Visit of feral flock

Yesterday afternoon, since the weather was sunny, I decided to clean up my vegetable plot. Looking up towards the slopes behind my house, I was astonished to find that Gamone was being visited by the feral flock that some neighbors still refer to as "William's sheep".

Back in 2006 at Gamone, I had reduced my flock to three lambs, probably siblings. One day they strayed onto the property of my neighbor Gérard Magnat, and decided to stay there. So, those three lambs became the founders of the feral flock (ten animals at present) that has been roaming around at Gérard's place for the last three or four years. Today, I see that there's a splendid Merino ram with curled horns. I tried get close to them, but the donkeys suddenly raced up to see what was happening, and the sheep promptly took off back home. There was evidence of the places where they scramble through the barbed-wire fencing.

Upon reaching the crest of the hill that separates the valleys of Gamone and Sirouza (once called Chirouze), I looked down and discovered with surprise that the sheep had already arrived back at Gérard's place. They're familiar with the tracks, of course, but they must have done some rapid sprinting.

Since the weather was splendid, I decided to continue my excursion. It would take me twenty minutes or so to edge my way down the slopes, cross the steep and slippery banks of Sirouza Creek, and reach the old house. Taking a path that was slightly different to the one I usually follow, I came upon a fragment of an ancient stone wall that I had never noticed before (or maybe simply forgotten).

I gazed out over the precarious graveled slopes, on the far side of the valley, where I had once trudged wearily for hours, trying to locate my sheep, the first time they had escaped from Gamone.

Apparently the members of today's feral flock no longer venture up there. Gérard's brother explained to me that the animals have discovered that they've got everything a sheep needs down in the vicinity of the house: grass, creek water, hay in winter (intended primarily for Gérard's cattle) and shade in summer. I have the impression that Sirouza is indeed "better sheep country" than Gamone (for a tiny flock, of course), because there are stretches of more-or-less flat prairies where the animals can race around madly, which they seem to appreciate.

At the level of the house, I met up with Gérard's brother Jean Magnat. He told me that Gérard, now retired, had sold all his cattle. For me, it was strange that the old buildings were uncluttered by traces of agricultural activity. They seemed to be tidier, in a weird way, than I had ever seen them before... but it was undeniable that the property was moving already into the quiet and timeless state of an abandoned farm. The three women whom I used to encounter there regularly—Madame Magnat (the mother), her daughter, and Jean's wife—have died, and Sirouza is moving inexorably towards the end of an epoch.

On the way home, I noticed other sheep: four animals purchased a few months ago by Jacques, owner of the old water-mill on the Bourne, midway between Gamone and Pont-en-Royans.

I strolled alongside the stone quarry, which is still in exactly the same abandoned state as several years ago, when Tineke Bot and I devoted our energy to creating documents designed to prove that this quarry should not be reopened and enlarged. Clearly, I can conclude retrospectively that we won that tiny environmental battle.

When you turn around, so that your back faces the quarry, here's the view out over the Bourne towards the Circus of Choranche:

It's unbelievable that the ancestors of my former neighbor, the local political personality Bernard Pérazio, would have decided to set up a stone quarry at a place with a view like that! That was the way the world was, not so long ago.

Finally, I reached the simple rural signpost whose names read like the words of a magic poem that was written especially for me by a lovely muse of the mountains:

Gamone, Saint Estèphe, le Château, la Ranconnière, la Bournière, les Nugues, Campeloup, le Faucon, les Champs... What splendid old terms, evoking ancient times and places. Opposite, another signpost:

I'm almost home. From the road, there's a good view of the farms of my closest Châtelus neighbors, on the other side of the Bourne.


Finally, there's a signpost with a warning that this is not a road for heavy vehicles, and that the road can't really take you beyond Gamone (which is not exactly true).

On this sunny afternoon, the feral flock provided me with an excellent pretext for making a delightful excursion through places that I know fairly well... which doesn't prevent me from feeling that I rediscover them every time I go out on such a walk. And, talking about sheep, on my way back up towards the house (where I had imprisoned my dog Sophia, so that she wouldn't disturb the sheep), I passed alongside the place where it all started.

That sheep shed is surely one of my finest constructions at Gamone. It's a pity that the former occupants seem to have abandoned it forever.

Hats

My sister Susan sent me this photo that she has just discovered in Mullumbimby, in northern New South Wales, where she now lives.

It shows members of the Mullumbimby Agricultural Society Committee of 1909. In the middle of the front row, the man with a white beard is Patrick Walker [1845-1941]. He was a brother of our great-grandfather Charles Walker [1851-1918]. They were both born in the notorious gold and bushranger territory of Braidwood, and this is the first photo I've ever seen of any relative of that generation.

Beneath the photo, a caption identifies all 27 men in the photo. It provides us, too, with the names of three committee members who happened to be absent when this photo was taken. To my mind, that could be a trivial lie. Those three fellows weren't really absent. The truth of the matter is that they weren't allowed to participate in the photo because they dared to turn up without hats.

My bunyip has broken a leg

In the following photo, I refer to the beige stones on the right, propped up against the wall of my house, as my bunyip. (Some readers might not know that bunyips are mythical Australian beasts respected by Aborigines. These creatures inhabit murky water holes and creeks called billabongs.) To the left of the big bunyip, there's a baby bunyip.

