Like countless stargazers on our globe, I'm thrilled and fascinated by the discovery of an Earth-like planet associated with a red dwarf, a mere 20.5 light years away, whose unromantic name is Gliese 581.
The discovery was made by a research team at the Geneva Observatory headed by Stéphane Udry and Michel Mayor. A prominent member of the team, Thierry Forveille, works in nearby Grenoble.
For the moment, our knowledge of the nature of Earth's possible twin is frustratingly sparse. A telescope used by European astronomers in Chile has been able to prove that the planet exists, and that it is half as big again as Earth. Calculations suggest that the mean temperature lies in the comfortable range of zero to 40 degrees Celsius. But no present-day technology is capable of looking directly at the planet.
I'm constantly amazed to realize that so many gigantic scientific and technological breakthroughs have occurred during the 66 years that I've been spending as a visitor aboard the planet Earth. In other words, I like to think of myself as a humble but privileged visitor. After all, I arrived on the planet at just the right time to learn computing, purchase a Macintosh and have fun building websites.
[Click here to see my latest website, which has nothing to do with scientific and technological breakthroughs. I'm merely trying to help a friend sell his storm-damaged restaurant in Pont-en-Royans.]
Thursday, April 26, 2007
Wednesday, April 25, 2007
Sacred hills: Masada and Gallipoli
Anzac Day. I've often been moved by the fact that, behind the sense of national identity of both Israel and Australia, there are sacred hills submerged in morbidity: Masada and Gallipoli.
At Masada, there's a contrast between the majesty of Herod’s fortress and the grim circumstances of the collective suicide of the zealots when they learned that their resistance to the Romans was doomed. Today, a visitor at Masada might imagine a magnificent white stone palace under the dense blue sky, like the Acropolis in Athens: a place where people would come to celebrate life, not to die. But places are built for one purpose and then used for another. For Jews, the symbol of Masada is, not the plowshare, but the sword. The zealots thought they had God on their side, but they were victims who ended up having to kill one another, transforming Masada into a death camp. Today, when Israeli jets fly over Masada, they dip their wings in respect. If Australian jets were to fly over Gallipoli, they would no doubt behave similarly, for it is our national shrine.
A few days ago, French TV aired the famous recently-found 45 seconds of moving Gallipoli images (moving in many senses), believed to have been shot by the American war correspondent Ellis Ashmead-Bartlett [1881-1931]. I grabbed my camera and took the following still shot on my home TV, since I don't know whether these moving images are available on the web.
Australian soldiers are waiting there on the beach in a terrible tightly-packed macabre throng, ready to be blown to death. An observer, today, is reminded of later images of crowds of condemned Jews disembarking from death trains at Auschwitz.
[Click here to listen to Eric Bogle singing The band played Waltzing Matilda.]
At Masada, there's a contrast between the majesty of Herod’s fortress and the grim circumstances of the collective suicide of the zealots when they learned that their resistance to the Romans was doomed. Today, a visitor at Masada might imagine a magnificent white stone palace under the dense blue sky, like the Acropolis in Athens: a place where people would come to celebrate life, not to die. But places are built for one purpose and then used for another. For Jews, the symbol of Masada is, not the plowshare, but the sword. The zealots thought they had God on their side, but they were victims who ended up having to kill one another, transforming Masada into a death camp. Today, when Israeli jets fly over Masada, they dip their wings in respect. If Australian jets were to fly over Gallipoli, they would no doubt behave similarly, for it is our national shrine.
A few days ago, French TV aired the famous recently-found 45 seconds of moving Gallipoli images (moving in many senses), believed to have been shot by the American war correspondent Ellis Ashmead-Bartlett [1881-1931]. I grabbed my camera and took the following still shot on my home TV, since I don't know whether these moving images are available on the web.
Australian soldiers are waiting there on the beach in a terrible tightly-packed macabre throng, ready to be blown to death. An observer, today, is reminded of later images of crowds of condemned Jews disembarking from death trains at Auschwitz.
[Click here to listen to Eric Bogle singing The band played Waltzing Matilda.]
