather was Jack the Ripper. In saying this, I must be careful, though. For all I know, this eccentric video artist might be a genetic cousin named Skyvington or Pickering...
Forces of nature
I've always known that the wind at Gamone can be an amazing force of destruction… although I have to admit that it only blows up strongly on rare occasions, no more than once or twice a year. (It's nothing, for example, in comparison with the north-westerly Mistral, which blows regularly down the Rhône valley, all the way to the Mediterranean.) Strong winds seem to blow into Gamone from the south, but that's simply because of the narrow southern corridor between Pont-en-Royans and Gamone, which is the unique opening through which winds from the valley can enter the cirque de Choranche. Once they're inside the giant cavity of Choranche and Châtelus, the winds bounce around haphazardly off the warm cliffs, concentrating their energy, which means that they blow in short bursts of a minute or so, spasmodically but violently.
For a long time, I've left a couple of old roof rafters posed on the lawn, supported by solid blocks, as a sort of bench. When the sun's shining, my neighbors Madeleine and Dédé are particularly fond of this place. Well, the other day, a violent gust turned all this heavy timber upside-down. In the following photo, you can see the marks on the ground where the greenish blocks were positioned.
A new force of demolition has arrived at Gamone. I'm referring, of course, to Fitzroy. Naively, I had thought it would be a good idea to install a lightweight curtain as a kind of door into his kennel, to attenuate the chilly breezes in winter. Well, Fitzroy doesn't seem to have appreciated this idea.
Meanwhile, I've succeeded in obtaining a few snapshots showing Fitzroy's new attack strategy, mentioned in a previous article [display]. For a small dog, the guiding principle is to go in underneath, while continuing to stand firmly on your four paws, and remaining as close as possible to the big dog. This means that much of your body is protected.
The danger, though, if your head pops out on the far side, is that the big beast can turn around and grab your snout.
So, it's wiser to go in directly from the tail end of your adversary. Wriggle in such a way as to force the big animal to spread her hind legs apart. Then, you only have to arch your back a little to raise the big dog's hind paws off the ground, which destabilizes her, and prevents her from turning around. Then you can calmly edge forward and nip her behind the front legs.
Be careful, though, not to move too far forward, because the big female can then bend down and get you.
Nothing stops Fitzroy, who continues his assaults in a non-stop manner. As for Sophia, she reacts as effectively as possible to all these strategies, but she gets fed up after a while, or maybe bored, and calls upon me to open the door enabling her to move back into the calm haven of the kitchen… which is out of bounds for Fitzroy.
For a long time, I've left a couple of old roof rafters posed on the lawn, supported by solid blocks, as a sort of bench. When the sun's shining, my neighbors Madeleine and Dédé are particularly fond of this place. Well, the other day, a violent gust turned all this heavy timber upside-down. In the following photo, you can see the marks on the ground where the greenish blocks were positioned.
A new force of demolition has arrived at Gamone. I'm referring, of course, to Fitzroy. Naively, I had thought it would be a good idea to install a lightweight curtain as a kind of door into his kennel, to attenuate the chilly breezes in winter. Well, Fitzroy doesn't seem to have appreciated this idea.
Meanwhile, I've succeeded in obtaining a few snapshots showing Fitzroy's new attack strategy, mentioned in a previous article [display]. For a small dog, the guiding principle is to go in underneath, while continuing to stand firmly on your four paws, and remaining as close as possible to the big dog. This means that much of your body is protected.
The danger, though, if your head pops out on the far side, is that the big beast can turn around and grab your snout.
So, it's wiser to go in directly from the tail end of your adversary. Wriggle in such a way as to force the big animal to spread her hind legs apart. Then, you only have to arch your back a little to raise the big dog's hind paws off the ground, which destabilizes her, and prevents her from turning around. Then you can calmly edge forward and nip her behind the front legs.
Be careful, though, not to move too far forward, because the big female can then bend down and get you.
Nothing stops Fitzroy, who continues his assaults in a non-stop manner. As for Sophia, she reacts as effectively as possible to all these strategies, but she gets fed up after a while, or maybe bored, and calls upon me to open the door enabling her to move back into the calm haven of the kitchen… which is out of bounds for Fitzroy.
Oral's spout
Oral Roberts [1918-2009] was a US TV-evangelist, and this is a recent cover of a magazine on miracles published by his followers.
Jeez, Oral's spout might indeed be miraculous, and some folk might find it fun to get underneath for a taste of glory, but they sure have a weird way of healing in Oklahoma!
Jeez, Oral's spout might indeed be miraculous, and some folk might find it fun to get underneath for a taste of glory, but they sure have a weird way of healing in Oklahoma!
Monday, October 4, 2010
Vatican baby blues
Nothing less than ridicule will put an end to antiquated conflicts labeled Vatican versus Science. In the right corner (Jesus saved the robber to his right), there's this silly old German lightweight contender.
