I've finished a short article on the arrow symbol—comprising a copy of a personal letter from Sir Ernst Gombrich—which is now stored in the commentary section of the Gombrich Archive at the University of Birmingham [access]. I was happy to collaborate on this task with Richard Woodfield [Honorary Senior Research Fellow in Art History at the University of Birmingham], who built the Gombrich website.
Alternatively, you can click the image to download directly a PDF version of my paper from a personal webspace.
I never actually got around to completing my research in this fascinating domain, which would have involved months of investigations. As I suggest in my paper, things have changed greatly today because of the existence of the Internet, and I would be thrilled if a young researcher (maybe in the field of graphic design) were to take up the challenge of presenting a global story of symbolic arrows.
Regular readers of my Antipodes blog will have noticed that I often go out of my way to give a friendly helping hand to needy causes that appear to be worthy of my patronage.
So, that's why I've decided to throw in this small plug for a time-honored department store in London. In using the adjective "needy", I must admit that I'm merely judging the present state of this prestigious shop on the basis of a somewhat disturbing news item… although I must add that I haven't had time to drop across to the other side of the English Channel to verify personally this news. Apparently they've decided to install, at the height of summer, their Christmas 2011 displays. My only guess is that they're desperate for cash, and that their dire straits force them to adopt this incongruous marketing solution.
I'm particularly enticed by a delightful article that is indeed presented on their Christmas 2011 web pages [display]. I'm talking of a deluxe version (a little less than 80 quid sterling) of Freddie, the Harrods 2011 Christmas Bear. I'm thinking of ordering a specimen in the next few days—before the store runs out of bears—so that I'll be able to send it out to my Australian family in December. I reckon that a Christmas bear that can be acquired in the Old World at the start of a sultry month of August will be just right for transportation to Australia during the sweltering Antipodean celebrations of the birth of Jesus.
Enda Kenny is the Taoiseach (prime minister) of Ireland. On 20 July, in the Dáil Éireann (lower house) of the Oireachtas (Irish parliament), Kenny delivered an extraordinarily virulent speech motivated by the recently-published report concerning the failure of the Catholic diocese of Cloyne to handle cases of sexual abuse of children by 19 priests. He castigated explicitly the Vatican in a style that would have been unthinkable up until recently.
This amazing speech will surely go down in Irish history as marking the moment when the once almighty church was finally brought to reckoning.
That's a great slogan, and the US neuroscientist Sam Harris is a brilliant lecturer. Besides, his clean-cut charisma echoes that of his English friend Richard Dawkins.
Sam makes everything sound so totally obvious… which it is, of course.
I continue to talk about my past interest in symbolic arrows… which I've already evoked in three blog posts: in May, June and yesterday. The reason why I'm somewhat obsessed by this subject is that I've been working on a summary designed to clarify my brief exchange of letters about arrows with Ernst Gombrich, in 1976. This summary is almost completed, and I'll be announcing its existence shortly, in the form of a downloadable PDF file. Meanwhile, let me evoke briefly one of the most notorious symbolic arrows of all time: the curved trajectory that was engraved in the plaque aboard the Pioneer 10 and 11 space probes.
As you can see (at the bottom of the image), a curved line with an arrow-head at its right-hand extremity is intended to indicate the trajectory of the space vessel from its departure point, the planet Earth, to the vicinity of the orbit of Saturn. The question that springs into the mind of a skeptical earthbound observer is: Would extraterrestrial observers necessarily grasp the sense of this symbolic arrow? I sent a letter concerning my doubts to Nasa:
[Click to enlarge]
And I got a prompt and informative reply (curiously undated) from Charles Redmond, their public affairs officer in Washington.
[Click to enlarge]
Regardless of the objective content of our exchanges, I remain nostalgic today concerning that epoch, just a few decades ago (but before the Internet), when a simple individual such as myself could communicate directly with a fabulous organization such as the Nasa. At that time, needless to say, there were numerous indicators towards the future.
I often wonder retrospectively which (if any) of these paths towards the future I followed… leading to my solitary installation here at Gamone.
In my May article entitled Voices from Vienna[display], I evoked my exchange of letters with the great Viennese art historian Ernst Gombrich. Then, in my June article entitled Symbolic arrows[display], I started to evoke the motivations behind my preoccupations with symbolic arrows.
Three decades ago, when I was eagerly pursuing this arrow subject, I tried to analyze every specimen I encountered. For Americans, the most famous bundle of symbolic arrows (exactly 13) is clenched in the left talon of a bald eagle, on the Great Seal.
That bundle of arrows symbolizes US military strength, whereas the olive branch in the eagle's right talon symbolizes cherished peace. I was intrigued by another illustrious blazon based upon a bundle of arrows.
