Cheese and wine portrait

Whenever Natacha finds me eating cheese and drinking wine, she has an urge to take a posed photo. Unusual behavior, no? The cheese and wine must send out photographic waves, or something like that.

Our dogs

These lovely peaceful photos of Sophia and Jojo on the kitchen floor were taken by Natacha on Sunday 11 March. It was clear to me, from the first moments I saw the dear old hairy dog, that he was in a poor physical state, although he didn't appear to be suffering, and was apparently perfectly alert. At one stage, while I was preparing a salad, Jojo even pointed his long snout up towards me, indicating that he would like a slice of tomato. That amused me: a dog who likes tomatoes. At one point, outside on the lawn, Sophia pranced around her friend, trying to coax Jojo into racing around with her. But Jojo's racing days were over.

On Sunday, though, I would not have imagined that, within three days, Jojo's life on Earth would be over.

Gifts from Provence

Whenever Natacha and Alain drive up here to Gamone to see me, they always bring along gifts. In an earlier post, I mentioned the sexy religious biscuits. They also supply me regularly with fine Marseilles olive-oil soap from the famous Le Sérail manufacturer founded in 1949.

On Sunday, they also brought me a lovely bonsai fig tree, grown by Natacha, which I've placed on the kitchen window sill between a pair of tiny jacaranda trees (also grown from seeds from Provence).

Like Christine and my daughter, Natacha knows exactly the kind of reading material that is sure to interest me. In other words, I'm fortunate in that these close friends from Marseilles take care of me.

Mediterranean Bondi

There's an article in the Australian press about a pair of promoters who would like to transform Bondi into a Riviera-style place like Nice or St Tropez. I'm reminded of a joke. An American tourist is admiring the green lawns of Oxford University. He asks a gardener: "What's the secret for having lawns like that?" The gardener replies that there's no great secret. "You simply water the grass regularly, then you mow it from time to time and you run over it with a roller. You simply keep on doing that for a few centuries."

Antique Nice was founded by the Greeks half a millennium before Jesus Christ, and developed by the Romans. Today, it has become the fifth largest city in France. It's crazy to imagine that a couple of hotel-owners could magically transform Bondi into an ersatz Nice. Paraphrasing the words about a drink that's supposed to imitate whisky, you might say: It looks nice, it tastes nice, but it just ain't Nice.

As for St Tropez, that's a different kettle of fish. It used to be a quaint fishing village until celebrities such as Picasso, Françoise Sagan and Brigitte Bardot moved in there. Unfortunately, apart from the blue water, the physical setting of Bondi doesn't look anything like that of St Tropez. I really don't believe that people can suddenly decide to invest money with a view to making such-and-such a place look and feel like another famous place... unless, of course, we're talking of Disneyland creations. [On French TV, I recently saw a copy of an English village reconstructed in China, God only knows why.]

There's saying in French that probably exists too in English: "If my aunt had balls, she would be my uncle." If Bondi could suddenly acquire a Mediterranean look, charm and sophistication, it would indeed be a Riviera resort.

Terrorist Willy Brigitte

The trial in Paris of the 38-year-old French terrorist Willy Brigitte and his condemnation to a nine-year prison sentence were not treated by French media as front-page news. I have the impression that the French authorities have been a little irritated all along by the notion that they were dealing with an affair that should have normally been handled back in Australia, where the alleged misdeeds took place. Besides, there appears to be little solid evidence proving that Brigitte was really planning to attack various sites in Australia: for example, the Lucas Heights reactor and the Pine Ridge installations. At the most, there were several suggestions that he intended to do so—otherwise he would not have been condemned here—but no firm proofs. It was good though, retrospectively, that the professionalism of alert French anti-terrorist investigators forced drowsy Australian authorities to wake up to the risk of local terrorism. When I was in Sydney last year, though, I was never aware of the presence of armed police at strategic sites such as the Harbor Bridge, the Opera House, train stations and Kingsford Smith airport. In talking of armed police, I don't mean plain-clothed cops with concealed revolvers, who would never trouble a determined terrorist. I mean groups of uniformed officers, wearing bulletproof vests, who are openly toting combat weapons.