He's an aging virgin mother-fucker (approximate terms ?) who knows fuck-all about procreation and babies, not to mention Science. But he seems to have a big Vatican mouth… God only knows why (when persecuted communities throughout the planet are seeking rightly to promote their woes). Curiously, while others remain condemned to silence, the Vatican's big ugly mouth still persists in vomiting worldly magical crap of bygone eras.
Meanwhile, in the opposite corner, there's a Man with a capital M: the British scientist Robert Edwards, whose achievements are illustrious. And this great gentleman has just won the Nobel Prize for Medicine!
Latest news. The Vatican isn't happy with the choice of the Nobel Prize. I say: Fuck the pope and his crazy associates! The world must strive to get rid of would-be spiritual guides in Rome, the sooner the better.
ADDENDUM: This morning, a French media celebration of the work of Robert Edwards includes a splendid pedagogical illustration of the "in glass" fertilization process. It's so limpid (pictures say so much more than words) that even silly old Benny should be able to understand it.
He's an aging virgin mother-fucker (approximate terms ?) who knows fuck-all about procreation and babies, not to mention Science. But he seems to have a big Vatican mouth… God only knows why (when persecuted communities throughout the planet are seeking rightly to promote their woes). Curiously, while others remain condemned to silence, the Vatican's big ugly mouth still persists in vomiting worldly magical crap of bygone eras.
Meanwhile, in the opposite corner, there's a Man with a capital M: the British scientist Robert Edwards, whose achievements are illustrious. And this great gentleman has just won the Nobel Prize for Medicine!
Latest news. The Vatican isn't happy with the choice of the Nobel Prize. I say: Fuck the pope and his crazy associates! The world must strive to get rid of would-be spiritual guides in Rome, the sooner the better.
ADDENDUM: This morning, a French media celebration of the work of Robert Edwards includes a splendid pedagogical illustration of the "in glass" fertilization process. It's so limpid (pictures say so much more than words) that even silly old Benny should be able to understand it.
Is your iPad fond of bones?
The British actor Stephen Fry, who loves Apple toys, has come up with an amusing comparison for an iPad. “The way I see it is it’s like a dog.” [source] When most people decide to get a dog, they don't necessarily say to themselves (unless they're hunters, security-minded individuals, etc): "I need a dog to perform a precise set of functions." You get a dog because you're simply craving to have a dog. We're humans, and dogs are dogs. That's all there is about it.
Today, I'm not absolutely sure I could tell you why I bought an iPad. I think it was a mixture of curiosity and wonder. Rationalizing, I said I needed an iPad to see how my novel All the Earth is Mine would look as an electronic book. That explanation was partly true, but it didn't really justify the purchase. As for my second dog, I must admit that I didn't bother trying to invent reasons why I needed him, nor did Fitzroy express reasons why he might (or might not) need me.
Meanwhile, Fitzroy is receiving a top-quality canine education from his wise and experienced great-aunt Sophia. Much of their work might be referred to as tactical combat training.
It can be tough at times, like in the army, but the dogs have never once lost their tempers nor harmed one another in any way.
It's not always easy to get good shots of the dogs when they're romping around together. I've been trying vainly to get a meaningful photo of Fitzroy's latest invention: a technique that consists of squeezing in between Sophia's hind legs until his whole crouched body lies directly beneath the belly of the bigger dog. In that position, with his head well protected, Fitzroy can safely nip the back of Sophia's front paws. Since Sophia's hind legs are jammed apart by the bulk of Fitzroy's body, she finds it difficult to turn around in order to dislodge the smart pup. Of course, Sophia finally succeeds in doing so, whereupon the audacious little Collie has to imagine another technique for attacking the giant Labrador citadel. As my ex-neighbor Bob (subjugated by Fitzroy's charm) remarked the other day, Sophia had reached a stage of life at which she was entering into calm retirement, untroubled by forces in the outside world. Overnight, a tiny black-and-white furry whirlwind swooped into her life from nowhere. Well, not exactly "from nowhere"; rather, from the top-of-the-world village of Risoul 1800 in the Hautes-Alpes: a most prestigious Alpine address for a distinguished dog.
Amazingly, Christine has just discovered that, among her maternal Provençal ancestors, an odd couple ("odd" meaning different) came from Risoul 1800, the same village as Fitzroy. Christine and the little dog were already bonded into a lovely relationship while she held him tenderly on her knees for several hours during our return trip to Gamone, after our having "dognapped" him from his family environment at Risoul 1800. Before then, for a day or so in Arles and the region around Aix, this brief Provençal excursion in the company of my ex-wife had been transformed into a largely family-history affair... which delighted me in the sense that I've always been interested in Christine's genealogy, both in Brittany and in Provence. Well, now that we learn that our "Fitz-Risoul" came from the same remote village as some of Christine's ancestors, I'm sure that her affection for this wonderful little animal has been amplified.
Today, I'm not absolutely sure I could tell you why I bought an iPad. I think it was a mixture of curiosity and wonder. Rationalizing, I said I needed an iPad to see how my novel All the Earth is Mine would look as an electronic book. That explanation was partly true, but it didn't really justify the purchase. As for my second dog, I must admit that I didn't bother trying to invent reasons why I needed him, nor did Fitzroy express reasons why he might (or might not) need me.