These are the arms of the Rothschild family: the world's greatest and wealthiest dynasty of international bankers. Well, back in those days before personal computers and the Internet, I was curious to learn why the Rothschilds might have incorporated arrows in their coat of arms. So, I simply sent off a letter to the family in Paris.
I received a prompt and friendly reply from the chief himself: Baron Guy de Rothschild. At that time, he was the 72-year-old patriarch of a distinguished French family and the discouraged head of a great bank that had been nationalized by the socialist government of François Mitterrand. I've often wondered, since then, why Guy de Rothschild took time off from his tribulations to explain to a naive Australian why there were arrows in the family's coat of arms. My personal explanation might sound simplistic and corny, but I'll give it all the same. Guy de Rothschild sent me that personal letter [see below, click to enlarge]because... he was a gentleman.
This is a photo of the old man not long before his death, four years ago:
In his letter, he evoked the idea that the arrows represented the five sons of the patriarch Mayer Amschel Rothschild [1744-1812].
Today, this association between the bundle of five arrows and the sons is indicated explicitly in various web articles about Rothschild history. The prestigious US magazine Forbes considered Mayer Amschel Rothschild —who grew up in the Jewish ghetto of Frankfurt—a "founding father of international finance", and ranked him 7th in their list of "the twenty most influential businessmen of all time". The Rothschild patriarch probably discovered his metaphorical sense of arrows, evoking down-to-earth advantages of sons, in Psalm 127:
Sons are a gift from the Lord and children a reward from him. Like arrows in the hand of a warrior are the sons of one's youth. Happy is he who has his quiver full of them; someone like that will not have to back down when confronted by an enemy in court.
The following chart mentions individuals in the English and French branches of the family:
[Click to enlarge slightly]
The 48-year-old man whose name appears in the lower right-hand corner, Benjamin de Rothschild, is said to be the richest of the living Rothschilds.
Here in rural France, I buy groceries in plebeian places such as Leclerc and Intermarché supermarkets. On the other hand, if I were to settle down in England (which is not one of my current projects), I would make a point of residing in the vicinity of a Waitrose shop, because they have a reputation for offering top-quality foodstuffs. Besides, they have royal warrants to supply groceries and alcoholic beverages to both Queen Elizabeth II and Prince Charles. And, as I've always said, what's good enough for the Royals is bloody good enough for me.
The Scottish economist Adam Smith [1723-1790] once claimed—long before Napoleon appeared on the world scene—that Britain was "a nation that is governed by shopkeepers". Well, even Kate Middleton's father-in-law seems to have got himself involved in retail business activities, under a most regal name and logo, which look as if they've come straight out of Burke's Peerage.
The branch of Duchy that markets herbal products proposes a nice little black bottle containing a mysterious potion named Detox Tincture, made from thistles and dandelions. For the moment, I haven't got around to trying it out, and discovering its health-inducing benefits. On the web page concerning this product [access], there's an inspiring description of Prince Charles, who "has always been an advocate of a requirement for fundamental reappraisal of the way we view health. He believes poor health does not exist in isolation, but is in fact a direct consequence of our lifestyles, cultures, communities and how we interact with our environments. He is passionate about adopting an integrated approach to health, as well as exploring how safe, proven complementary therapies can work in conjunction with mainstream medicine."
Not everybody in the kingdom is convinced that Charles is acting correctly from a medical and ethical viewpoint. An article in the Guardian in March used the ugly term "quackery"[display]. A more recent article in the same newspaper introduces an even more down-to-earth expression: "snake oil salesman"[display]. All I can say is that, if Charles or members of his family happened to read my blog, I would be most grateful if they were to ask the Duchy company to send me a few samples of their health-inducing products, and I promise to try them out rapidly, both on me and my dogs, and to describe the outcome for my readers.
This unique modern replica of the airplane of the Wright brothers is referred to as the Wright "B" Flyer Silver Bird.
Its first test flight, which took place just 6 weeks ago in Ohio, is presented in this interesting video.
Last Saturday morning, the Silver Bird went down suddenly, killing its pilot and passenger.
I dedicate this blog post to the memory of my friend Adrian Lyons, 43, and his guest pilot David Sayers, 41, who were killed exactly 12 years ago—on August 1, 1999—when the Jet Provost trainer belonging to Adrian and his wife Patricia Tomkins crashed in a cornfield at Staverton, 20 miles from Gloucester Airport (UK).
When I was working with IBM Australia back in Sydney during the period 1957-1961, I remember being most impressed by an anecdote designed to reveal the fabulous prosperity of my US employer. Somebody told me that IBM was so wealthy that the corporation could simply pay cash for such-and-such a South American nation… in the "banana republic" category, if I remember rightly. At the time, I wouldn't have been capable of deciding whether or not this was rubbish talk, so I simply believed what I was told, and got on (proudly, no doubt) with my computer programming tasks.