Tuesday, April 24, 2007
Sharing life together
During my recent excursion to Provence, my friends Natacha and Alain took me (and my dog) to the ancient Cistercian abbey of Sénanque, which functions today as a priory whose monks earn their living by growing lavender in a magnificent site near the splendid Provençal village of Gordes. In their excellent store, I bought a book about the crusades (a subject that has always interested me), a big book about lavender (containing recipes that I intend to try out, using lavender that grows at Gamone) and a guidebook on Sénanque. I was also attracted by a small monograph with a striking red cover on the subject of Athanasius [293-373], but I'm already sufficiently informed concerning this Alexandrian figure [to whom I shall return].
The Cistercians have always been engaged in worldly affairs. In the UK, the organizational prowess of the monks of this 11th-century order can be admired in the ruins of the great Yorkshire abbeys of Rievaulx and Fountains. The so-called "white monks" are perfect examples of a style of monasticism known as cenobitic, which means literally in Greek that monks "share life" together. In other words, Cistercian monks work and dine together, as opposed to the eremitic style of Carthusian monks, for example, who spend most of their time confined to their cells.
In the Sénanque guidebook, the Cistercians trace their history to a fourth-century Egyptian desert hermit named Pachomius, who can be truly considered as the inventor of cenobitic monasticism. Initially, Pachomius was a pagan (who surely didn't look anything like the saintly personage depicted in this modern stylized Greek icon), and he had a hard job trying to persuade his initial Christian companions to behave correctly like a brotherhood of monks. One day, for example, when members of his community were working out in the fields, Pachomius loaded a donkey with food and cooking equipment, and set out to nourish his brethren. These allegedly Christian fellows, having eaten, decided to abandon their "abbot", steal his donkey and set out in search of greener pastures. Pachomius, disabused, had to carry his cooking equipment back to his home base of Faw Qibli, located in the Nag Hammadi region in Upper Egypt, 600 kilometers south of Cairo and 125 kilometers north of Luxor. This was the precise sun-drenched spot, near the frontier between Egypt's fertile Nile land and the desert, at the foot of a rocky mountain, Jabal al-Tarif, at which our great European traditions of Benedictine-inspired monasteries came into being.
That was the source of Sénanque. In later posts, I intend to return to the all-important domain of Nag Hammadi (ancient documents found in 1945), Pachomius, Athanasius and modern Christianity as proclaimed at Sénanque and elsewhere.
The Cistercians have always been engaged in worldly affairs. In the UK, the organizational prowess of the monks of this 11th-century order can be admired in the ruins of the great Yorkshire abbeys of Rievaulx and Fountains. The so-called "white monks" are perfect examples of a style of monasticism known as cenobitic, which means literally in Greek that monks "share life" together. In other words, Cistercian monks work and dine together, as opposed to the eremitic style of Carthusian monks, for example, who spend most of their time confined to their cells.
In the Sénanque guidebook, the Cistercians trace their history to a fourth-century Egyptian desert hermit named Pachomius, who can be truly considered as the inventor of cenobitic monasticism. Initially, Pachomius was a pagan (who surely didn't look anything like the saintly personage depicted in this modern stylized Greek icon), and he had a hard job trying to persuade his initial Christian companions to behave correctly like a brotherhood of monks. One day, for example, when members of his community were working out in the fields, Pachomius loaded a donkey with food and cooking equipment, and set out to nourish his brethren. These allegedly Christian fellows, having eaten, decided to abandon their "abbot", steal his donkey and set out in search of greener pastures. Pachomius, disabused, had to carry his cooking equipment back to his home base of Faw Qibli, located in the Nag Hammadi region in Upper Egypt, 600 kilometers south of Cairo and 125 kilometers north of Luxor. This was the precise sun-drenched spot, near the frontier between Egypt's fertile Nile land and the desert, at the foot of a rocky mountain, Jabal al-Tarif, at which our great European traditions of Benedictine-inspired monasteries came into being.
That was the source of Sénanque. In later posts, I intend to return to the all-important domain of Nag Hammadi (ancient documents found in 1945), Pachomius, Athanasius and modern Christianity as proclaimed at Sénanque and elsewhere.