Meanwhile, Fitzroy is receiving a top-quality canine education from his wise and experienced great-aunt Sophia. Much of their work might be referred to as tactical combat training.
It can be tough at times, like in the army, but the dogs have never once lost their tempers nor harmed one another in any way.
It's not always easy to get good shots of the dogs when they're romping around together. I've been trying vainly to get a meaningful photo of Fitzroy's latest invention: a technique that consists of squeezing in between Sophia's hind legs until his whole crouched body lies directly beneath the belly of the bigger dog. In that position, with his head well protected, Fitzroy can safely nip the back of Sophia's front paws. Since Sophia's hind legs are jammed apart by the bulk of Fitzroy's body, she finds it difficult to turn around in order to dislodge the smart pup. Of course, Sophia finally succeeds in doing so, whereupon the audacious little Collie has to imagine another technique for attacking the giant Labrador citadel. As my ex-neighbor Bob (subjugated by Fitzroy's charm) remarked the other day, Sophia had reached a stage of life at which she was entering into calm retirement, untroubled by forces in the outside world. Overnight, a tiny black-and-white furry whirlwind swooped into her life from nowhere. Well, not exactly "from nowhere"; rather, from the top-of-the-world village of Risoul 1800 in the Hautes-Alpes: a most prestigious Alpine address for a distinguished dog.
Amazingly, Christine has just discovered that, among her maternal Provençal ancestors, an odd couple ("odd" meaning different) came from Risoul 1800, the same village as Fitzroy. Christine and the little dog were already bonded into a lovely relationship while she held him tenderly on her knees for several hours during our return trip to Gamone, after our having "dognapped" him from his family environment at Risoul 1800. Before then, for a day or so in Arles and the region around Aix, this brief Provençal excursion in the company of my ex-wife had been transformed into a largely family-history affair... which delighted me in the sense that I've always been interested in Christine's genealogy, both in Brittany and in Provence. Well, now that we learn that our "Fitz-Risoul" came from the same remote village as some of Christine's ancestors, I'm sure that her affection for this wonderful little animal has been amplified.
Where can I plug it in?
TV news from the hugely popular automobile show in Paris confirms that the electric car is about to become an everyday reality in France.
Click the image of the Citroën C-Zero to access their cool little marketing video.
In fact, several modes of private transport are being affected by the electric revolution.
Clearly, this revolution can only take place if, beforehand, a vast infrastructure project covers the land in "electricity power plugs" (recharger stations). Having witnessed the superb and rapid achievements of French industry in the creation of national networks of other kinds (rail, roads, electricity, telecom, etc), I have every reason to believe that electric cars are truly just around the corner.
Click the image of the Citroën C-Zero to access their cool little marketing video.
In fact, several modes of private transport are being affected by the electric revolution.
Clearly, this revolution can only take place if, beforehand, a vast infrastructure project covers the land in "electricity power plugs" (recharger stations). Having witnessed the superb and rapid achievements of French industry in the creation of national networks of other kinds (rail, roads, electricity, telecom, etc), I have every reason to believe that electric cars are truly just around the corner.
Monkey business
From time to time, I've explained that the underlying theme of my Antipodes blog, ever since I started it in December 2006, is the concept of an upside-down Antipodean universe in which things don't happen in the same way as in our everyday "ordinary" world. That's why I've always symbolized this blog by the famous Epinal image of people walking on their heads.
I spoke of this concept in my article of 17 May 2007 entitled Upside-down world [display]. French culture has always been intrigued by this theme, which has often been expressed by the vision of a world in which humans and animals would have interchanged their places and roles.
A neighboring theme is referred to in French by a term, singeries, that might be translated as "monkey business", in which monkeys perform human activities as if it were a perfectly normal affair.
The excellent Gallica website (associated with the national French library) has just offered us a delightful set of images of such worldly animals [display].
The French word for a monkey, singe, is used as a verb meaning "to imitate grossly", equivalent to our English verb "to ape". I mentioned a trivial Antipodean case of this kind of propensity to imitate in my article of 16 March 2007 entitled Mediterranean Bondi [display].
It goes without saying—but maybe I should say it clearly nevertheless—that I've always considered that many essential differences between my native land (Australia) and my adopted land (France) are fundamentally "Antipodean" in the upside-down sense I'm evoking. To my mind, as an observer of both societies, it's not merely a matter of their handling things in slightly different ways, but rather a question of profound historical and cultural differences that have often culminated in quite different structures of thought in the two universes.
I spoke of this concept in my article of 17 May 2007 entitled Upside-down world [display]. French culture has always been intrigued by this theme, which has often been expressed by the vision of a world in which humans and animals would have interchanged their places and roles.
A neighboring theme is referred to in French by a term, singeries, that might be translated as "monkey business", in which monkeys perform human activities as if it were a perfectly normal affair.
The excellent Gallica website (associated with the national French library) has just offered us a delightful set of images of such worldly animals [display].