These days, thanks to Internet, we're more cautious about tales of this kind, since people are more and more capable of verifying the degree of truth in what is being stated. We're no longer obliged to survive in the kind of informational vacuum that shrouded the planet up until recently… except, of course, if your antiquated beliefs, your inbuilt mental structure and your cultural conditioning force you (with or without Internet) to do so.
Today, we're told (and it's no doubt true) that the Apple corporation disposes of cash liquidities of 76 billion dollars, whereas those of the entity known as the USA amount to 73 billion dollars. The latter sum represents what the USA can actually spend before they hit their official national debt limit of well over 14 billion dollars, illustrated here:
It's said that, if the current US debt were to be materialized in 100-dollar banknotes, the stack of greenbacks would cover a football field up to the height of the left arm of the Statue of Liberty. This explains why a dynamic corporation such as Apple would never—in spite of having enough ready cash to do so—invest in such an unpromising financial affair as God's Own Country.
In my previous post [display], I mentioned our good fortune in having a resident GP, Xavier Limouzin, with many qualities, including that of being an officer and active member of the Sapeurs-Pompiers (fire brigade) of Pont-en-Royans. Here's a photo of Dr Limouzin in Haiti after last year's earthquake:
[Click for an enlarged view]
And here he is (on the right), with comrades, working at night alongside the rubble in Haiti:
With that kind of professional experience, Dr Limouzin was perfectly at ease in dealing with the trivial case of an old-timer at Gamone who happened to get pinned to the ground by a branch of a walnut tree.
If this photo shocks my readers, then I ask you to believe that this silly accident certainly shocked me too. But I've now overcome the trauma.
My local doctor, Xavier Limouzin, is not only an excellent general practitioner and a cultivated gentleman—who is passionate, in the little spare time he has, about exotic motor cycles and rose-growing—but he's also a senior officer in the local fire brigade, and clearly a competent photographer. (That's not Limouzin in the photo, since he was actually taking the photo… at my request.) The accident occurred a month ago [see my blog post], but it was only yesterday that I dropped in for the first time for a medical visit, primarily for my three-monthly renewal of pills. I've more-or-less got back to normal, but Limouzin has prescribed both an ultrasound image and an MRI of my left knee, which might not be recovering (?) ideally. Personally, I'm reassured that everything's fine, but I've got into the habit of following strictly the orders of Xavier Limouzin (who detected my prostate problem several years ago). I wouldn't wish to be accused of publicizing the talents of a GP (which would be illegal in France), but I've often said to myself that one of the many basic reasons why I'm not particularly interested in moving to a more civilized corner of France is that my personal medical context in the vicinity of Pont-en-Royans is splendid. And Gamone—need I add?—is a magnificent place to live, in spite of its dangers.
Concerning the photo, I should explain that the victim is totally conscious and suffering no pain whatsoever. If he's lying on his back, in his underclothes, with his arms outstretched, that's because Xavier Limouzin ordered me to get into this position. And if the victim is wearing an oxygen mask, and receiving serum in his right arm, that's because Xavier Limouzin didn't want to take any risks concerning the possible nature of my wounds. I tried to tell the GP that I was perfectly capable of getting up onto my legs and walking away from the scene, but he preferred wisely to ignore my words. So I assumed completely my state as a wounded fellow who had imagined himself stupidly, for a few dramatic instants, as an alpine lumberjack capable of using a chainsaw to cut up giant logs on the slopes of the Vercors.
I must relate a trivial anecdote that would be amusing were it not perfectly serious and reassuring. In the confusion of the first few minutes when the local firemen's ambulance was racing up to Gamone, with its siren blaring, phone messages were exchanged concerning the exact setting in which I was located. Naturally, the first thought that flashes into the minds of alpine emergency crews in a place such as Choranche is the possibility that the victim might be located in an inaccessible zone, necessitating the intervention of a helicopter. I had actually written a blog post on this theme, entitled Helicopter territory[display], just a week before my accident. Well, it appears that the nature and the geographical circumstances of my predicament had been somewhat overstated by the excellent men and women (the group included two female fire officers) who were taking care of me. In any case, at the same moment that I allowed myself (I had no choice) to be handled like a gravely-injured blob of meat, and placed delicately in a rigid cradle on a stretcher, and carried up to the house, I glimpsed the famous red and yellow helicopter hovering above Gamone. I also heard one of the firemen yelling out, in embarrassed annoyance: "Hey, somebody forgot to phone the helico to say we don't need them." To be perfectly honest, I was almost disappointed to realize that I wouldn't be leaving Gamone in an aerial fashion. But I remained constantly relieved, above all (during the long slow journey to the hospital in Romans), that I wouldn't be leaving Gamone in a plastic bag. Once in the care of the excellent medical staff at Romans (where I spent the entire afternoon in my underwear), I realized that I was traumatized above all by the image of the rolling log, and I kept repeating to myself, in an audible voice: "William, oublie l'arbre !" (forget the tree trunk). During the fortnight that followed my accident, I took advantage of the terrible series of accidents in the Tour de France to convince myself that we're all constantly on the verge of being killed in one way or another. And I chased away all my dark thoughts and images by realizing that it's a wonderful privilege to live alongside individuals such as the neighbors who heard my cries for help, and the fine emergency personnel of Pont-en-Royans, guided by Xavier Limouzin. But a helicopter trip would have been nice...