My dog often detects the smell of a lizard hiding in the narrow space between the big slab of rock and the wall.

Sophia is disgusted to think that our bunyip might use its mass and power to protect a cowardly lizard. Besides, if Sophia ever traps such a lizard as it emerges into the open air, she punishes the reptile (the lizard, not the bunyip) with instant death.

Well, this morning, as I was taking these photos, I noticed a wide crack in the bunyip's hind leg. And, when I rolled over the block of rock, I was sad to see that it had split into two fragments.

This local variety of marlstone (called marne in French) is relatively fragile. When moisture in cracks turns to ice, and then melts rapidly as a consequence of a sudden rise in temperature, a rock can split just as cleanly as if it had been struck by a stonemason's chisel.

Talking about bunyips, I've been looking into the idea of using this mythological beast as a metaphor for the countless mysterious "things" in which humans, over the centuries, have believed... without ever coming up with firm evidence for their existence. For a legendary bunyip to earn recognition as a real creature, all that is necessary is a validated sighting. In other words, it's relatively simple to prove empirically that a particular bunyip exists. For example, these photos prove beyond doubt that my marlstone bunyip with a broken leg exists just as truly as Sophia and I exist. On the other hand, it remains logically impossible to ever prove that a particular bunyip—such as God or the Flying Spaghetti Monster—does not exist. And that's why people can continue calmly to believe in bunyips until the end of time.

French website on medieval Latin parchments

After years of refusal, the people in charge of the archives of the Sassenage family finally gave me an authorization, a week or so ago, to publish copies of some of their medieval parchments on the web. Click the following image to visit my new website, which is in French.

Click the fourth line of the menu to see a sample of a few lines of one of the six parchments.

I'm expected to keep an eye on requests to examine the files of the parchments, so I've installed a password device. If any readers of this blog happen to be particularly interested in accessing the 59 folios available through my website, please let me know.

The purpose of this website, as I've explained at length to the person in charge of the Sassenage archives, is to find a scholar (maybe at the Sorbonne) who would be prepared to accept a contract to transcribe (into typewritten documents) and translate (into French) these six terriers (land registers drawn up for a feudal lord) describing Sassenage lands in the Royans. Personally, of course, I'm interested most of all in the parchment concerning Choranche, since it contains a description of my property at Gamone (known then as Chaléon) in the middle of the 14th century.

Tempest in Rome

Our revels now are ended. These our actors,
As I foretold you, were all spirits and
Are melted into air, into thin air;
And—like the baseless fabric of this vision —
The cloud-capped towers, the gorgeous palaces,
The solemn temples, the great globe itself,
Yea, all which it inherit, shall dissolve,
And like this insubstantial pageant faded,
Leave not a rack behind. We are such stuff
As dreams are made on, and our little life
Is rounded with a sleep.

OK, it's still wishful thinking... but the end is near, the clowns will soon be discarding their funny robes, and the grand circus will be closing down. The writing is on the wall.

When spades were called spades

The other day, my ex-neighbor Bob called in to pick up his mail. He was driven here by his female companion. Bob had a broken collar-bone as a consequence of riding his bike into an oncoming tractor, so he was incapable of driving. To my mind, Bob, a former champion rugby player, is indeed the sort of guy who would be capable of plowing his bike into a tractor. He probably imagined the vehicle, for a split second, as an attacking player... and he automatically tackled it.

I talked to them about the disappointing Plowmen's Feast at St-Jean-en-Royans [display]. At one point in our conversation, I exclaimed that this event used to be fun when there were floats manned by inmates of the two local mental asylums (in St-Laurent-en-Royans). All of a sudden, realizing that Bob and his companion are employed in these institutions, I imagined that I might be using offensive language: "You professional people surely don't talk any longer of mental patients." Bob's companion replied: "Effectively, the administration asks us to refer to them as X, whereas we employees, talking among ourselves, call them Y." Here, X was a verbose expression, which I've forgotten, along the lines of "individuals with an exceptional cerebral state", whereas Y was more like "dingbats".

In the context of my genealogical research, I've just been consulting the UK census for 1911. On the left, you see the heading of the final column on the census form, which was filled in by a state employee referred to as an enumerator. In the copies of the census results that are available online today, entries in this column have simply been erased by big white rectangles.

I'm not basically opposed to politically-correct language, although many specimens of NiceTalk strike me as rather stupid. Personally, I tend to not get excited about such matters.

Chirac style of handling rumors

An Australian article sent to me by my old friend Bruce Hudson was my first encounter with rumors about Nicolas Sarkozy and his wife Carla Bruni [display]. There was however a basic error in that article when it evoked "the French media in a frenzy over speculation the singer and her husband are both having extra-marital affairs". The truth of the matter was that the rumor hadn't really surfaced at all in France at that time, so nobody was in a frenzy. Today, it's the president and his entourage (including his wife) who are in a frenzy trying awkwardly to quell tardily this storm in a presidential teacup. And they're simply not doing a very good job of stamping out this silliness. Sarkozy's weak point (his Achilles heel) is emotions. He never stops getting bowled over by emotional matters, which often get the better of his intellectual powers. Consequently, we cannot exclude the possibility that the people who launch rumors such as this are indeed smart guys who know exactly how to lead the president into a sticky mess.