The French word for a monkey, singe, is used as a verb meaning "to imitate grossly", equivalent to our English verb "to ape". I mentioned a trivial Antipodean case of this kind of propensity to imitate in my article of 16 March 2007 entitled Mediterranean Bondi [display].
It goes without saying—but maybe I should say it clearly nevertheless—that I've always considered that many essential differences between my native land (Australia) and my adopted land (France) are fundamentally "Antipodean" in the upside-down sense I'm evoking. To my mind, as an observer of both societies, it's not merely a matter of their handling things in slightly different ways, but rather a question of profound historical and cultural differences that have often culminated in quite different structures of thought in the two universes.
Thursday, September 30, 2010
Pursuing my family-history writing
If my blogging has dropped to zero over the last few days, it's because I've been preoccupied with my work on the monograph entitled They Sought the Last of Lands.
I've finally started to set down on paper (electronic paper, if you prefer) the story of my Skyvington ancestors. To see the first dozen pages, click the photo of my grandfather and then request the downloading of chapter 4.
It's not a particularly exciting story, because those of my Skyvington ancestors whom I've succeeded in identifying led rather dull lives. But don't we all? Especially those of us who've spent most of their time in a rural setting (like me at present), watching the birds fly and the tomatoes grow.
I've finally started to set down on paper (electronic paper, if you prefer) the story of my Skyvington ancestors. To see the first dozen pages, click the photo of my grandfather and then request the downloading of chapter 4.
It's not a particularly exciting story, because those of my Skyvington ancestors whom I've succeeded in identifying led rather dull lives. But don't we all? Especially those of us who've spent most of their time in a rural setting (like me at present), watching the birds fly and the tomatoes grow.
Sunday, September 26, 2010
Sharktopus
Something tells me that this US movie mess is likely to be a gigantic success in Australia this summer.
The final scene in the trailer—where the monster snaps up a bikini-clad bungee-jumper—is superb. It reminded me of fly-fishing for trout here on the Bourne.
The final scene in the trailer—where the monster snaps up a bikini-clad bungee-jumper—is superb. It reminded me of fly-fishing for trout here on the Bourne.
Saturday, September 25, 2010
Jupiter scared me
It's all very well to be offered a fabulous early-evening spectacle of Jupiter above the clifftops to the east of Choranche, especially on my 70th birthday, but I wasn't warned, and it gave me a shock last night.
You see, it doesn't twinkle. (Of course, it doesn't, since it's a planet, not a fiery star.) All on its own in the semi-darkness, just above the horizon in the direction of the French Alps, the fixed light in the sky was eerie. I was alarmed that workers might have started to erect a skyscraper on the Vercors plateau. Or was it maybe a gigantic laser device designed to spy on Sophia, Fitzroy, Moshé and me? That seemed to be unlikely, because none of us has run into any trouble with espionage authorities… except maybe Fitzroy, who's a newcomer in the family, and about whom I know little. Was it an intervention of Silvio Berlusconi? No, that fool wouldn't have enough men to install a big lightbulb up there. I concluded that the most likely explanation was the presence of a hovering flying saucer. This reassured me somewhat, but I remained a little spooked.
This evening, I'm unlikely to be disturbed. As of yesterday, I've become older and wiser. Not only do I now know that it's merely the planet Jupiter, but there are so many clouds on the horizon (as is often the case at Gamone) that I'm unlikely to see anything whatsoever.
You see, it doesn't twinkle. (Of course, it doesn't, since it's a planet, not a fiery star.) All on its own in the semi-darkness, just above the horizon in the direction of the French Alps, the fixed light in the sky was eerie. I was alarmed that workers might have started to erect a skyscraper on the Vercors plateau. Or was it maybe a gigantic laser device designed to spy on Sophia, Fitzroy, Moshé and me? That seemed to be unlikely, because none of us has run into any trouble with espionage authorities… except maybe Fitzroy, who's a newcomer in the family, and about whom I know little. Was it an intervention of Silvio Berlusconi? No, that fool wouldn't have enough men to install a big lightbulb up there. I concluded that the most likely explanation was the presence of a hovering flying saucer. This reassured me somewhat, but I remained a little spooked.
This evening, I'm unlikely to be disturbed. As of yesterday, I've become older and wiser. Not only do I now know that it's merely the planet Jupiter, but there are so many clouds on the horizon (as is often the case at Gamone) that I'm unlikely to see anything whatsoever.
Crocodile Douglas
My son François Skyvington has just pointed me to a French TV trailer concerning his recent moped excursion in Western Australia.
The documentary includes a sequence with the crocodile expert Malcolm Douglas, who died a few days ago in a freak accident when his four-wheel-drive vehicle crushed him against a tree on his farm property near Broome.
The documentary includes a sequence with the crocodile expert Malcolm Douglas, who died a few days ago in a freak accident when his four-wheel-drive vehicle crushed him against a tree on his farm property near Broome.