PS: Perspicacious blog readers will have understood that my decision to publish this unpleasant photo is largely therapeutic.
At the start of a recent Dilbert strip, I was surprised, indeed intrigued, to find the Pointy-Haired Boss referring to the sophisticated phenomenon of telomeres, which are the repetitive DNA sequences found at both ends of our chromosomes. After all, it was only in 2009 that the Australian-born biologist Elizabeth Blackburn was awarded (along with two colleagues) the Nobel Prize in Physiology or Medicine for the discovery of the way in which telomeres "protect" a chromosome whenever it replicates.
The boss's allusion to "short telomeres" evokes an hypothesis that has become widespread (although not yet fully confirmed) at the level of afflictions such as cancer and aging. The general idea is that a fragment at the extremity of a telomere is "sacrificed" during cell replication, and this insignificant destruction means that relatively important fragments further down the line will not be damaged, as they would be if the protective telomere "cap" were not present. In a healthy individual, this partial destruction of one end of the telomere is harmless, since it can rebuild itself later on. On the other hand, if an individual's telomeres have been reduced to an abnormally short length, then that person is a likely candidate—according to the above-mentioned hypothesis—for cancer and senescence.
I was surprised by the boss's knowledge of modern genetics. I didn't know that a narrow-minded man of his kind would have heard of telemeres. Maybe, if I had the habit of reading popular-science magazines, or stuff about health, I would have realized that telomeres have indeed become a household word. Incidentally, in the remaining frames of the Dilbert strip, the boss informs the job candidate that short telomeres are a sign that the individual in question values work above physical well-being.
[Click the image to access an article that the boss may have read.]
Another thing that intrigues me in this affair is the question of how an ordinary individual might learn that his telomeres are abnormally short. I've had my Y-chromosomes analyzed in a genealogical context [see description], but that trivial operation taught me nothing whatsoever concerning the length of my telomeres. Maybe individuals who have had their DNA examined in a wider medical context end up acquiring information about the length of their telomeres. In any case, I intend to carry on reading Dilbert comics in the hope of broadening my awareness of the marvels of modern medicine.
I've always been intrigued by manifestations of an everyday concept that can only be called relativity… although it has nothing to do with Einstein. I'm talking of the fact that an individual X might consider such-and-such a thing as important, whereas an individual Y might consider the same thing as trivial. That's to say, the thing is, or is not, important/trivial depending on the identity of its respective viewers. And that's why I suggest (rightly or wrongly, at a language level) that it's a case of relativity.
Ever since the inception of my Antipodes blog in December 2006 [display], its spirit has evolved constantly around the concept of an upside-down world in which certain folk seem to be walking on their heads… when viewed, that is, by folk on the other side of our conceptual planet.
I'm amazed whenever the ordinary universe reveals itself (above all, in the domain of quantum physics and cosmology) as extraordinary. Inversely, I'm amused when I see that dull phenomena (such as tourism in my native land) can be interpreted by their beholders as objects of planetary contemplation. I ask myself constantly: Why can't we all agree about what's important (and what's trivial), what's amazing (and what's run-of-the-mill), what's beautiful (and what's dull), what's precious (and what's cheap), etc.
Today, I'm convinced that this theme of everyday relativity is all-important, because it determines whether or not we're talking on the same wavelength, or even talking about the same issues. Back in 2006 in Sydney, I shall never forget the experience of describing with enthusiasm, to my uncle Peter and his wife Nancy Walker, the reasons why it was so fundamentally important for me to make this pilgrimage from France, back to Australia, to visit our ancestral Braidwood. After listening to my profound explanations, Peter said to me: "William, you must realize that nobody gives a screw about all that you've just been saying." I remember, above all, the term "screw", an euphemism for "fuck" (since Peter never used bad language). He was right, in his tiny narrow-minded way. But, in most ways, Peter was utterly wrong, for he had sadly misjudged (underestimated) what makes the world go round. In a nutshell: Our constant challenge of evaluating what went wrong in the past, and trying to improve things for the future. That, my dear ignorant uncle Peter, is what people have been giving countless literal fucks about for the last few billion years.