This fellow, named Pierre Charon, is in charge of communications at the Elysées Palace. It goes without saying that he's a little upset by the apparently empty rumors that have been circulating throughout the world about the president and his wife. As for Pierre Charon, he's convinced that these rumors are part of a conspiracy. Funnily enough, back at the time when Jacques Chirac was the mayor of Paris, Pierre Charon was handling communications at the city hall. The weekly Nouvel Observateur of 29 September 2009 related a lovely anecdote revealing the art of Chirac in the face of rumors. The mayor found himself face-to-face with his director of communications at a cocktail party.

Chirac : "Monsieur Charon, I want you to accompany me back to the city hall."

Charon : "Certainly, Monsieur le Maire."

The two men got into the mayor's official automobile.

Chirac : "Monsieur Charon, I want you to do me a favor."

Charon : "Certainly, Monsieur le Maire."

Chirac : "I would like you to stop spreading gossip about my daughter Claude getting into bed with every guy in Paris." There was a long silence, then Chirac tapped his driver on the shoulder, saying: "Monsieur Charon will be getting out at the next red traffic light."

Jacques Chirac was a classy gentleman, so different to screaming Sarko, who wears his boring heart on his shoulder.

POST SCRIPTUM: Happily, in French, there's a nice succinct way of saying "I don't give a screw". The magic French formula for expressing explicitly one's near-to-zero concern for the private life of the president and his first lady: "Je m'en fous."

Humor and age

I think it's good when people who are getting on in years retain a vibrant sense of humor. That's the case for my neighbor Madeleine, for example, who still gets a kick out of playing pranks. At the recent dinner for senior citizens of Choranche [display], Madeleine offered me the glass of white wine that had been poured out for her husband, who no longer drinks alcohol. Seeing that I appreciated this liquor, Madeleine soon got around stealthily to placing no less than three similiar glasses on the table in front of me. Tackling the first one, I discovered that Madeleine had simply filled empty glasses with water. That's a typically innocent prank that delights Madeleine... and I'm convinced that this kind of juvenile fun plays a part in preventing her from ever growing old. The other aspect of Madeleine's behavior that endears her to me is her taste for gossip, and tales about neighbors. That too prevents Madeleine, I'm sure, from growing old in spirits. How can you possibly accept the effects of aging when you still have so many wicked anecdotes to relate concerning folk in the commune? That kind of preoccupation necessitates an alert mind and, above all, an alert tongue. Besides, in the case of Madeleine, I'm joking when I use the adjective "wicked" to describe her anecdotes, because the amazing thing about the gossip of Madeleine (who has remained a fervent Catholic, imbued with pious and charitable intentions) is that her words could never even hurt a church mouse. It's an art of kindhearted tale-telling that Madeleine no doubt acquired and practiced over a period of decades, when she was running single-handed an old-fashioned grocery shop in the main street (well, you could almost say the only street) of Pont-en-Royans.

Personally, I've always liked to drag along with me a certain sense of humor, without ever knowing with certainty whether it might or might not be shared by those with whom I happen to be in contact... such as readers of this blog, for example. I consider, rightly or wrongly, that there's no better place for joking than in those modern tabernacles of society that are our supermarkets, both tiny and gigantic. I've considered for ages that the authentic reincarnation of the Vestal Virgins of Antiquity are the supermarket cashiers, particularly those whose smile and words would appear to be made out of plastic. (I'm joking unfairly. I've often been totally infatuated by certain local supermarket cashiers who have appeared to me as Martian nymphs within our consumer society.)

This afternoon, at the small supermarket in St-Jean-en-Royans, my shopping list was short, comprising merely two items: a glass bottle of white wine and a plastic bottle of bleach.

At a financial level, this transaction cost little, and I should have kept my mouth shut instead of wasting the time and intellectual energy of the Martian virgin who served me. But my extrovert behavior was encouraged, I know, by a silly anecdote that has always intrigued me.

The great French TV personality Léon Zitrone once came near to death when he got up in the middle of the night, feeling thirsty during a stay at his daughter's place in the country, and downed a bottle of bleach. This story has marked me indelibly, but in a funny illogically-backwards way. Whenever my daughter drops in at Gamone, I make sure robotically that there's no bleach (or avocados, for that matter) hanging around in the refrigerator...

Be that as it may, I felt mirthful, this afternoon, when I approached the Intermarché virgin with my two bottles.

William (tongue-in-cheekishly): Remind me, please. Which is the one for cleaning my sink?

Supermarket virgin (seriously, indicating the plastic bottle of bleach): This one, Sir.

William (pointing to the bottle of Alsatian wine, and wishing to appear more stupid than ever): So, I shouldn't use this...

Supermarket virgin (realizing that she's confronted by a terrible Alzheimer case): No, Sir, it would be silly to clean your sink with this fine wine.

William (realizing that his joke has backfired): OK, I must be careful.