Monday, April 23, 2007
Making a queen or a king
Everybody is reassured to discover that the two contenders in the final sprint bear the respective colors of the Left and the Right. In the French political domain, the Left and the Right are a little like Mum and Dad. It's nice to know that they're both there, even if they're at loggerheads, as usual. Recently, in the middle of a presidential election, one of the traditional parents was missing, on that terrible day of 21 April 2002 when the Socialist Lionel Jospin was beaten by the Right Extremist Jean-Marie Le Pen. This was a traumatic happening. To avoid the repetition of such a political nightmare, French people have been encouraged to cast a so-called "useful vote". This is a way of saying that they should refrain from taking advantage of the first round of the presidential election to vote for an attractive but lightweight candidate who could not possibly become the president of France. The outcome of this "useful vote" idea is that most of the lightweights got annihilated, to a greater or lesser extent. Le Pen's Extreme Right is still alive but, thankfully, it will be kicking less and less from now on. As for the French Communist Party, we can safely say that it's henceforth just as dead as Boris Yeltsin.
The outcome of the second round, in two week's time, will be determined certainly by the votes of those who have just given the Centrist François Bayrou a result of nearly 19%.
If you examine my website concerning the Skeffington ancestors of Lewis Carroll, you'll discover a couple named Ralph de Neville [1364-1425] and Joan de Beaufort [1375-1440]. They had a grandson named Richard Neville [1428-1471], who was a leading figure in the Wars of the Roses during which he helped in deposing the Lancastrian king Henry VI in favor of the Yorkist king Edward IV. Later, he fell out with Edward and restored Henry VI to the throne. Richard Neville, Duke of Warwick, was nicknamed the King Maker.
François Bayrou has acquired a position in French politics that likens him to a latter-day King Maker... or maybe (I hope) a Queen Maker.
The outcome of the second round, in two week's time, will be determined certainly by the votes of those who have just given the Centrist François Bayrou a result of nearly 19%.
If you examine my website concerning the Skeffington ancestors of Lewis Carroll, you'll discover a couple named Ralph de Neville [1364-1425] and Joan de Beaufort [1375-1440]. They had a grandson named Richard Neville [1428-1471], who was a leading figure in the Wars of the Roses during which he helped in deposing the Lancastrian king Henry VI in favor of the Yorkist king Edward IV. Later, he fell out with Edward and restored Henry VI to the throne. Richard Neville, Duke of Warwick, was nicknamed the King Maker.
François Bayrou has acquired a position in French politics that likens him to a latter-day King Maker... or maybe (I hope) a Queen Maker.
Sunday, April 22, 2007
Cooking and eating
Some observers might consider that a solitary man such as me is behaving hedonistically when he gets involved in fine cooking. Be that as it may, I like cooking, particularly in my well-equipped kitchen at Gamone. Besides, it means that I eat well, all the time. Over the last decade or so, the only time I recall eating junk food was out in Australia last year, when I was obliged to frequent a McDonald's because they had a wifi hotspot enabling me to connect to the Internet.
It's the asparagus season. This thin dark-green variety comes from Andalusia in Spain. After boiling them in water, I peppered them and soaked them in oil and balsamic vinegar from Modena in Italy.
This apple tart uses commercial pastry, because I'm lazy. There's a bottom (hidden) layer of raisins and poppy seeds, then slices of unskinned apples sprinkled with sugar and cinnamon. When it's almost baked, I submerge the apples in a mixture of an egg, cream and milk, then I put the tart back in the oven for five minutes.
Talking about eating, there was an interesting article in yesterday's Le Monde about the major role of fruit and vegetables in the constant combat against today's notorious killers: cancer, diabetes and cardiovascular problems.
During my childhood, somebody brainwashed me into believing the popular dictum: An apple a day keeps the doctor away.
If there wasn't a constant stock of apples on my kitchen table, I would feel kind of naked, or underfed. Incidentally, the apples are stored here in an ideal container, made out of the bark of a cork oak, which appears to play a mysterious role in their conservation. Natacha gave me this delightful object when she was living in the Riviera region where these trees are to be found.
Now, it's six o'clock in the afternoon. So, let's stop talking about superficial things such as food, and get back to French politics...
It's the asparagus season. This thin dark-green variety comes from Andalusia in Spain. After boiling them in water, I peppered them and soaked them in oil and balsamic vinegar from Modena in Italy.
This apple tart uses commercial pastry, because I'm lazy. There's a bottom (hidden) layer of raisins and poppy seeds, then slices of unskinned apples sprinkled with sugar and cinnamon. When it's almost baked, I submerge the apples in a mixture of an egg, cream and milk, then I put the tart back in the oven for five minutes.