Friday, September 24, 2010
Beware of aerial cows
One of the subtle advantages of being born an Anglo-Saxon (as the French call us) is that, while you're growing up, a lot of precious nonsense is thrust upon you, capable of sustaining you throughout life.
This "latest US news" illustration from Le Petit Journal is an offering from the online Gallica service.
Hey diddle diddle,An audacious American flight pioneer (maybe of non-British descent) was apparently deprived of this cultural background, which left him ill-prepared for an ordinary calamity.
The cat and the fiddle,
The cow jumped over the moon,
The little dog laughed to see such fun,
And the dish ran away with the spoon.
This "latest US news" illustration from Le Petit Journal is an offering from the online Gallica service.
Not a soul in sight
I was a naive lad of 17, enrolled as a science student at the University of Sydney, when I stumbled upon a book that would influence me greatly, at an intellectual level, for the rest of my life: Cybernetics by Norbert Wiener. Control and Communication in the Animal and the Machine.
At that time, it was totally weird that scientists might dare compare animals (such as Homo Sapiens) and vulgar machines (such as computers). An anecdote in this famous book made an immediate and lasting impression upon me. Since Wiener's words now constitute a marvelous page in the history of science, I prefer to quote them in full, rather than trying to summarize his lucid language.
Now, suppose that I pick up a lead pencil. To do this, I have to move certain muscles. However, for all of us but a few expert anatomists, we do not know what these muscles are; and even among the anatomists, there are few, if any, who can perform the act by a conscious willing in succession of the contraction of each muscle concerned. On the contrary, what we will is to pick the pencil up. Once we have determined on this, our motion proceeds in such a way that we may say roughly that the amount by which the pencil is not yet picked up is decreased at each stage. This part of the action is not in full consciousness.
Wiener continues:
To perform an action in such a manner, there must be a report to the nervous system, conscious or unconscious, of the amount by which we have failed to pick up the pencil at each instant. If we have our eye on the pencil, this report may be visual, at least in part, but it is more generally kinesthetic, or, to use a term now in vogue, proprioceptive. If the proprioceptive sensations are wanting and we do not replace them by a visual or other substitute, we are unable to perform the act of picking up the pencil, and find ourselves in a state of what is known as ataxia. An ataxia of this type is familiar in the form of syphilis of the central nervous system known as tabes dorsalis, where the kinesthetic sense conveyed by the spinal nerves is more or less destroyed.
Wiener then starts to talk of a typically handicapped patient as if he/she were simply a sick machine:
However, an excessive feedback is likely to be as serious a handicap to organized activity as a defective feedback.
He even evokes an engineering error that could possibly affect human beings:
Is there any pathological condition in which the patient, in trying to perform some voluntary act like picking up a pencil, overshoots the mark, and goes into an uncontrollable oscillation?
Wiener's medical associate Arturo Rosenbleuth informs him that there is indeed a well-known condition, known as purpose tremor, associated with injury to the cerebellum.
For many years, I was persuaded that the inevitable outcome of Wiener's so-called cybernetics would be demonstrations that humans were some kind of complex machine… and that researchers might finally get around to designing computerized machines capable of behaving with so-called artificial intelligence, as if they were humans.
In another domain, I've just been reading about a pathological condition in humans that seems to demonstrate a profound truth about our existence. Click on the following Seed magazine banner to read this short article, written by David Weisman:
It's really weird (for want of a better word) that our two cerebral hemispheres function like a pair of complementary but quite different machines. Together, they provide their owner with the mysterious illusion of an entity that he/she refers to as "me". What's spooky in Weisman's story is the fact that this "me" feeling (I was going to call it "me-ness", but this neologism looks crazy) can gaily shunt out an entire cerebral hemisphere, as if it were an undesirable—or, in any case, unrecognizable—alien.
Ever since reading the books of Richard Dawkins, accompanied by Susan Blackmore's truly earth-shaking The Meme Machine, I've started to imagine that this "me" is indeed a marvelous and terribly complex illusion... but a pure illusion, all the same.
ADDENDUM: I'm reminded of a trivial but charming personal anecdote. Long ago, when I was capable of getting erotically involved with Irish nymphs (the closest I ever got to the land of my maternal ancestors), I happened to ask the young lady alongside me to tell me how her compatriots used colloquial language in love-making. If I had become interested in this mundane question, it was because I had already noticed that some of my own Franco-Australian language appeared to arouse her in only one way. It made her laugh with derision! (The term "panties", for example, made her burst out laughing, as if I were thinking of her as my baby doll... and it had to be promptly replaced by the ugly "knickers".) In this highly-charged linguistic atmosphere, I touched the most intimate portion of her anatomy and asked naively: "Back in Ireland, how do you refer to this part of your body?" Her delightful reply was infinitely more revealing than a treatise on Gaelic: "That's me."
At that time, it was totally weird that scientists might dare compare animals (such as Homo Sapiens) and vulgar machines (such as computers). An anecdote in this famous book made an immediate and lasting impression upon me. Since Wiener's words now constitute a marvelous page in the history of science, I prefer to quote them in full, rather than trying to summarize his lucid language.