Fortunately, the woman behind me in the queue burst out laughing. She, at least, would be a potential Facebook friend, or maybe even (who knows?) an Antipodes blog follower.

What we need is some kind of tangible smiley badge that could be worn by old humorists like me when we queue up, to pay, in supermarkets. Instead of identifying my political clan, my social affinities or my ethnicity (as was the case for the disgusting yellow star imposed upon French Jews during the frightful Pétain era), the badge would warn people: This silly old bugger is a dangerous joker.

Bad list of e-mail addresses

Spammers sell lists of e-mail addresses to entrepreneurial individuals who want to become spammers, and earn piles of cash by selling their shit through the Internet. Here's a typical case: a fellow named Edouard (at least that's what it says on the e-mail spam I just received) who's trying to peddle magic stuff that will make a woman's excess body fat (cellulite) dissolve into thin air.

I'm almost tempted to reply to Edouard, to let the poor guy know that there's surely something amiss about his list of addresses of potential customers. To my mind, the spammer has been screwed. Maybe he has paid a lot of money for nothing more than a list of bloggers, or rural hermits, or atheists, or wannabe reincarnated seven-day bike-riders. I've often wondered whether female Internauts are pestered, like us chaps, by offers of products capable of lengthening their penises.

Empowerment of women

The notion of "empowerment" is curious, but so is the sobering observation that countless women on the planet Earth face the fundamental daily challenge of finding food for survival. And what are their male folk doing during this time? A good question...




Click the banner to access the website of the World Food Programme.

Plowmen's feast

From one year to the next, the annual plowmen's feast at St-Jean-en-Royans seems to be getting duller and duller. In any case, there is no longer any authentic rural soul in this event. The few surviving plowmen in the region are so busy driving their gigantic luxury tractors across fields that will soon be sown with corn that they're unlikely to take time off to drive into the village and watch the parade.

The only tractors you find here are the old machines that drag the floats. But how can a village queen and her ladies-in-waiting pretend to look regal when they're being carted through the streets like livestock? I often feel that the French villages are emerging inexorably from the Age of Innocence. In fact, they probably left that age about a century ago. So, the age they're leaving now has been one of make-believe innocence. You can sense it in the people's dull expressions. Nobody's really excited about what's happening. They're merely playing out an empty ritual... like going to mass on a Sunday morning.

Disgusting comparison

An idiotic priest at the Vatican named Raniero Cantalamessa dared to say in a Good Friday homily in St Peter's Basilica, heard by Benedict XVI, that an unidentified Jewish friend had likened accusations against the pope and the church to the "more shameful aspects of anti-Semitism". People should inform this mindless priest (at the same time that they punch his silly face) that innocent Jews, prior to being pursued in recent times by Nazis, and exterminated massively, had never been accused of raping children. So, the comparison is frankly disgusting.

I'm saddened to see that The Australian has thought it worthwhile to present this story amply, as if it were newsworthy [display].

BREAKING NEWS: Yesterday (Easter Sunday), the silly old bugger apologized formally for his disgusting comparison, which had stirred up indignation throughout the world, and even given rise to an official statement of disapproval by Vatican authorities.

Consequently, maybe I should act in the spirit of Christian charity concerning those who repent, and take back my suggestion about punching the predicator in the face. Maybe not...

Sarkozy profile in English

You'll have to listen to this quickly, because somebody will surely get around to fixing the bug. You'll hear a woman reading out the English version of the personal profile of Nicolas Sarkozy. OK, that's nice for web users who can't read, but the female voice is pronouncing the English words as if they were French. Hilarious...

April bean day

This afternoon, I was looking around on the web for a recipe for soupe au pistou, which is a typical Provençal dish made with fresh basil and white beans. In a fine website about beans of all kinds, the following variety caught my attention:

In French, they're known by several names: Holy Spirit beans, or Nun's navel beans. Although my eyes have witnessed neither the Holy Spirit nor a nun's navel, I reckon that those are good names for those dried beans. The day I finally meet up with the Holy Spirit or a nun's navel, I wouldn't be at all surprised if they did in fact look a bit like one of those beans. Incidentally, the cream-colored spot surrounded by the curious brownish markings is referred to by botanists as the bean's hilum. This term (used also in anatomy) designates a kind of scar that has formed at the spot where the bean was once attached to the pod.

The website proposes interesting theories concerning the origin of the markings. Since these explanations evoke the influence of religious phenomena, I've decided to include them in my blog for April 1 on the eve of Good Friday.

This bronze object in the form of the Sun, called a monstrance [from the Latin verb monstrare, to show], is a receptacle designed to hold and display the blessed wafers used in the mass. Pious old folk in the wooded eastern province of France known as Franche-Comté (nestled against Switzerland) tell the story of a peasant who once stole such an object from a nearby chapel. Realizing that he would be taking a risk by trying to sell the monstrance, he decided to bury it in his vegetable garden. Lo and behold, he was amazed to find that his next crop of white beans bore strange brownish markings depicting the stolen monstrance. You could think of this as old-fashioned criminal DNA, placed there by the Holy Ghost to mark the perpetration of an offense against God.