Talking about eating, there was an interesting article in yesterday's Le Monde about the major role of fruit and vegetables in the constant combat against today's notorious killers: cancer, diabetes and cardiovascular problems.
During my childhood, somebody brainwashed me into believing the popular dictum: An apple a day keeps the doctor away.
If there wasn't a constant stock of apples on my kitchen table, I would feel kind of naked, or underfed. Incidentally, the apples are stored here in an ideal container, made out of the bark of a cork oak, which appears to play a mysterious role in their conservation. Natacha gave me this delightful object when she was living in the Riviera region where these trees are to be found.
Now, it's six o'clock in the afternoon. So, let's stop talking about superficial things such as food, and get back to French politics...
Saturday, April 21, 2007
Internet outlaws?
Tomorrow evening, the tradition of election-night parties will be in full swing from one end of France to the other. The general idea, to avoid boredom, is that you invite along friends from several points on the voting spectrum. This means that the party is sure to be neither wholly joyous nor totally sad. While one party-goer is lamenting in tears, another is exploding in joy.
Not surprisingly, an interesting party-guest, tomorrow afternoon, will be the Internet, whose Googlistic websites have the habit of behaving from time to time like oracles in Ancient Greece, as if they knew everything... even before it happened. In other words, the Internet should normally be able to tell us who's won the election long before any kind of formal decision has been established. Worse still, tomorrow afternoon, a theoretical French voter, knowing already who has won and who has lost, should be able to wander along to the booths and cast his meaningless vote. Now, Napoléon never reckoned on this kind of technology. And the present-day French Republic doesn't like this scandalous logic at all. One doesn't need to beat around the bush. It's against the law of the republic.
Conclusions. Tomorrow evening, a team of competent French Internet cops will be looking out for offenders: that's to say, webmasters who would dare to announce the election results before 8 o'clock in the evening. I'm alarmed at a personal level in that my journalist daughter would appear to have received a mission from her boss that consists of trying to break the law in this domain... so that she'll be able to write an article from the jailhouse on Monday morning claiming: "Your favorite TV magazine knew who won and who lost at least an hour before the rest of you... which explains why I'm dispatching this article from a prison cell." With friends, I'll bring her oranges.
French jails, tomorrow evening, should theoretically be brimming over with Internet outlaws. A positive note: the future president might be prepared to announce an amnesty, to rid over-burdened French prisons of all these inoffensive orange-eating electronic outlaws.
Not surprisingly, an interesting party-guest, tomorrow afternoon, will be the Internet, whose Googlistic websites have the habit of behaving from time to time like oracles in Ancient Greece, as if they knew everything... even before it happened. In other words, the Internet should normally be able to tell us who's won the election long before any kind of formal decision has been established. Worse still, tomorrow afternoon, a theoretical French voter, knowing already who has won and who has lost, should be able to wander along to the booths and cast his meaningless vote. Now, Napoléon never reckoned on this kind of technology. And the present-day French Republic doesn't like this scandalous logic at all. One doesn't need to beat around the bush. It's against the law of the republic.
Conclusions. Tomorrow evening, a team of competent French Internet cops will be looking out for offenders: that's to say, webmasters who would dare to announce the election results before 8 o'clock in the evening. I'm alarmed at a personal level in that my journalist daughter would appear to have received a mission from her boss that consists of trying to break the law in this domain... so that she'll be able to write an article from the jailhouse on Monday morning claiming: "Your favorite TV magazine knew who won and who lost at least an hour before the rest of you... which explains why I'm dispatching this article from a prison cell." With friends, I'll bring her oranges.
French jails, tomorrow evening, should theoretically be brimming over with Internet outlaws. A positive note: the future president might be prepared to announce an amnesty, to rid over-burdened French prisons of all these inoffensive orange-eating electronic outlaws.
Water and the web
Almost without my realizing it, my son François has become a professional photographer. First, there was his book on the Mobylette [click to see]. Then, a few weeks ago, four of his Moroccan photos were included in the prestigious Madame Figaro magazine [click to see].
François tells me that these images are just the tip of the iceberg, since he possesses a rich photothèque... which he would like to present on the web. So, for the last few days, I've been examining ways and means of presenting photos in a website, and I've been using my own snapshots to build a maquette [click to see].