Sadly, I never saw Braidwood, because there was simply nobody to take me there. For me, this was a gigantic disappointment... which accounts for much of the distaste I now express for that silly sunburnt country and its people that I used to love.
This relativity theme is so huge that I've lost steam (in criticizing my uncle) before I even got started. I'll get back to it in later blog posts...
I've been talking on about anything and everything for years, in this Antipodes blog, designed to evoke interesting responses from those around me, particularly my genetic relatives. Well, in all that time, I continue to find it utterly amazing that this blog has never recorded a single instance of a significant reaction from any individuals in that "genetic relatives" category. It's as if they all signed off as soon as they saw the first words of Antipodes. In fact, I don't give a screw.
The Yale psychologist Paul Bloom is interested in big fundamental questions of an aesthetic or moral kind, such as: Why do we like certain things, but dislike others? Why do we consider that one thing is right, whereas another is wrong? In this entertaining 16-minute video, Bloom provides us with fascinating and often amusing cases of human likes and dislikes.
In the great debate of nature v. nurture, I'm pleased to discover that Paul Bloom is an opponent—like Steven Pinker—of the infamous "blank slate" theory [display]. He says: "A growing body of evidence suggests that humans do have a rudimentary moral sense from the very start of life."
These are salt-water crocodiles in the Northern Territory.
The little fellow is about 2.5 meters in length. As for the big reptile, the photographer Lyn Minchin and her friends in a boat decided that it would be unwise to wait around until they could witness the beast's full length, which appeared to exceed that of their 5-meter boat. Clearly, the big crocodile was hungry, and he decided to chew into the nearest food available: one of his mates.
This man is our main hope of defeating Sarkozy and bringing the French nation back onto a road towards the republican goal of liberté, égalité et fraternité. But the fellow's already evoking (in the Italian press) the eventuality of the Socialists being defeated.
François Hollande must pay attention to his language, and start acting and talking exclusively in a positive style!
It's not unlikely that the Norwegian mass-murderer Anders Behring Breivik is in fact "crazy"—as his lawyer Geir Lippestad is starting to suggest—and that "he lives in a bubble" where he depends upon pharmaceutical products in order "to be strong, to be efficient, to be awake". OK, fine (yawn). Let's suppose, then, that he's a lethally dangerous former citizen of a finely civilized Scandinavian society. The next question is: What should be done with this creature?
As I stated clearly in a previous post [display], he must be examined profoundly, clinically, above all, for his case and condition might alert us to future risks. The concept of punishment is anathema… but Breivik must be sentenced to silence. Society neither wishes nor needs to listen to a syllable of anything that this nauseating blond Viking might vomit.
The rest of the civilized world will be awaiting Norway's honest analysis of what might have gone wrong in their harboring such an individual—apparently unknowingly—in their midst. Maybe we're all potential lunatics capable of destroying everything that's precious. Personally, I've never been anguished nor even intrigued by such an idea, which I look upon as totally false, indeed ridiculous. Whenever I touch the tender head of one of my dear dogs, Sophia or Fitzroy, I'm profoundly aware that they are precious but fragile treasures, who must never be harmed, who must be caressed forever, and that the potential violence of my giant human paws must be controlled, and intelligently restrained. My dogs are not mad animals, fit to be killed by a madman... and neither am I. If Breivik's sick brain thinks otherwise, then researchers in psychology and neurophysiology must try to determine what has happened. What was it that apparently transformed this Norwegian citizen into a monster?
When I was a 14-year-old kid hanging around in the rough competitive-cycling environment of my native Grafton and Coffs Harbour, the very idea of a cultivated gentleman cyclist such as Cadel Evans would have been unthinkable. Inversely, I eavesdropped on many uncouth conversations about sex. Retrospectively, I believe—although I can't vouch for it—that I had already, at that time, acquired sufficient algebraic knowledge and sexual self-awareness to appreciate a remarkable law of the dynamics of male nature: The angle of the dangle is proportional to the heat of the meat. That's to say, a cold penis will hang limply and vertically (angle zero), whereas a warmed-up hunk of meat will rise magically to a right angle, or even greater. What I didn't understand clearly at that time was that the warming-up process was a largely-cerebral affair, which only needed to be triggered by the vision of a nymph, a young angel, an ethereal creature with a seductive look… accompanied generally by a luscious mouth, attractive breasts and an enticing backside. In those days, people used to talk a lot about love, even divinely-consecrated eternal love… but I had to wait a long while before I started to hear intelligent talk—from brilliant happily-married intellectuals such as Richard Dawkins and Steven Pinker—about our inbuilt animal sex drives.