In Brittany, the origin of these beans is linked to the French Revolution. In a village near Brest, a church warden hid their sacred objects from the unholy marauders by burying them temporarily in the priest's vegetable garden and sowing beans to camouflage the site.

As everybody knows, you can't just plant beans on top of holy objects and imagine that nothing will come of it. The white beans harvested in the priest's garden bore the Holy Spirit's mark of the monstrance.

These otherwise fine tales don't explain how the meaning of the markings got twisted to the point at which people imagined them as depicting a nun's navel. Besides, were they really thinking of the navel, rather than of something a little further down? And what's so special about the navel of a nun, as opposed to that of any other female? I guess you could say it's just the good old Roman Catholic church dragging things down, once again, to the level of naked bodies and sinful sexual visions. They've always liked that kind of stuff.

No black holes yet

The world has learned that the Large Hadron Collider [LHC] was revved up to cruising speed yesterday.

My home in France is not far away from the Franco-Swiss border where the subterranean device of the European Organization for Nuclear Research [CERN] is located. If ever the physicists happened to start creating tiny black holes, it's not unthinkable that some of them might stream through the ground and finally burst out into the air through the limestone cliffs of Choranche. And, if they emerged here, these black holes would surely start to gobble up various elements of the landscape, with greater or lesser effects, depending on the volume of the disappearances. If a black hole from the suburbs of Geneva were to hit one of my donkeys, say, then it's likely that the disturbance would only be noticed by me, the remaining donkey and, of course, my dog Sophia... who would no doubt smell the nasty odor of an approaching black hole, and start barking. On the other hand, if a black hole were to take out the entire Cournouze mountain, then this modification of the landscape would surely be noticed by many observers (including me, the inhabitants of Choranche and Châtelus, and countless skiers from the Drôme, driving past on their way up to Villard-de-Lans.

There's a down-to-earth question that puzzles me constantly. What would it feel like if you stepped inadvertently, while out walking, on a microscopic black hole that had just fallen onto the ground after being catapulted here from the CERN? Would you suddenly see your foot disappear mysteriously into thin air? Would you have time to jump aside before losing an entire leg? Would this kind of amputation be painful? I imagine naively that this would be a particularly "clean" kind of surgery, since any excess blood or dangling flesh would no doubt disappear into the hole, leaving the patient/victim with a nice smooth germ-free wound, which would no doubt be heal rapidly.

Enough silly joking about black holes. Let me be serious. The BBC website has produced a few excellent pages that explain the basic principles of the LHC. The stuff concerning the computing aspect of this affair, based upon a gigantic system called the Grid, is amazing. Everything about the LHC is fabulous, and I'm tremendously proud that Europe can get involved in this kind of research.

Recently, I was just as enthusiastic about this whole field of scientific investigation as I am today about genetics. In particular, I've admired the two books of Brian Greene about strings.

It's fascinating to try to compare research work and challenges in two different domains such as genetics and physics ("compare" is an inadequate word). The fields in which Richard Dawkins writes so brilliantly are in fact relatively down-to-earth, almost commonsensical, compared with the LHC universe. Even though there are still countless fuckwits who do their silly best to declare that Dawkins is wrong about almost everything, the truth of the matter is that he's operating in a scientific domain whose concepts and laws are fairly well specified by now. That explains why Dawkins can now amuse himself (as I'm sure he does) by fighting verbal battles with adepts of religion, creationism and quackery in general. I'm not suggesting that he doesn't have any more serious scientific work to do. No, I'm trying to say that, since he's standing on such firm ground, he can afford to take time off from scientific challenges in order to tackle the social and human tasks that consist of educating his fellow human beings.

In the world of physics, on the other hand, the great researchers are not yet in a comfortable position enabling them to get involved in comprehensible discussions with the general public. When geneticists set out to unravel the human genome, they had a clear idea of what they were looking for, and what they would eventually find. But there is no such clarity in the case of the LHC. There's even a distinguished Israeli physicist named Eliyahu Comay who's convinced that the CERN researchers won't find anything at all by means of the LHC: neither the Higgs Boson nor strings. And why not? Simply because such entities, according to Comay, cannot possibly exist! Any dumb nincompoop can enunciate his fuzzy personal reasons for dating the start of the universe, or the age of dinosaurs, or for demonstrating the existence or nonexistence of God. But it's a different kettle of fish when you decide to talk about the Higgs Boson and strings. Even Pope Benedict XVI wouldn't normally be expected to state his profound opinion on such matters. We know beforehand that, no matter what the people at CERN find out about the universe through the LHC, the facts and their conclusions will remain totally incomprehensible for the vast majority of observers.

In fact, that's what's nice about scientific domains that are based upon extraordinary concepts and advanced mathematics. These obstacles filter out the fuckwits. Inversely, the problem at the level of Darwin, Dawkins and DNA (just to name these three pillars) is that everything's so beautifully simple, immediately obvious and totally proven... except to loud-mouthed peanut-brained fuckwits.

Young plum tree

Maybe it wasn't a bright idea to plant a small plum tree beneath the canopy of one of my giant linden trees.

Nevertheless, it appears to be happy there, as it has just burst out in white blossoms. Maybe, in the near future, it might even yield a symbolic handful of tiny plums.