Technically, this question of presenting photos is a challenge. The basic problem consists of building a website that gets displayed rapidly. Concerning my maquette of Provençal photos, Natacha informs me that it downloads instantly in the high-powered Internet environment of Marseille. On the other hand, in Brittany (where François is staying) and here at Choranche, my maquette takes several seconds to download. And I have no idea whatsoever about how it might behave, say, in distant Australia. [Blog readers might provide me with information.]
I find it normal that the Internet, in spite of its popularity and stardom, remains constantly a high-tech challenge. I was going to say that it would indeed be surprising if the Internet could be turned on simply like a water faucet. In fact, the miracles that we citizens of the planet Earth are seeking, and deserve, would be the possibility of turning on a magic tap that provides us with both water and the web.
François tells me that these images are just the tip of the iceberg, since he possesses a rich photothèque... which he would like to present on the web. So, for the last few days, I've been examining ways and means of presenting photos in a website, and I've been using my own snapshots to build a maquette [click to see].
Technically, this question of presenting photos is a challenge. The basic problem consists of building a website that gets displayed rapidly. Concerning my maquette of Provençal photos, Natacha informs me that it downloads instantly in the high-powered Internet environment of Marseille. On the other hand, in Brittany (where François is staying) and here at Choranche, my maquette takes several seconds to download. And I have no idea whatsoever about how it might behave, say, in distant Australia. [Blog readers might provide me with information.]
I find it normal that the Internet, in spite of its popularity and stardom, remains constantly a high-tech challenge. I was going to say that it would indeed be surprising if the Internet could be turned on simply like a water faucet. In fact, the miracles that we citizens of the planet Earth are seeking, and deserve, would be the possibility of turning on a magic tap that provides us with both water and the web.
Thursday, April 19, 2007
Guns
Long ago, shortly after my arrival at Gamone, while looking out from my bathroom window, I noticed a mangy fox about fifty meters down the hill. I grabbed my camera and managed to get a picture of the animal before it disappeared into the woods. To be wandering around in daylight so close to my house, the fox was probably sick. When I showed the photo to people in a café at Pont-en-Royans, the barman scolded me mildly: "William, as a rural property-owner, you should have grabbed your rifle, not your camera, and shot that sick animal." When I explained that I didn't own a rifle, the people in the café looked at me in disdain, as if I were a naive outsider (which I was), unaccustomed to French country traditions.
In fact, I do own a couple of weapons (not requiring licenses), but there's no way in the world that I could use them to down a fox at a distance of fifty meters. As a child in Australia, I saw my father using a rifle, on countless occasions, to kill rabbits. My uncles, too, owned shotguns enabling them to go duck-shooting in the nearby swamp. So, I found it quite natural, and still do, that a rural house should contain various firearms.
From time to time, I've thought about the idea of carrying out some kind of bush excursion in Australia, and it occurred to me that it wouldn't be a bad idea to carry a rifle in the vehicle. Last year, when I made preliminary enquiries about this idea, I was surprised to learn that Australia's new (?) laws concerning firearms are extraordinarily draconian. It is simply out of the question for an ordinary citizen to keep any kind of weapon in his home. To my mind, this is excellent legislation... although I fail to understand how landowners now deal with rabbits and dingoes.
Talking about things I fail to understood, there's the US myth about the right of citizens to defend themselves with personal firearms. But that's just one of many things I don't understand about Americans. Even after the tragedy that has just taken place in Virginia, President Bush refrains from even hinting that their legislation might be modified in order to keep guns out of the hands of psychopaths.
In a country where many leading figures have been gunned down, various observers have evoked the possibility that a highly unpopular president such as Bush might be a likely target for US gunmen. Somebody said recently that the main reason why Bush is relatively safe from such a happening is that his assassination would result in the presidency being handed over to Dick Cheney. And it goes without saying that no self-respecting US gunman in his right mind would wish to bring about such a nightmarish situation!
In fact, I do own a couple of weapons (not requiring licenses), but there's no way in the world that I could use them to down a fox at a distance of fifty meters. As a child in Australia, I saw my father using a rifle, on countless occasions, to kill rabbits. My uncles, too, owned shotguns enabling them to go duck-shooting in the nearby swamp. So, I found it quite natural, and still do, that a rural house should contain various firearms.