Symbols

Although I've placed these two objects side by side, they have nothing whatsoever in common. The thing on the left is a stone statuette about a foot high, which my cousin brought back from an African medical stint. It represents a man seated on the ground with his legs folded up against his abdomen, and his hands held up against his face: maybe a position of prayer or meditation. The second object is in fact a sweet-smelling biscuit, about six inches from tip to tip, with religious connotations. Made in Marseilles, this traditional delicacy is meant to symbolize the legendary boat that brought four saintly women, including Mary of Magdala, from the Holy Land to the southern coast of France. Last Sunday, Natacha gave me a box of these biscuits.

Back in Paris, a rough girlfriend once saw the statuette and asked me what it was. I told her I thought it was some kind of African phallic symbol. I don't think my mate understood what I was talking about: "If you want my opinion," she replied, "it reminds me of a prick." The slit biscuit reminds me of something of the same kind. Don't you think the two objects look nice together?

In a field of olive trees

An old dog in a field of olive trees
walking away from his mistress Natacha,
seeking a wall to contemplate
in silence and solitude, like a monk.

Jojo has finally found his wall.

Juliette, gracious philosopher

In The English Patient, alongside Ralph Fiennes and Kristin Scott Thomas, Juliette Binoche was simply sublime: the quintessence of joyous and profound femininity. The prestigious French weekly Télérama has just made Juliette their cover girl. The journalist asked Juliette what she thought retrospectively about playing the role of Mary of Magdala in the recent film of Abel Ferrara.

Inspired thoughts do me good. I'm thinking of Taoism, Suffism, poetry or Biblical texts. This calms an inner suffering. Without it, I would be suffocated. I don't believe in materialism. I don't believe that the body and spirit are separated. We are incarnate beings, but also possible beings, and this is proved by our dreams. When I played in Abel's film, it was important for me to say that Mary Magdalene had another role with Jesus than those prescribed by the Church. The fact that we've discovered, hidden under the sand, a gospel by Mary Magdalene is, for me, a total revolution. The vision of the teachings of Jesus through the eyes of a woman is fabulous... but nobody talks about it.

Yes, Saint Juliette, we should talk about such essential things.

Pirated software

Friends of mine are often intrigued (in an admiring sense, I think) by my fundamental opposition to pirated software, for profound political, moral and religious reasons. They know that Saint William—if I can be allowed to speak of myself in the third person—makes a point of paying for every bit he uses (that last phrase sounds better in French than in English) and will only stoop to using unauthorized software products if they happen to drop off the rear end of a truck winding its way up along the Gamone track. Which is perfectly legitimate. As the saying goes, we shouldn't look at gift horses in the mouth while trying to lead them to drink.

For years, I've advanced the theory that the greatest element of Bill Gates's business sense—which enabled him to become the richest man on the planet—was the fact that, in the beginning, hordes of i-peasants like me were frankly invited to rip off Microsoft products. I used Word and Excel for years, but I don't recollect having ever sent off a check to their manufacturer. For the time being, all this great stuff was free. We became addicted. And the name of our dealer was Microsoft.

Today, it's quaintly funny to hear the top Microsoft executive Jeff Raikes saying explicitly that, if people are going to pirate software, then it's best that they pirate Microsoft software. Personally, I would agree entirely if only there were any Microsoft software that's worth pirating. Today, on my Macintosh, I've got a copy of Word, to be used on the rare occasions that antipodean friends might send me stuff created with this ugly antiquated software gargantua. As for the rest, I sincerely admire Bill Gates for his great philanthropic initiatives, but I wish he'd stop thinking of himself as a computer guy. To my humble mind, today, Microsoft is definitively out, while Linux and the Macintosh are in.