Law, not the Lord, will decide

Computer atheists refer kindly to the pope as Benny Hex, since 16-based counting is designated as hexadecimal. More rapidly than expected, our red-robed hero is losing all his aura... if ever he had any. He's coming through loud and clear as a slimy little Catholic creep.

I used to be surprised (delighted, in fact) when my Catholic friend Natacha dared to refer to ultra-pious old ladies as "holy font frogs".

The pope is that kind of creature. But he might not hop around for long, for there are all kinds of laws condemning individuals who aid and abet sex criminals. The pope imagines that it's the Lord—through the Vatican—who arbitrates all things. He's grossly misled. The ordinary law of civilized nations determines what's right and what's wrong, particularly in the case of known individuals who have raped children. Benny Hex needs to update his antiquated catechism.

Altar

When my ex-neighbor Bob dropped by to collect his mail, I told him I'd decided to build a holy altar out of wood... to celebrate atheism. I'm not sure he understood what I was saying... but What the hell.

Bob asked me who had actually built this box... as if I might have called upon craftsmen. No, I did it all alone in a time frame of 24 hours. Admire the nice heavy amovible lid, which is not likely to be blown off by tempests and deposited down in Gamone Creek.

Does my hi-tech gravel box fit into the Gamone environment?

I think so. Dédé and Madeleine drove up this morning, and they approve of my initiative. It'll be a nice place to sit down and admire our magnificent valley. Dédé even drew my attention to the fact (with which I agree entirely) that I should have a second box for sand. Meanwhile, my son François told me on the phone that, in one of the exotic lands he visited recently (for his TV work), there were piles of gravel in front of every residence. I find this perfectly normal. A friend told me this long ago. A home isn't a home unless it has a pile of gravel/sand in the front yard. That's life.

The big question is: What do I intend to do with all the gravel that I intend to deposit in my gravel box? Good question...

Dawkins says Ratzinger is "the perfect pope"

[Click the image to access the Dawkins article]

In The Washington Post, this is splendid "strident" Dawkins (he hates that adjective), at his anti-papistical best. I love the final paragraph:

No, Pope Ratzinger should not resign. He should remain in charge of the whole rotten edifice - the whole profiteering, woman-fearing, guilt-gorging, truth-hating, child-raping institution - while it tumbles, amid a stench of incense and a rain of tourist-kitsch sacred hearts and preposterously crowned virgins, about his ears.

Dawkins is an outspoken Englishman of the finest kind. A nice but weird association has sprung into his mind. When Dawkins is confronted by nasty foes (such as Ratzinger, the "leering old villain in a frock"), he speaks in the intense poetic style of Winston Churchill during the Blitz.

Religion leads us astray from human realities

It's nice to find CNN airing the profound thoughts of the writer Sam Harris, the author of the New York Times bestsellers The End of Faith and Letter to a Christian Nation.



This clearly-spoken 42-year-old US intellectual is a brilliant and popular advocate of secular thinking.

Cameo portrait of Dawkins

Tom Chivers, the editor of "strategic events" at the Telegraph, has penned an excellent short piece about Richard Dawkins, and the present ire of the great scientist concerning the hosting of this year's Templeton Prize by the US National Academy of Sciences. The title of the perspicacious article by Chivers says it all: Richard Dawkins is more than a 'militant atheist': he's a magnificent writer who changed my life.

I agree with Chivers that it's a little sad to see a great scientist and writer such as Dawkins bogged down at times in the murky domain of religion, where much of his energy and brilliance is squandered in casting pearls before intellectually-mediocre swine (such as Creationists who claim that the world is only a few thousand years old).

To my mind, it's far from obvious that Telegraph readers are the sort of folk who might be capable of digesting Dawkins, and willing to do so. So, I say: "Bravo, Tom!"

MacLastSupper

Let me preface this article by saying that I think we have here an excellent candidate for the next Ig Nobel Prize [explanations].

Two brothers—one a marketing and economics professor at Cornell University, and the other a professor of religious studies at Virginia Wesleyan College—decided to examine 52 famous paintings of the Last Supper with a view to determining whether the size of food helpings has evolved over the last millennium. Well, the answer would appear to be an emphatic giant-sized yes. And they suggest that this might explain why many people today (at least in the USA) are gulping down bigger portions of food, served up on bigger plates. In other words, this study of religious art has provided them with God-given evidence for the dawning of the Age of Obesity.

The study, to be published in the next issue of the International Journal of Obesity, indicates that, over the last ten centuries, the size of food helpings in Last Supper paintings has increased by 66 percent. Not surprisingly, the diameter of Last Supper plates has increased to exactly the same extent. Curiously, the size of the hunk of bread accompanying the meal seems to have increased by merely 23 percent... which no doubt gives weight to the Biblical saying about man not living by bread alone.

To my mind, this study offers some great ideas that could be exploited by the marketing people in good Christian fast-food restaurants. In bars and pubs, there are so-called "happy hours" when the price of drinks drops considerably. In restaurants of the kind I've just evoked, there could be "multiplication hours" during which lucky customers would receive extra helpings of fish and bread, and "Cana hours" during which the Coke cups of a happy few would be refilled, free of charge, with Californian wine.