Concerning my former politico-economic hero Dominique Strauss-Kahn, I must admit that a cloud of disbelief engulfed me when I witnessed the female object that apparently heated his meat. I'm not talking of the complex human being named Nafissatou Diallo, herself, but merely of her image as a sexual challenge: an object capable of augmenting Strauss-Kahn's angle of the dangle.
Once upon a time, I revered the ethereal beauty and brilliance of Anne Sinclair, who appeared to me (that's to say, to my concupiscent regard) as the epitome of the French female. At that time, I didn't yet know that she was filthy rich, attached to the USA, and capable of falling totally in love with, and protecting, a powerful male. Today, I still admire Anne, of course, but she doesn't come through quite as angelically untainted as she used to. More precisely, I can't help wondering whether she might have been duped by the indubitable promises of DSK. Even more precisely, it would be good if Anne were to tell us simply (former admirers of the journalist and partisans of DSK) how she looks upon, globally, this whole "heat of the meat" subject.
Let me turn to another distortion: Rupert Murdoch.
[Click the image for an amusing Onion satire on Rupert's distortions of reality.]
I've always loved the Simpsons, who remain for me the perfect illustration of nasty life in God's Own Country. Apparently, there are evil-minded observers who would wish to see similarities between Rupert and the venerable Grandpa Simpson.
Personally, I'm profoundly attached to the past, particularly through my genealogical pursuits. On the other hand, I've always been terrified by the horrible eventuality of becoming, as my age advances, what my Aussie mates in Grafton would have labeled an SOB [silly old bugger]. For the moment, I'm sufficiently lucid, I believe, to know what I'm doing, especially in the domain of autobiographical writing, which forces me to be alert and perspicacious. But I'm terrified at times by the looming apparitions, around me, of certain former friends who seem to be transforming themselves inevitably—cerebrally, no doubt, but not knowingly, I'm afraid—into SOBs of the saddest ranting Rupert kind.
This afternoon, as I watched (on TV) the final ceremonial stage of the fabulous Tour de France parade on the Champs Elysées, I thought back to 1981 when I met up with Phil Anderson, who was the first Australian to wear the famous yellow jersey. At that time, I had the privilege of interviewing Phil and his mother Pamela, and my article was published in the Australian magazine People.
"When I ride the next Tour de France," Phil told me, "I plan to be the winner." This would not be the case. And Australia would have to wait three decades until victory, this afternoon.
Today, it would be good if my native land (Australia) could share with my adoptive land (France) the fabulous impact of this mythical sporting event, which is in fact a planetary cultural happening. For us, living in France, it's by far the greatest celebration of the summer season. It's a cycling championship, of course, but it's also, and above all, an active real-time celebration of the many marvels of a mystical Mediterranean (middle of the world) nation: France.
Cadel Evans is a quiet but great Australian sporting hero, who has always been in total control of his wonderful career.
I used to be amused by the following sick joke. A Californian couple, retired tourists, are visiting an Eskimo settlement in Greenland. They strike up a conversation with an Inuit woman.
INUIT: Our son works in a Californian university.
CALIFORNIAN: Really! What's he studying?
INUIT: He's being studied.
If ever there were a Nordic guy who deserves to be sent to a university, to be studied, in California or elsewhere, it's the 32-year-old Norwegian Anders Behring Breivik.
This young Homo sapiens male individual is a healthy living specimen, amazingly preserved (maybe due to the cold remoteness of Norway), of everything that went wrong in the world during the 20th century. This unexpected creature merits in-depth examination by specialists in psychology, neurology, genetics, etc. In a way, this ugly but God-given Oslo specimen is precious, in that it might provide researchers attached to civilized European society with insights into mysteries surrounding the birth and proliferation of Nazism. Humanistic science must step in.
The city of Grenoble (half an hour away from where I live) was the birthplace of the French novelist Stendhal [1783-1842], whose most celebrated title was The Red and the Black. And red and black were the colors, during this Tour de France, of the jersey of Cadel Evans.
After this afternoon's time trial at Grenoble, Cadel changed his colors from red and black to yellow. Normally, tomorrow on the Champs Elysées in Paris, Cadel Evans will be the first Australian cyclist to win the Tour de France.
When I was a teenager in Grafton, I would hear about this fabulous race through French cycling magazines that my uncle Charles Walker used to receive, in his capacity as the president of the Coffs Harbour cycling club. Not yet capable of reading French, I nevertheless admired the photos of champions named Fausto Coppi, Louison Bobet, Raphaël Géminiani… Much later, on 8 July 1963, I happened to be hitchhiking through Grenoble when the 15th stage of the Tour de France arrived there, won by the Spaniard Federico Bahamontes.