Rambo caught with his pants down

I belong to a generation of Australians who've known for ages that our customs and police authorities are bloody good at dealing with pommie pervs, wog poofters, alien riffraff, etc, and the nasty stuff they might attempt to bring into our sunburnt country. I recall the case of my friend Geoff who returned home from France with a small bag of canned foie gras given to him as a departure gift from his friends in Paris. Fortunately, alert customs officers at Mascot intervened in the nick of time and confiscated all that dangerous stuff before it poisoned any innocent Aussies.

Eugene Goossens was a world-famous conductor in charge of the Sydney Symphony Orchestra. In 1956, when Goossens was returning from a European tour, alert customs officers at Mascot found obnoxious pornographic material in the musician's luggage: photographs, prints, books, a spool of film, some rubber masks and sticks of incense. Nasty stuff! Just imagine the kind of places where a guy with a rubber mask could stick a stick of incense! Fortunately, the authorities collared this uncouth culprit before he could corrupt Australian youth.

Two years later, a diligent Sydney cop detected a wink in the eye of the celebrated pianist Claudio Arrau, pissing in a Hyde Park urinal. The musician was promptly arrested. Enlightened young Australians must find it hard to imagine that such a travesty of ordinary moral justice could have occurred, half a century ago, in the city that now sports the world-famous Sydney Gay and Lesbian Mardi Gras.

Today, the world learns that alert customs officers at Mascot have just caught Sylvester Stallone with his pants down. The facts are ugly. Aussie mothers and fathers are advised to make sure that their kids don't hear about this affair through the Internet. Rambo's luggage contained 48 vials of the human growth hormone product Jintropin, made by a Chinese pharmaceutical firm. Internet publicity informs us that this miraculous product enhances sexual performance, reduces body fat, increases energy, removes wrinkles, boosts muscle mass and "regenerates major organs that shrink with age". That last reference is surely an allusion to Stallone's nose, which got severely battered in countless Rocky films.

A distinguished Australian professor of linguistics commented [private communication] upon the Stallone affair:

It wasn't so much the confiscation as the way it was done that bothered me, particularly the body search plus the Warm Aussie Welcome:... "Woi doncha jus tell us where it is mate and save yourself a lotta trouble" snarled the Delightful Young Customs Officer who then proceeded to go through my address book looking for the "names of known supploiers".

Political beast

In French, the expression "political beast", applied to an individual with inborn talents for pursuing a political career, often in spite of huge obstacles, is not at all derogatory. On the contrary, it underlines the existence of rare skills, stubborn determination and natural gifts in the art of being a politician.

Ever since 1967, when Georges Pompidou invited 34-year-old Jacques Chirac—whom the prime minister nicknamed "my bulldozer"—to become a member of his government, this dynamic individual has been recognized by everybody, whether they like him or hate him, as a pure specimen of a political beast. Just as a dairy farmer can generally identify each of his cows, it has been said that, in his native Corrèze region, Chirac knew the names and backgrounds of countless rural folk. For example, if a farmer happened to tell Chirac that his aging mother was not in good form, then the next time they met up, maybe months later, Chirac would inquire: "Tell me, Gaston, how's your mother getting along these days?"

When my daughter was a little girl in Paris, she was offered a trivial but striking demonstration of Chirac's power of identifying people. Campaigning for the prestigious job of mayor of Paris, Chirac spent half-an-hour in the Rue Rambuteau, in the heart of Paris, which had been our home address since the end of the '60s. The candidate was shaking hands with every person he encountered, and nine-year-old Emmanuelle stepped into the line to await her turn. The giggling little girl was then proud to inform her schoolfriends in the street that she had just shaken hands with Chirac. A few minutes later, noticing that the candidate had crossed over onto the opposite side of the street, where his hand-shaking contacts concerned shopkeepers, Emmanuelle decided that it would be fun to see if she could succeed in obtaining a second hand-shake from Chirac. This time, to my daughter's amazement, Chirac made a smiling remark, proving that he had remembered her : "Ah, my little girl, I see you're a keen supporter!"