Now, suppose that I pick up a lead pencil. To do this, I have to move certain muscles. However, for all of us but a few expert anatomists, we do not know what these muscles are; and even among the anatomists, there are few, if any, who can perform the act by a conscious willing in succession of the contraction of each muscle concerned. On the contrary, what we will is to pick the pencil up. Once we have determined on this, our motion proceeds in such a way that we may say roughly that the amount by which the pencil is not yet picked up is decreased at each stage. This part of the action is not in full consciousness.
Wiener continues:
To perform an action in such a manner, there must be a report to the nervous system, conscious or unconscious, of the amount by which we have failed to pick up the pencil at each instant. If we have our eye on the pencil, this report may be visual, at least in part, but it is more generally kinesthetic, or, to use a term now in vogue, proprioceptive. If the proprioceptive sensations are wanting and we do not replace them by a visual or other substitute, we are unable to perform the act of picking up the pencil, and find ourselves in a state of what is known as ataxia. An ataxia of this type is familiar in the form of syphilis of the central nervous system known as tabes dorsalis, where the kinesthetic sense conveyed by the spinal nerves is more or less destroyed.
Wiener then starts to talk of a typically handicapped patient as if he/she were simply a sick machine:
However, an excessive feedback is likely to be as serious a handicap to organized activity as a defective feedback.
He even evokes an engineering error that could possibly affect human beings:
Is there any pathological condition in which the patient, in trying to perform some voluntary act like picking up a pencil, overshoots the mark, and goes into an uncontrollable oscillation?
Wiener's medical associate Arturo Rosenbleuth informs him that there is indeed a well-known condition, known as purpose tremor, associated with injury to the cerebellum.
For many years, I was persuaded that the inevitable outcome of Wiener's so-called cybernetics would be demonstrations that humans were some kind of complex machine… and that researchers might finally get around to designing computerized machines capable of behaving with so-called artificial intelligence, as if they were humans.
In another domain, I've just been reading about a pathological condition in humans that seems to demonstrate a profound truth about our existence. Click on the following Seed magazine banner to read this short article, written by David Weisman:
It's really weird (for want of a better word) that our two cerebral hemispheres function like a pair of complementary but quite different machines. Together, they provide their owner with the mysterious illusion of an entity that he/she refers to as "me". What's spooky in Weisman's story is the fact that this "me" feeling (I was going to call it "me-ness", but this neologism looks crazy) can gaily shunt out an entire cerebral hemisphere, as if it were an undesirable—or, in any case, unrecognizable—alien.
Ever since reading the books of Richard Dawkins, accompanied by Susan Blackmore's truly earth-shaking The Meme Machine, I've started to imagine that this "me" is indeed a marvelous and terribly complex illusion... but a pure illusion, all the same.
ADDENDUM: I'm reminded of a trivial but charming personal anecdote. Long ago, when I was capable of getting erotically involved with Irish nymphs (the closest I ever got to the land of my maternal ancestors), I happened to ask the young lady alongside me to tell me how her compatriots used colloquial language in love-making. If I had become interested in this mundane question, it was because I had already noticed that some of my own Franco-Australian language appeared to arouse her in only one way. It made her laugh with derision! (The term "panties", for example, made her burst out laughing, as if I were thinking of her as my baby doll... and it had to be promptly replaced by the ugly "knickers".) In this highly-charged linguistic atmosphere, I touched the most intimate portion of her anatomy and asked naively: "Back in Ireland, how do you refer to this part of your body?" Her delightful reply was infinitely more revealing than a treatise on Gaelic: "That's me."
Thursday, September 23, 2010
Better than the Bible
If you're interested in religions based upon the Hebrew Bible—Judaism, Christianity or Islam—then you should buy these two splendid books. They reveal essentials facts, based largely upon archaeology, concerning likely circumstances in which the stories of the Bible were conceived and set down in writing.
Both books have been written by the same scholars: an Israeli, Israel Finkelstein, and an American, Neil Asher Silberman. And they're "better than the Bible" (a sentiment that brings to mind John Lennon concerning the relative popularity of the Beatles with respect to Jesus Christ) in the sense that Finkelstein and Silberman don't beat around the burning bush. You don't have to worry about the authenticity of their explanations. They go straight to the facts, and demonstrate that the Biblical stories cannot possibly be descriptions of historical realities.
Today, few serious scholars persist in imagining that the stories of the Hebrew Bible describe real historical events. And there's no authentic factual evidence whatsoever (apart from the words of the Bible) enabling us to consider that real individuals such as Moses, David and Solomon, etc, actually existed once upon a time. Does this mean that everything in the Bible is make-believe? Not exactly, because the inspiration for most of the Biblical stories was surely derived from various real events and iconic personages. So, we have no right to say that everything's pure fiction. But neither does anybody have the right to claim that the books of the Bible relate authentic history.