I'm proud to think that, in spite of my excessive age and atheism, I can still come up with a few great ideas for America.

Sticks and stones

When I was a kid at school, we had the habit of reacting to verbal insults by means of the following ditty:

Stick and stones can break my bones
But words can never hurt me

This lilting incantation was quite effective in the case of the supreme insult in Graftonian scholastic circles, which consisted of having one's face described by a poetic urchin as resembling "a sucked mango seed".

In France, I had got into the habit of thinking that most people are mature enough to consider that mere words are rarely lethal, and that we shouldn't normally be disturbed by apparent insults of a purely verbal nature. Recently, however, there have been several spectacular incidents suggesting that certain individuals believe that words can hurt them no less than sticks and stones.

Back in January, the Socialist boss of the Languedoc-Roussillon region, Georges Frêche, was speaking of a fellow-Socialist, former prime minister Laurent Fabius. "For me , it would be a problem to vote for that guy in Normandy. His face isn't Catholic." For ages, the expression about such-and-such a thing being "not Catholic" has been used in everyday French as a trivial synonym—devoid of religious connotations—for "irregular" or "unorthdox". Now, Frêche is a big-mouthed bumpkin with hordes of friends down in his Mediterranean region. They admire him (in spite of his frequent verbal faux pas) because of his huge local achievements of a political nature. Everybody realized, of course, that his derogatory remarks concerning Fabius were nothing more than a quip of the kind: "I wouldn't buy a used car from that guy." The problem, though, is that Fabius is a Jew, and the idea of his not having a "Catholic look" sounded immediately like a racist remark, based upon his physical appearance. Consequently, in the context of the forthcoming regional elections, the Socialist party officially "disowned" Frêche... which did not prevent him from obtaining a huge electoral victory.

Everything would have been so much simpler if party authorities, instead of outlawing Frêche, had simply said to him: "Georges, why don't you control your language? At times, you give us the impression that you're a silly old bugger. And this is a pity, because we know it's not true." Ah, if only serious politicians could talk among themselves, from time to time, in such a cool style...

The next storm in a verbal teacup occurred on TV, on March 6, when a brilliant but pugnacious journalist, Eric Zemmour, declared: "French people with an immigrant background are stopped more often than other citizens for police checks because most drug dealers are Blacks and Arabs." The journalist was immediately accused of racism, and there are rumors that he might be sacked by his employer, the Figaro group. Furthermore, Zemmour dared to suggest that the TV celebrity who had interviewed him on TV, Thierry Ardisson, had contributed deliberately to the creation of a troubled atmosphere in the studio... and now Ardisson is attacking Zemmour for slander. A respected TV personality, Rachid Arhab, referred to himself when he stated: "A person can be Arab without being a drug dealer." From a logical viewpoint, this truism was a totally irrelevant comment.

Meanwhile, a distinguished judge, Philippe Bilger, attempted to calm things down by pointing out publicly that an observer only has to attend court trials against drug dealers to learn that Zemmour's remark was perfectly factual. Once again, it's a pity that the simple juxtaposition of the words "Blacks", "Arabs", "police checks" and "drug dealers" is enough to send everybody into a state of illogical frenzy.

A third case of words with the apparent damaging power of sticks and stones has arisen since the second round of the regional elections. Observers have been trying to analyze, among other things, the unexpected success of the extreme Rightists led by Jean-Marie Le Pen. Last year, Nicolas Sarkozy called upon a minister named Eric Besson to investigate a curious subject: the so-called "national identity" of the French. Primarily, this operation consisted of defining what it means to be an authentic French citizen. Inversely, it put the spotlight upon immigrants and minorities who were stigmatized indirectly as being un-French... and this fallout played into the hands of Le Pen and his xenophobic followers. Conclusion: It was Besson—who happened to be a recent defector from the Socialist party (in other words, a kind of traitor)—whose preoccupation with national identity had created the necessary conditions for Le Pen's high electoral score.

A few days ago, a brilliant but vitriolic radio journalist, Stéphane Guillon, painted a harsh portrait of Eric Besson, designating him as "unpleasant", a "Mata Hari" of politics, with "weasel eyes and a receding chin, a true portrait of Iago" (the sinister villain in Shakespeare's Othello). Not unexpectedly, Besson didn't like to hear himself described in such terms on France's state-owned radio, and he swore vengeance upon Guillon. Now, this was probably a silly move, because there's a time-honored tradition in France of granting total liberty to humorists to produce harsh caricatures... through images, comedy sketches and, of course, plain words. That's to say, the anger of Besson is likely to backfire on him, and land him in trouble.

At the present moment, I don't know whether or not Eric Zemmour and/or Stéphane Guillon are going to be punished for their strong words. I don't think so, and I certainly hope not. In any case, it's reassuring to see that percussive words, in France, can apparently have as great an impact as punching a guy in the face, or breaking his bones with sticks and stones.

Life after snow

All good things come to an end. Sooner or later, a dog has to admit that the snow has disappeared at last from Gamone.

The problem, in such abnormal conditions, is deciding where to roll on your back. Although it's not as good as the real white stuff, a thick bed of soft dry grass is an acceptable substitute.