Last night, watching Jacques Chirac informing the nation on TV that he would not be running for a third presidential term, most viewers surely had the impression that they were witnessing a historic moment: the end of the reign of a prince of politics.

Older than America?

For isolated hillbillies such as Sophia and me, the daily arrival of the postwoman in her little yellow automobile is a major event. Often, she's the only human being I see during the entire day. The individuals who carry out this job in small townships such as Pont-en-Royans end up playing a vital role at the level of social cohesion, because they know everything that's happening in the community, and they concretize the bush telegraph system (referred to, in France, as the "Arab telegraph"). Many rural residents call upon the postperson to mail their letters and parcels, and they pay for the postage the following day.

A few years ago, I happened to say offhandedly to Martine—who's been our postwoman in Choranche for ages—that I was thinking of killing my old chooks [hens, for non-Australian readers], which had stopped laying eggs, but I wasn't quite sure how to go about it. Now, it so happens that Martine is a pure country girl from down in the south-west corner of France, and she can kill a chook just as easily as delivering a letter. After finishing her postal work, at midday, she came back up to Gamone and gave me a marvelous hands-on demonstration of slaughtering a chook, plucking it and preparing it for the oven.

Talking about our postal service, I've always been intrigued by a stone carving in the façade of their post office in the main street of Pont-en-Royans. 1490, that's a hell of a long time ago. Does this really mean that the two-story building that houses the post office of Pont-en-Royans was erected two years before Columbus discovered America? Probably yes, but we can't verify this hypothesis since the crazed revolutionaries of 1793 burned all the ancient archives of Pont-en-Royans.

All the archives? Well, not quite all the archives. Sitting here on my computer, there's a digitized ten-page parchment that describes in detail the medieval real estate of Pont-en-Royans. In this tiny fragment, you can clearly distinguish the word Pontis in the upper left-hand corner. Sure, it's not easy to plow through fuzzy medieval Latin. Personally, I have a lot of trouble in deciphering this stuff. As far as I know, no scholar has ever yet attempted to analyze and translate this parchment.

If ever I were to put together funds, find specialists and succeed in organizing a serious deciphering effort for these priceless Royans parchments [as I've been trying to do for the last two years], would they finally tell me whether the post office building was really two years older than the America of Columbus? No, not at all. The parchments were written around 1350. So, America and Martine's post office at Pont-en-Royans were still well over a century away in the future.

Daffodils

This morning, I admired the first Gamone daffodils. It's still winter. The flowers have jumped the starting blocks. Global warming? Maybe. In any case, my contemplation of the golden flowers plunged me into a region of timelessness.

Much has been said about the concept of celibacy (not mentioned in the Bible) within the priestly realms of the Church. Much has been said too about the monastic role of solitude and silence. Today, I'm convinced that these affairs should be reduced to the commonsense level of daffodils.

Let's be frank and honest. For a man who desires to come to grips with Creation, the presence of a wife and kids is a negative factor. You can't meditate about anything over breakfast! Now, don't get me wrong. I believe that family breakfasts are fine. But you can't contemplate the daffodils and converse with your children at the same time. I'm convinced that the great priestly principles of the Church have more to do with daffodils than dogma.

Genealogy and genes

The Internet has changed genealogical research in both good and bad ways. First, the bad news. For me, it's summed up in the names of two money-making outfits named Ancestry.com and Genes Reunited, which pester researchers constantly with publicity, trying to trap them into becoming paid-up members. These organizations lure newcomers into believing absurdly that family-history data will fall miraculously from the heavens, like rain, as soon as they join up.

On the positive side, I'm constantly thrilled by contacts from folk who've come upon one or other of my slowly-evolving websites concerning ancestors of my father and of my mother.