Over the last week, I was reminded of the work of Finkelstein and Silberman because of a silly front-page "news" article that has been appearing throughout the world. I'm talking of an inspired American Christian guy (I prefer to leave him anonymous, to refrain from adding to his publicity) who claims to have discovered a way in which the waters of the Red Sea might have parted in order to enable Moses and his Hebrew brethren to escape from their Egyptian pursuers. I'm tempted to say to this brain-damaged guy: "For Christ's sake, what's the problem? Everybody knows it was God who separated the waters. Why the fuck do you need to demonstrate things scientifically?" In fact, this affair falls into place once you realize there's nothing whatsoever to be proven, for the simple reason that the Red Sea story is pure magic make-believe. If it didn't happen, then why go to the trouble of trying to explain technically how it might have happened?
Both books have been written by the same scholars: an Israeli, Israel Finkelstein, and an American, Neil Asher Silberman. And they're "better than the Bible" (a sentiment that brings to mind John Lennon concerning the relative popularity of the Beatles with respect to Jesus Christ) in the sense that Finkelstein and Silberman don't beat around the burning bush. You don't have to worry about the authenticity of their explanations. They go straight to the facts, and demonstrate that the Biblical stories cannot possibly be descriptions of historical realities.
Today, few serious scholars persist in imagining that the stories of the Hebrew Bible describe real historical events. And there's no authentic factual evidence whatsoever (apart from the words of the Bible) enabling us to consider that real individuals such as Moses, David and Solomon, etc, actually existed once upon a time. Does this mean that everything in the Bible is make-believe? Not exactly, because the inspiration for most of the Biblical stories was surely derived from various real events and iconic personages. So, we have no right to say that everything's pure fiction. But neither does anybody have the right to claim that the books of the Bible relate authentic history.
Over the last week, I was reminded of the work of Finkelstein and Silberman because of a silly front-page "news" article that has been appearing throughout the world. I'm talking of an inspired American Christian guy (I prefer to leave him anonymous, to refrain from adding to his publicity) who claims to have discovered a way in which the waters of the Red Sea might have parted in order to enable Moses and his Hebrew brethren to escape from their Egyptian pursuers. I'm tempted to say to this brain-damaged guy: "For Christ's sake, what's the problem? Everybody knows it was God who separated the waters. Why the fuck do you need to demonstrate things scientifically?" In fact, this affair falls into place once you realize there's nothing whatsoever to be proven, for the simple reason that the Red Sea story is pure magic make-believe. If it didn't happen, then why go to the trouble of trying to explain technically how it might have happened?
Wednesday, September 22, 2010
Deadly palm oil
In certain domains, the environmental and well-being awareness of my Australian compatriots is far in advance of the French situation. It's only recently that stickers announcing the absence of palm oil have started to appear, here in France, on certain packets of sliced bread.
In Australia, on the other hand, a dynamic consumer movement opposing the palm-oil industry has existed for quite some time.
The product is potentially "deadly" both for human beings with cholesterol problems, and for the jungle creatures (such as orangutans) affected by deforestation followed by palm plantations in Indonesia, Malaysia and Papua New Guinea.
To be perfectly coherent in the environmental combat against palm oil, we should even abandon a splendid old French product: traditional Marseille soap. Now I have a friend down there, in Marseille, who won't be too happy when she hears me saying that. In fact, Natacha recently gave me a stock of this fine soap that's large enough to keep me clean for years to come.
In Australia, on the other hand, a dynamic consumer movement opposing the palm-oil industry has existed for quite some time.
The product is potentially "deadly" both for human beings with cholesterol problems, and for the jungle creatures (such as orangutans) affected by deforestation followed by palm plantations in Indonesia, Malaysia and Papua New Guinea.
To be perfectly coherent in the environmental combat against palm oil, we should even abandon a splendid old French product: traditional Marseille soap. Now I have a friend down there, in Marseille, who won't be too happy when she hears me saying that. In fact, Natacha recently gave me a stock of this fine soap that's large enough to keep me clean for years to come.
Labels:
environment,
French foodstuffs,
health problems
Best and worst places in Europe
The British organization named uSwitch.com defines itself as "a free, impartial online and telephone comparison and switching service that helps you to compare prices on a range of products and services including gas and electricity, heating cover, home phone, communications, insurance and personal finance products".
They've just produced a report, based upon their so-called uSwitch Quality of Life Index, which concludes that "the UK and Ireland are the worst places to live in Europe, while France and Spain are the best".
I succeeded in living in London for a few months, back in 1962-1963, whereas I've never set foot in Ireland. As for Spain, I once hitchhiked there long ago, and I have great memories of the warm atmosphere. In any case, the results of the uSwitch study don't surprise me greatly.
They've just produced a report, based upon their so-called uSwitch Quality of Life Index, which concludes that "the UK and Ireland are the worst places to live in Europe, while France and Spain are the best".
I succeeded in living in London for a few months, back in 1962-1963, whereas I've never set foot in Ireland. As for Spain, I once hitchhiked there long ago, and I have great memories of the warm atmosphere. In any case, the results of the uSwitch study don't surprise me greatly.