Watching the time trial on TV this afternoon, and seeing Evans obtain the yellow jersey, I had the impression that I was witnessing a momentous event in Australian cycling history.
It's not often that I share the tastes of Elizabeth II in the domain of beauty, art, fashion and that kind of stuff. I've never liked her hats, for example, and it's quite likely that she doesn't like mine. Today, however, we both seem to agree that the Buckingham Palace presentation of Kate Middleton's wedding gown is pretty awful, indeed spooky.
"Horrid, isn't it?" said the 85-year-old queen to her 29-year-old granddaughter-in-law, pointing at the funereal headless thing with a ghostly halo. "Horrid and dreadful!"
My immediate impression: It looks like an exhibit in a crime museum.
Many people have considered, for a long time (at least since the invention of the wheel, say), that engineers should not go out of their way to imitate Nature, since the hit-and-miss processes of evolution do not necessarily result in exemplary designs. The following amusing demonstration proves, however, that engineers can in fact—if they set their minds to it—create an impressive bionic artifact.
To stigmatize an annoyance that's too fuzzy to be pinned down, colloquial English has retained a marvelous but illogical expression: a pain in the arse. In France today, our notorious pain in the arse of French politics is a pale frail bony female named Tristane Banon.
This excruciating disturbance encompasses her French lawyer, David Koubbi. This pair of tiny-brainers has dared to take on very big protagonists, in a flamboyant style, since the flashy young French lawyer has even associated his venom with that of the mad Manhattan lawyer Kenneth Thompson defending Nafissatou Diallo.
It's clear that all these silly actors will be swept away mercilessly, sooner or later, by the forces of objective history, intelligence and vicious politics. Fleeting clowns, they're attempting absurdly to get their acts accepted by Posterity (with a capital P like Pain in the arse) before the curtain falls on their mediocrity and lack of facts.
I don't have any photos, because it all happened unexpectedly. Towards the end of Monday afternoon, my new Gamone neighbors phoned to inform me that they were about to throw a house-warming party, and that I was invited. Realizing that I had less than an hour to get shaved, showered and spruced up for a social evening (local etiquette), I darted away to St-Jean-en-Royans to purchase a couple of bottles of wine. Returning to Gamone at about 7 o'clock, I had a single thought in mind: lock up Fitzroy in the kitchen, along with Sophia, so that the dogs wouldn't follow me up to my neighbors' party. But Fitzroy was nowhere in sight. So, I set off on foot, with my bottles of wine. On the way up to the lovely new home of Jackie and Marie, Fitzroy was there to greet me. He had already sensed that a party was underway, and he got up there early, without waiting to be invited along by me or anybody else.
Well, to cut a long story short, it was a wonderful evening, both for Fitzroy and for me. My dog was socially faultless. And he even had an opportunity (a must for every French dog) of tasting bones of frogs' legs. I drank glass after glass of rosé wine, and talked on with guests from Louisiana. The former owner, my friend Bob, was present, along with his companion Kiki. Towards the end of this marvelous evening, we all sat around a log fire, looking out over the Cournouze. Then I strolled back home with Fitzroy… who had behaved excellently, won many friends, and succeeded brilliantly in his social coming-out.
Asleep in the kitchen, Sophia was totally unimpressed, indeed uninterested, by our descriptions of this splendid evening of frogs' legs, rosé wine and a log fire. It's a fact: Sophia has never been a socialite.
Inside the house, whenever Sophia leaves her big wicker basket empty, Fitzroy has the habit of hopping into it, and often falling asleep. Fortunately, Sophia seems to find it perfectly normal that her basket should be borrowed, from time to time, in this way. As I've often said, she's imbued with a profound Christian spirit of charity. Outside, Fitzroy has always had a fine kennel, but he prefers to sleep out in the open, on a thick wad of straw in front of the wall of the house. This afternoon, for the first time ever, I was amused to discover that Sophia had borrowed Fitzroy's bed for a short nap.
It certainly looks like an attractive place to rest on a summer afternoon. The straw is surrounded by lavender, in full bloom. The shrub on the right is a white-flowering wisteria, whose foliage is sufficiently thick, at this time of the year, to act as a canopy capable of protecting the dog from rain. The plant on the left is a wild dog rose (Rosa canina, called églantier in French), which produces pale pink flowers.
I was wondering why the name of this wild rose (apparently the ancestor of cultivated roses) evokes dogs. In ancient times, people believed that the root of this plant could cure a person who had contracted rabies, after being bitten by an afflicted dog. I'm always amazed when I hear tales like that. I try to imagine the scenario: A gravely sick individual, on a stretcher, is carted along to an apothecary who—for reasons that are hard to fathom—gives the patient a concoction containing the ground-up roots of a wild rose bush. How and why did apothecaries decide that such a preparation might play a positive role in healing such a serious affliction as rabies? More to the point: Did the concoction actually produce positive results?