I'm eagerly awaiting delivery by Amazon of a new book: Stephen Oppenheimer, Saxons, Vikings and Celts: The Genetic Roots of Britain and Ireland. According to a review that appeared a few days ago, this medical geneticist from the University of Oxford claims that most present-day English, Irish, Scottish and Welsh people are highly similar from a genetic viewpoint. This leads to the interesting conclusion that Britain and Ireland have probably been inhabited for thousands of years by the same genetic stock, which would have been only marginally diluted later on by the arrivals of invaders described in history books: Celts, Romans, Angles , Saxons, Vikings and Normans. For the time being, Oppenheimer's views remain hypothetical, and other specialists in the genetic approach to genealogy have reached different conclusions.

Meanwhile, as Wednesday's votes are being counted in Northern Ireland, and Gerry Adams is waiting for a gesture of friendly conciliation from Ian Paisley, Ulster's tiny mind will no doubt find it impossible to conceive of the shocking notion that Catholics and Protestants might both be similarly-constituted human beings with identical genetic roots. Last night, French TV showed a brainwashed Belfast kid who was aghast, lost for words, when the reporter asked him if he could have friends on the other side of the wall. [Literally, the city is studded with walls to separate the communities.] We shouldn't even say it's religion that separates these two camps. It's just plain garden-variety ignorance and stupidity... of the kind that "inspired" many of our Australian bushranger "heroes".

Goat stories

Gavroche is a male pygmy goat. Often, male goats are called bucks or billies, just as female goats are called does or nannies.

In my early days at Gamone, I had a pair of ordinary female goats, named Leah and Rachel. Their speciality was climbing onto the roof at the back of my house, and then scampering over the tiles to explore every corner of the roof. I couldn't keep them in a paddock with the sheep, because they'd learned how to jump fences. (Later, my sheep, too, acquired this art.)

I tied them to stakes, but this method came to a gruesome end when Rachel slipped on the sloping ground (all the ground at Gamone is sloping) and strangled herself. So, I gave Leah to a lady down in the valley who already had a billy goat. That was years ago. Since then, I've heard that Leah became the matriarch of an entire herd of goats.

The Hebrew Bible tells a weird story involving male goats. In Leviticus, Moses was informed by the Lord that the high priest Aaron must obtain two such animals, one of which will be for the Lord whereas the other will be "driven away into the wilderness of Azazel", who could well be some kind of a demon. The gist of this affair is that the second billy goat is supposed to transport all the sins of the Israelites into a remote region. A 16th-century English translator, working on the King James version of the Bible, misunderstood the name of the demon, and thought that "Azazel" was a Hebrew expression meaning "the goat that escapes". Consequently, the expiatory buck of Leviticus came to be known as a scapegoat.

The Bush administration has just sacrificed a worthy scapegoat (often known as a fall guy in modern slang) called Lewis "Scooter" Libby, whose former boss was a certain Dick Cheney. Nobody has ever suggested that Libby himself was responsible for leaking the CIA role of Valerie Plame, wife a State Department official who was saying things that Bush and Cheney didn't wish to hear. But it's Libby who'll be paying the price for this screwup.

The good thing about a scapegoat is that, once he has been packed off into oblivion, everybody back home can carry on living as if the sins transported by the buck never even existed. And nobody would ever dream of wandering out into the wilderness to retrieve the wretched animal from the clutches of the demon Azazel. In fact, if ever I were to get into any kind of really messy situation, I'm sure that certain people would suggest that I call upon the services of Gavroche. Being a midget, though, Gavroche could probably only expiate minor misdeeds. So, there wouldn't be any point in sacrificing my dear innocent friend for a big affair.