From time to time, I've thought about the idea of carrying out some kind of bush excursion in Australia, and it occurred to me that it wouldn't be a bad idea to carry a rifle in the vehicle. Last year, when I made preliminary enquiries about this idea, I was surprised to learn that Australia's new (?) laws concerning firearms are extraordinarily draconian. It is simply out of the question for an ordinary citizen to keep any kind of weapon in his home. To my mind, this is excellent legislation... although I fail to understand how landowners now deal with rabbits and dingoes.
Talking about things I fail to understood, there's the US myth about the right of citizens to defend themselves with personal firearms. But that's just one of many things I don't understand about Americans. Even after the tragedy that has just taken place in Virginia, President Bush refrains from even hinting that their legislation might be modified in order to keep guns out of the hands of psychopaths.
In a country where many leading figures have been gunned down, various observers have evoked the possibility that a highly unpopular president such as Bush might be a likely target for US gunmen. Somebody said recently that the main reason why Bush is relatively safe from such a happening is that his assassination would result in the presidency being handed over to Dick Cheney. And it goes without saying that no self-respecting US gunman in his right mind would wish to bring about such a nightmarish situation!
English traps
Commercial people in France are constantly using English words and expressions to identify their products, because they think it looks smart, but they often get things screwed up. They love to use words that end in an apostrophe-s, as this looks very English, but few French people seem to understand this construction (which is not necessarily straightforward for people whose native tongue is English). For example, there's a small Red Indian theme park not far away from here. The proprietor has named it Indian's Valley, imagining no doubt that this designates a valley with a certain number of make-believe French-speaking Red Indians who dwell in teepees and ride horses. It would be impossible to explain to him that the name suggests in fact a valley inhabited by a solitary Indian.
The following brand-name patch appears on the back of trousers I bought recently:
First, I'm intrigued by the term Chino. It doesn't seem to mean anything in French but, just as Dick is an abbreviation in English for Richard, Chino happens to be the traditional abbreviation for my son's first-name, François. Don't ask me why. The patch contains another funny word: pant. Obviously, the French manufacturer has heard of pants, he's learned that it's a plural word, and so he has invented a singular version. A pair of pants, so one pant. After all, in French, the word for pants is singular: un pantalon.
An English word that stuns French people is toothbrush. Is it a fact, they ask, that Anglo-Saxons [that's the generic term used to designate people whose native tongue is English] brush their teeth one at a time?
The following brand-name patch appears on the back of trousers I bought recently:
First, I'm intrigued by the term Chino. It doesn't seem to mean anything in French but, just as Dick is an abbreviation in English for Richard, Chino happens to be the traditional abbreviation for my son's first-name, François. Don't ask me why. The patch contains another funny word: pant. Obviously, the French manufacturer has heard of pants, he's learned that it's a plural word, and so he has invented a singular version. A pair of pants, so one pant. After all, in French, the word for pants is singular: un pantalon.
An English word that stuns French people is toothbrush. Is it a fact, they ask, that Anglo-Saxons [that's the generic term used to designate people whose native tongue is English] brush their teeth one at a time?
Wednesday, April 18, 2007
Thin line between facts and Fascism
We're four days away from the first round of the French presidential elections. Since I'm not French, I won't be voting, but I have my personal aspirations and apprehensions. I would like to see a great victory for the Centrist François Bayrou, rather than the lightweight Socialist Ségolène Royal, because he appears to envisage French politics in a new light, without the eternal split between the Left and the Right. My vital hope, above all, is for the massive defeat of the Extreme Right of Jean-Marie Le Pen.
For the moment, the super favorite would appear to be Nicolas Sarkozy. I can understand this preference in the sense that many people would like to see France governed by a ferocious little bull terrier, which is exactly the image of Sarkozy. The possibility of a resurgence of Islamic terrorism in nearby Algeria promotes the case of a strongman such as Sarkozy, who doesn't beat around the bush when it comes to pointing a finger at societal outlaws, designated spontaneously as scum in need of Karcher-style cleansing.