Gamone friends
Sophia is getting along fine with her new friend Fitzroy. The marvelous little Border Collie pup has the privilege of being able to do crash courses in canine behavior—often of a violent nature—with the wise old mistress, who knows every trick of the trade.
Naturally, Sophia often seems to wonder what it is that drives Fitzroy to run around crazily all the time, instead of sitting calmly on his backside and meditating.
Meanwhile, Fitzroy uses his little snout and sharp teeth to pick up, and maybe tear apart, anything he finds, such as this lavender bouquet.
Leaves (in no shortage at Gamone) are interesting light-weight acquisitions.
My ex-neighbor Bob is impressed by the apparent happiness of Fitzroy. As my former rugby-player friend puts it: "Clearly, that dog's not traumatized by his arrival at Gamone!"
As for me, now accustomed to spending long moments of joy in the sunshine, cuddling the woolly pup and stroking his belly, I'm constantly overcome by what I call the Fitzroy stare.
He could be asking me what it's all about, or whether I'm in control of the situation. He might be curious about my background, and my credentials for looking after dogs. He might be saying to himself: "What a splendid male specimen!" (Me, that is, not the dog.) Or rather: "Jeez, what a dumb-looking master!" In fact, Fitzroy's stare is probably no more than a visible indication of his simple desire to exist calmly and confidently, without wondering about anything in particular. Often, as I approach my 70th birthday (the day after tomorrow), I've said to myself that it would have been great to be born a dog. In fact, though, I don't regret anything.
Naturally, Sophia often seems to wonder what it is that drives Fitzroy to run around crazily all the time, instead of sitting calmly on his backside and meditating.
Meanwhile, Fitzroy uses his little snout and sharp teeth to pick up, and maybe tear apart, anything he finds, such as this lavender bouquet.
Leaves (in no shortage at Gamone) are interesting light-weight acquisitions.
My ex-neighbor Bob is impressed by the apparent happiness of Fitzroy. As my former rugby-player friend puts it: "Clearly, that dog's not traumatized by his arrival at Gamone!"
As for me, now accustomed to spending long moments of joy in the sunshine, cuddling the woolly pup and stroking his belly, I'm constantly overcome by what I call the Fitzroy stare.
He could be asking me what it's all about, or whether I'm in control of the situation. He might be curious about my background, and my credentials for looking after dogs. He might be saying to himself: "What a splendid male specimen!" (Me, that is, not the dog.) Or rather: "Jeez, what a dumb-looking master!" In fact, Fitzroy's stare is probably no more than a visible indication of his simple desire to exist calmly and confidently, without wondering about anything in particular. Often, as I approach my 70th birthday (the day after tomorrow), I've said to myself that it would have been great to be born a dog. In fact, though, I don't regret anything.
Monday, September 20, 2010
Rabbit logic
I was intrigued to stumble upon this video of a self-sufficient US rabbi whose name, Lapin, is French for rabbit. He was being interviewed by a celebrated US TV idiot named Glenn Beck (about whom I have no desire to say anything whatsoever).
The Rabbit's logic is so outlandish that I can't resist the temptation to mention it, without daring to try to analyze it. He has declared that American atheists are parasites! (Let us not be waylaid by the disturbing fact that this ugly word evokes automatically the horrendous Nazi language that was used, once upon a time, to designate Jews.) And why does the skull-capped Rabbit consider that American atheists are parasites? "They're doing nothing to add energy into the system."
Let me offer Rabbi Rabbit the following energy-inspired video sequence, by the great French stand-up comic Pierre Desproges. It's a parody of the famous Duracell publicity, which featured a tireless little pink rabbit who remains active long after all the competitive batteries have worn out their steam and ceased to function.
Rabbi Rabbit's thought processes are truly disturbing… including his opening lines about having a certain number of fine atheistic friends with whom it's nice to have a beer. What the fuck is he trying to achieve in branding atheists as parasites? What alarms me most is that Rabbi Rabbit is no doubt a prolific breeder. I hope we're not going to be infested by inspired "thinkers" of this crappy kind…
The Rabbit's logic is so outlandish that I can't resist the temptation to mention it, without daring to try to analyze it. He has declared that American atheists are parasites! (Let us not be waylaid by the disturbing fact that this ugly word evokes automatically the horrendous Nazi language that was used, once upon a time, to designate Jews.) And why does the skull-capped Rabbit consider that American atheists are parasites? "They're doing nothing to add energy into the system."
Let me offer Rabbi Rabbit the following energy-inspired video sequence, by the great French stand-up comic Pierre Desproges. It's a parody of the famous Duracell publicity, which featured a tireless little pink rabbit who remains active long after all the competitive batteries have worn out their steam and ceased to function.
Rabbi Rabbit's thought processes are truly disturbing… including his opening lines about having a certain number of fine atheistic friends with whom it's nice to have a beer. What the fuck is he trying to achieve in branding atheists as parasites? What alarms me most is that Rabbi Rabbit is no doubt a prolific breeder. I hope we're not going to be infested by inspired "thinkers" of this crappy kind…
Subscribe to:
Posts (Atom)