Epinal images

In my blog banner, the man and a woman walking on their hands symbolize, of course, the antipodean theme of an upside-down world. This engraving was created by a celebrated French printer named Jean Charles Pellerin [1756-1836] in the city of Epinal, in the Vosges mountains. Since then, brightly-colored drawings of this simple style are referred to as Epinal images. Besides, this expression is often used metaphorically to designate an over-simplified, almost childish, vision of a complex situation.

Why am I talking of Epinal and its simplistic but charming images? Well, a modern hospital in that city is equipped with radiation therapy equipment for treating cancer patients. And it has just been revealed that, in 2004 and 2005, two dozen patients received excessive doses of radiation. Four have died, and ten have grave sequels. The explanation for these catastrophic errors is almost unbelievable. The operator manual for the radiation equipment was written in English only, and the medical staff at Epinal were apparently unable to understand it correctly!

As the saying goes, a picture is worth a thousand words. In my blog banner, you don't need any words to understand that those antipodean people are walking with their legs in the air. What a pity that the operator manual for the radiation therapy equipment wasn't packed with easily-understandable Epinal images.

Quarry fears

In the valley below my property, alongside the road that runs down to the village of Pont-en-Royans, there's a small stone quarry that went into action in 1973. The extracted material, used mainly for roadside walls and parapets, is known locally as Gamone bluestone.

Two years ago, when their current permit ended, the owners indicated—with the help of a huge technical dossier—that they would like to double the size and output of the quarry, and the authorities launched a public inquiry. I played an active role—along with environmental associations, neighboring municipalities and fellow citizens—in pointing out the negative aspects of this project, which was finally knocked back by the authorities.

A few days ago, I learned that the owners are making a new attempt to obtain a permit to reopen their quarry, based upon lower production figures. For the moment, I don't know whether or not they're likely to succeed. To be perfectly truthful, the pursuit of quarrying operations would not trouble me personally, because the site is a fair distance from my house. On the other hand, the residents of Pont-en-Royans would suffer greatly from the surge of trucks moving through their already-congested main street. And this traffic could have a negative effect upon tourism.

This time however, since there is no public inquiry, we citizens shall not be able to protest. I'm not the only observer who fears that the reopening of the quarry could culminate in a pedestrian getting crushed by a lorry full of Gamone bluestone in the narrow main street of Pont-en-Royans, maybe at the dangerous intersection of the ancient Picard bridge. It's a highly plausible scenario. But powerful people make a lot of money by blowing up mountains and selling top-quality stone. No theoretical accident scenario, no matter how high its probability, is going to discourage them.

From South Grafton to France

For me, it's moving to observe the statuesque facial features and intense melancholy regard of this young man with an unusual Old World name, to know that he grew up in South Grafton at the same time as my grandparents, and to read today a letter about his experiences in France, sent to his parents in 1918. Unlike so many other Great War "Diggers", Verdi Schwinghammer managed to return home, almost intact. Another website has a touching description penned by a descendant:
He was a man who lived alone but was never truly alone. Living frugally and simply, Verdi’s life encompassed friendships with bishops and other churchmen, writers, actors, singers, musicians and returned servicemen and their families from both wars. He seems to have successfully reconciled the life of an impecunious bohemian bachelor with a deep spiritual commitment to his fellow men.

The Internet is a fabulous tool for picking up these small, almost private but precious fragments of our past.

Imitation

When my Swedish cineast friend Eric M Nilsson visited me in December 2006, he shot a few images of me talking about Gamone, first in English, then in French. Click here to watch this video sequence. For me, it's amusing to see and hear myself speaking French. I'm not surprised that people notice instantly that I speak with an accent. The only individuals who never considered that I spoke French with an accent were my children, when they were kids. Apparently they would disagree with schoolmates who dared to suggest that I had an accent. For my children, their father spoke "normally".