In a recent interview with a philosopher, Sarkozy dropped an intellectual bombshell that was picked up immediately by everybody. First, in speaking of pedophiles, Sarkozy said: "One is born a pedophile. Besides, it's a problem in that we don't know how to handle this pathology." Then the pit bull turned to an adjacent subject: adolescent suicides. Here are the words of Sarkozy (my translation): "Some 1200 to 1300 young people commit suicide every year in France. They did so, not because their parents weren't taking care of them, but because they were genetically fragile, victims of a precursory pain." Programmed genetically to die. This is strong language, which brings to mind the terrible theme of eugenics.
Today, few people remember the unexpected but profound collaboration between the French Nobel prize-winner Alexis Carrell [1873-1944] and his young disciple, the American aviator Charles Lindbergh [1902-1974]. Carrell was a believer in eugenics: the science and potential technology of breeding humans like stud cattle. Hitler, among others, was fond of this theme.
Nicolas Sarkozy is a smart guy, and he knows where to stop, before going too far. He's perfectly aware (I hope) of the thin line that separates facts from Fascism.
For the moment, the super favorite would appear to be Nicolas Sarkozy. I can understand this preference in the sense that many people would like to see France governed by a ferocious little bull terrier, which is exactly the image of Sarkozy. The possibility of a resurgence of Islamic terrorism in nearby Algeria promotes the case of a strongman such as Sarkozy, who doesn't beat around the bush when it comes to pointing a finger at societal outlaws, designated spontaneously as scum in need of Karcher-style cleansing.
In a recent interview with a philosopher, Sarkozy dropped an intellectual bombshell that was picked up immediately by everybody. First, in speaking of pedophiles, Sarkozy said: "One is born a pedophile. Besides, it's a problem in that we don't know how to handle this pathology." Then the pit bull turned to an adjacent subject: adolescent suicides. Here are the words of Sarkozy (my translation): "Some 1200 to 1300 young people commit suicide every year in France. They did so, not because their parents weren't taking care of them, but because they were genetically fragile, victims of a precursory pain." Programmed genetically to die. This is strong language, which brings to mind the terrible theme of eugenics.
Today, few people remember the unexpected but profound collaboration between the French Nobel prize-winner Alexis Carrell [1873-1944] and his young disciple, the American aviator Charles Lindbergh [1902-1974]. Carrell was a believer in eugenics: the science and potential technology of breeding humans like stud cattle. Hitler, among others, was fond of this theme.
Nicolas Sarkozy is a smart guy, and he knows where to stop, before going too far. He's perfectly aware (I hope) of the thin line that separates facts from Fascism.
Labels:
France,
French presidential election,
genetics
A small step for William
I've never ventured into a pawn shop with stuff to sell. [I'm told that my mother was keen on this kind of transaction, and that our precious family bibles probably disappeared in this way, once upon a time, in Merv Mulligan's celebrated shop in Grafton.] Apparently, the pawnbroker gives you a paper stating that your stuff has been duly deposited, then you simply wait around for buyers and, finally, cash.
In many ways, the following uninteresting French document is a little like a pawnbroker's paper:
It states that my naturalization application has been duly deposited, first in the tiny municipal office of Choranche, and now in the Grenoble headquarters of the Isère département, on 11 April 2007. This banal document—filled out by a woman (with whom I've often spoken on the phone) whose handwriting suggests that she might have been a school teacher before working at the préfecture—is the French way of informing me that all is in order, and that I now have to wait patiently until the next higher level, that of the république, handles my application. It's a rational and logical Napoleonic process, of a kind I appreciate. [On countless occasions, over the years, I've felt myself more intrinsically French than the French.] The almost inevitable outcome (maybe in a year or so, unless they were to discover that I've been a criminal) will be a French passport.
In many ways, the following uninteresting French document is a little like a pawnbroker's paper:
It states that my naturalization application has been duly deposited, first in the tiny municipal office of Choranche, and now in the Grenoble headquarters of the Isère département, on 11 April 2007. This banal document—filled out by a woman (with whom I've often spoken on the phone) whose handwriting suggests that she might have been a school teacher before working at the préfecture—is the French way of informing me that all is in order, and that I now have to wait patiently until the next higher level, that of the république, handles my application. It's a rational and logical Napoleonic process, of a kind I appreciate. [On countless occasions, over the years, I've felt myself more intrinsically French than the French.] The almost inevitable outcome (maybe in a year or so, unless they were to discover that I've been a criminal) will be a French passport.