Maybe, an ancient apothecary happened to notice, like me, that his dogs liked to lie around outside on a bed of straw surrounded by lavender, in the shade of Wisteria and wild rose bushes. So, when one of his dogs went mad and bit people, the apothecary might have asked himself: "Before that animal went mad, what were the plants and flowers associated with its normal state of harmonious well-being?" And maybe the apothecary imagined that these same plants and flowers might play a role in restoring the health of victims of rabies.
In God's Own Country, are female Republican celebrities really as disastrous as Bill Maher makes them out to be? I guess so.
Talking about American women (which I wasn't really), the great Richard Dawkins made a lot of bad friends recently when he published this little satirical bombshell:
Dear Muslima Stop whining, will you. Yes, yes, I know you had your genitals mutilated with a razor blade, and . . . yawn . . . don’t tell me yet again, I know you aren’t allowed to drive a car, and you can’t leave the house without a male relative, and your husband is allowed to beat you, and you’ll be stoned to death if you commit adultery. But stop whining, will you. Think of the suffering your poor American sisters have to put up with. Only this week I heard of one, she calls herself "Skepchick", and do you know what happened to her? A man in a hotel elevator invited her back to his room for coffee. I am not exaggerating. He really did. He invited her back to his room for coffee. Of course she said no, and of course he didn’t lay a finger on her, but even so... And you, Muslima, think you have misogyny to complain about! For goodness sake grow up, or at least grow a thicker skin. Richard
US feminists, skeptics and atheists found it hard to believe that the celebrated English professor would dare to make fun of their outspoken sister Rebecca Watson [click the photo to access her Wikipedia description], who was forced to decline a brutal middle-of-the-night invitation of a fellow she encountered in a hotel elevator. Rebecca attempted to transform her terse refusal into a feminist cry—Don’t do it, guys!—that might have shaken the male world. Were it not for Dawkins, Rebecca's sordid affair might have fizzled out into much-ado-about-nothing.
A year or so ago, intrigued by this weird woman who seemed to have charmed certain US intellectual circles whose ideas I respected, I decided to follow her personal videos. One day, she offered us a home-made thing that consisted solely of a dense self-analysis of the lady's own facial features. This narcissism nauseated me, and I promptly ceased to follow her superficial stuff.
I'm aware that I shouldn't dare to talk about US females such as those whose names appear in the present blog post, because my comments are devoid of any kind of reliable personal knowledge or experience. The truth of the matter, for me, is that such women are Martians.
It's hard to single out the nonfiction book that marked me most when I was a young man. Objectively, I would probably have to say it was History of Western Philosophy by Bertrand Russell, since I discovered Russell's rambling and sketchy compendium in Paris in 1962 and, up until today, it has remained one of my bedside books.
Before then, a science book that made a huge and lasting impression upon me was The Nature of the Physical World by the English astronomer Arthur Eddington, written in 1928. He was a Quaker (which might have aroused my suspicions), but Eddington was also, after all, one of the first and finest interpreters of the newfangled theories of Albert Einstein. So, I was most impressed by his excellent style of science writing.
What I liked most about Eddington's views on the cosmological state of things was the fact that he left a tiny window open for spiritual beliefs and religious faith. I remember saying to myself, as it were: "OK, Eddington's explanations on the nature of the Cosmos are fine for the moment, even though they're obviously inadequate. But there's a good chance, hopefully, that we'll get around to finding God, one of these days, in the interstices." In fact, I was both a naive and lazy thinker.
In a nutshell, that's truly what I believed for years, for decades… even during the time that I fell in love, upon my arrival at Gamone, with the fabulous tale of Master Bruno, founder of the Chartreux monastic order. But the truth of the matter is that we're no longer in the same peaceful ballpark as Bruno and company. In the course of the few decades that separate me from my reading of the charming Quaker Eddington, Science has started to come apart at the seams, while Religion has been eternally rubbished.
We're awaiting news, not from a religiously-inspired science-writer, and even less from the Holy Spirit, but from the Large Hadron Collider, which talks to us in terms of String Theory. But will we necessarily understand the sacred Word of the Collider? Probably not, at least neither exactly nor explicitly, because it's all a matter of ethereal mathematics, which is akin to a mixture of abstract art and poetry. But it's infinitely better than the supposed Word of God, horribly fuzzy and irrevocably has-been.
The following video is a talk on cosmology by an amazing US intellectual, Lawrence Krauss. It lasts an hour, but I strongly urge you to get settled comfortably in front of your computer to watch it from the beginning to the end.
Alternatively, you can click the image to download directly a PDF version of my paper from a personal webspace.