At home, Christine and I always spoke French together, and with the children. So, they did not really grow up in a bilingual environment. But the intonations of my voice apparently rubbed off onto François, who became proficient at garbling in a way that sounded as if he might be speaking English. Meanwhile, he started studying English at school. One day, his teacher asked my wife: "Please explain something that has been puzzling me for ages. I often hear your son François speaking something that sounds like good English. Then, a moment later, I have the opposite impression, namely, that he doesn't understand English at all. Please tell me: Does François really speak English?" I love that story, because I knew my son well enough to appreciate exactly what was troubling his teacher. He has always been an instinctive actor, particularly apt at playing the roles of people he observed: in other words, a talented imitator. So, it was perfectly normal that he should start out by imitating the voice and accent of his father.

I've just finished reading a great book about imitation: The Meme Machine by Susan Blackmore. The term 'meme' (rhymes with 'cream') was invented in 1976 by Richard Dawkins in The Selfish Gene. It designates cultural entities that humans acquire by simply imitating other individuals who have already acquired such entities. For example, the art of using a mobile phone can be thought of as one of the countless memes in modern society. It so happens that I've never got around to acquiring that meme... mainly because nobody ever dials my mobile phone number, and I've not been sufficiently motivated to learn how to use this communications device... which I don't particularly like, preferring e-mail. When I ask my daughter to tell me the best way of learning how to use a mobile phone, she always explains that urban adolescents have seen how to use these gadgets simply by imitating the behavior of experienced friends who already knew how to use them. So, the art of using a mobile phone can indeed be thought of as a pure meme. And this meme has spread throughout society like an epidemic, through imitation.

Susan Blackmore is a fine writer, whose eclectic interests range from the psychology of consciousness through to meditation, paranormal phenomena and near-death experiences. The subject of her book, referred to as memetics, is a new discipline whose scope is awesome: the acquisition of all human behaviors and skills, from language through to the greatest achievements of the intellect. Since opening Blackmore's book a few days ago, I've had the constant impression that this is surely one of the most important books I've ever encountered, because it deals with every imaginable aspect of the whole human being. As I said, the underlying theme of memetics is that we've acquired everything that makes us human, all too human, simply by imitating others. (The general concept of imitation includes, of course, the possibility of reading books on a subject, and asking questions.) This ingenious explanation sounds almost too simple to be true.

Thomas time

The engraving known as The Holy Face was produced in 1649 by Claude Mellan [1598-1688]. This masterpiece is composed of a single spiraling line of varying thickness and density. In other words, if the line were to be transformed magically into a long roughly-spun woolen thread, you could pick up the end of the strand at the tip of Jesus's nose and unravel him. After that, if you felt like it, you could wrap him into a ball or even tie knots in him.

Something like that might be about to happen in Christendom.

For the moment, I'm surprised by the mediocre intellectual quality of most reactions to the forthcoming film announced a few days ago by its Israeli-born director, Simcha Jacobovici, seen here in a Discovery Channel presentation:

Any honest appraisal of the subject should at least mention the fact (maybe unknown to illiterate Christians) that the traditional burial site of Jesus inside the Holy Sepulchre church in Jerusalem has been seriously contested for ages. You only have to set foot there (as I myself have, dozens of times) to realize that there's surely something basically wrong with this indoor kitsch setting, which simply doesn't look like the sort of place in which the alleged Son of God might have been laid in a tomb. The 4th-century emperor Constantine dismantled a pagan temple here, in the heart of Jerusalem (an unlikely location for an execution and a burial), before announcing, for no known reasons, that it was the place where Jesus had been crucified. Pilgrims who imagine that Jesus was put to death on a stark skull-shaped tumulus called Golgotha can make neither head nor tail of this official but uninspiring gaudy Greek site.

Now that the work of Simcha Jacobovici has made it known to the world at large that there's a good chance that the bones of Jesus were stored in a limestone box in Talpiot, it will be difficult to ignore this possibility... whose veracity would, of course, shatter the foundations of Christianity. If one doubts the bodily resurrection of Jesus, one has to doubt everything. We are probably entering an epoch of eternal doubt: Thomas time.