In her usual style, Sophia was using her hind legs as ski poles, to slide downwards. As she slid towards the edge of the grass, I yelled out to draw attention to the risk of toppling down the steep embankment. Sophia jumped up onto her four paws and looked at me with a dazed and puzzled expression. She seemed to be rather proud of having found a good ersatz for snow, and she wondered what the hell I was yelling about. Since it had been no more than a mild danger (maybe even a totally imaginary danger in my mind), I made no attempt to explain things to Sophia. I must be careful, though, because I don't want my dog to think I cry wolf.

First rural residence

Not long after our return from Sydney in 1968, Christine and I decided to rent a small house out in the country, in a commune named Houdan, 43 km west of Versailles. This morning, I was thrilled to discover that the neighborhood in which we lived, named Mocsouris, can be seen through Google Maps. Here's the setting as you leave Houdan on the road towards Gambais:

[Click to enlarge.]

This is a view from the street of the actual house that we rented:

I remember above all that it was a terribly chilly house. The water in our radiators was heated by a coal-fueled stove, which I had to stoke up every evening, and the thermal efficiency of this archaic system was not far above zero.

I traveled daily to my work in Paris by train. After six months or so of this rural existence, we decided to get back to civilization. So, we bought an old flat right in the middle of Paris, in the rue Rambuteau. But I retain fond memories of that brief stay out in the country, near the main highway between Paris and Brittany.

Postmodernist presentation of transmedia

Insofar as the following impressive video presentation of the fascinating transmedia concept is in French, you might be tempted to imagine that you would understand it better if you happened to understand French. In fact, that's an illusion. The ideal way of appreciating this tiny didactic and artistic masterpiece is to open wide your mind and let the messages flow in, in their primeval impactive globality (if you see what I mean), as a pure transmedia phenomenon.



Clearer now? Did you like the fleeting image of a tweet in the sky?

PS Seriously, this is the work of a talented French media production company called Les Raconteurs (storytellers).

Dodgy Oz journalism

A fine article by Jason Ball on the website of the Young Australian Skeptics examines blatant cases of inaccurate Australian journalism concerning the recent Atheist Convention in Melbourne.

[Click the banner to access the article]

Those Oz journalists were really dumb to imagine for an instant that Dawkins might have been been referring to the present incumbent of the Vatican as "Pope Nazi".

An excellent evocation of the stubborn refusal of Pius XII to condemn the Shoah was provided in the film by Costa-Gavras entitled Amen.



The idea that this gutless pope might be venerated as a Roman Catholic saint is disgusting. Moreover this crazy project reveals yet another aspect of the twisted character of Ratzinger.

God save Oz

In viewing some of the dull videos associated with the recent Atheist Convention in Melbourne, I was struck by the fact that certain debaters, opposed to Richard Dawkins, punctuated their sad and silly remarks by phrases such as "here in Australia"... as if there might be two world orders: one for Aussies, and another for ungodly wogs (outsiders). For me, the notion that Australians or New Zealanders or seven-day bike-riders might have some special connection to the Almighty is so weird that I can say no more... apart from mentioning the fact that apparently serious compatriots would appear to evoke such illogical conjectures.

I fear that media coverage of the recent event didn't result in a positive image of Australia. Tourist authorities say that they'll only have to publicize messages from friends of Australia, and that everything will be bananas. We love a dollar-burnt country... but we Australians need to stop believing that we can simply turn on our nationality like a tap. Our only birthrights are those that a precious few of our ancestors acquired through a lifetime of determination and hard work.

My compatriots persist in seeing things as "ordinary", whereas things in our modern universe are antipodean: extraordinary, upside-down, unbelievable, unimaginable.

Tasmanians

The last member of the indigenous family of Tasmanians was a lovely lady named Truganina (attired here in silly Victorian clothes).

This 64-year-old Queen of the Tasmanian Aborigines (as she has often been designated) died in Hobart on 8 May 1876. On her deathbed, she pleaded to be buried in the mountains where her tribe had wandered for millennia. Instead, her remains were mounted as a specimen and placed in a glass box in a Hobart museum.

Since then, I don't know whether the DNA of Truganina has been preserved. I hope so, because her people were fabulous Southern Hemisphere pioneers whom we might encounter and celebrate, today, through their genome. We would be thrilled to know how and when they arrived in Tasmania, and what they did there...

Well, it seems that (as they say in French) there's bread on the breadboard, waiting to be tasted, eaten, appreciated. For the moment, the essential data is filtering slowly and unsatisfactorily... but it would appear that a horde of ancient artifacts has been unearthed [display] at a place named Brighton, near Hobart, during roadwork operations.

In my recent article entitled Seafarers [display], I evoked the existence of my archaic compatriots Mungo Man and Mungo Woman, born (like me, but a little earlier on) in New South Wales. Well the Brighton findings would appear to date from that epoch. So, we can look forward to learning, little by little, how Truganina's ancestors spent their time on the planet Earth.

I like to think that the spirit of Queen Truganina would be happy to know that her pale-skinned cousins from the "New World" (of Asia, Europe, America, etc) have finally got around, through perseverance, to tapping into—be it ever so little—her archaic Dreamtime.