A great idea that didn't work in Australia
Antoine de Maximy is an intelligent 43-year-old French TV star. The title of his most popular show might be translated into English as How about inviting me along to your home? It's a travel video recorded in foreign lands by Antoine himself. He starts out by striking up conversations with random people he meets in the street. As soon as he encounters an interesting and friendly person, Antoine rapidly steers the conversation around to the above-mentioned question: "How about inviting me along to your home?" The general idea of Antoine's production is that the ideal way to obtain in-depth knowledge about people in a foreign (non-French) country is to interview them in their own homes, maybe around a dinner table.
An original aspect of Antoine's production process is that it's a strictly one-man show. He does all the video recording by himself, using three cameras that are either hand-held or fixed to his body. As depicted in the show's stick-figure logo, when he's doing his filming, Antoine looks a little like a tambourine man. One of the cameras is located at the end of a metal strut that juts out from his waist, making it possible to obtain shots of Antoine himself informing TV viewers about his on-going operations and intentions. Later on, back in France, all the recorded stuff is cut and edited in a video studio, to produce a feature-length TV program.
Normally, one would expect that, in a friendly land such as Australia, inhabited by warm open-hearted Aussies, Antoine's production technique should be a sure winner. Well, it wasn't. It was a shameful disaster. Retrospectively, an informed viewer (that's to say, an Australian such as myself, aware of what the French journalist had set out to achieve) can end up understanding what went wrong at each stage of Antoine's encounters. But it's a pity that all these mistakes and misunderstandings were congealed into an ugly mess, painting a most dismal picture of "average Australians" at home.
The opening scenes show Antoine in the office quarter of Sydney, probably at lunch hour, surrounded by people in business attire scurrying along the footpaths. It's not exactly the kind of environment where people would want to stop and chat with a guy whose body is wrapped in weird video gear, who speaks English with a strange accent. Sydney office workers seemed to take Antoine de Maximy for a crackpot. Maybe they're right. You have to be something of a crackpot to imagine that you can start talking with strangers and end up getting invited into their homes, to find out what makes them tick. In any case, Antoine never got anywhere near finding out what makes Sydney's business people tick. In an off remark to French viewers, he says: "I've always known that it's impossible to strike up conversations with chaps dressed in suits and neckties."
Next, Antoine heads to Bondi, where he meets up with three or four guys seated on the lawn in front of their beach house, drinking beer and trying to attract the attention of females walking along the footpath. Their mating call to Bondi birds is elementary: "Hey, come on, do you want a beer?" Needless to say, Antoine's camera never captured images of any girls who did in fact want a beer. Instead, Antoine succeeded in getting himself invited into the ringleader's flat and filming a sad monologue on the theme of sexual frustration, porn movies, booze, etc. It wasn't even an account of the seamy side of Bondi, if such a thing exists. It was simply the uninteresting confession of a poor guy who had got into the habit of trying to drown his big dick in beer. Hardly an image of typical Australia?
Antoine then decided to go bush. Coober Pedy, opals, Aborigines and all that kind of stuff, including more beer. Here, of course, Antoine didn't have to beg to be brought inside. I had the impression that owners of dugout homes found it perfectly normal that French TV would have dispatched a video-equipped Martian such as Antoine to explore the interior of their strange underground abodes. On the other hand, God only knows why Antoine should have found himself talking to two ordinary-looking teenage girls, in their parents' dugout, who started spontaneously to relate outrageous stories, which may or may not be totally factual: "Concerning Aborigines, we don't mind saying that we're totally racist. You see, we've both been attacked, several times, by drunken Aborigines. So, we try to avoid any contact with them." Nasty stuff for Antoine's cameras.
The only nice sequence in Antoine's presentation of Aussies was his encounter with a miner who organized a small outdoor get-together with his lady friend and mates in honor of the French journalist. Setting aside the fuzziness due to beer, viewers learned that opal mining is often a kind of fascination that gets transformed into an expensive addiction. On the rare occasions that a miner strikes it rich, he immediately invests his new wealth in bigger and better machines. Other individuals in this rough world were prepared to talk with Antoine, but they shied away abruptly from the idea of taking him back home for dinner, bed and breakfast.
Finally, I could see what was coming when Antoine started to talk with a genuine Aborigine. After listening to the conventional explanations about the plight of Australia's indigenous population, the journalist from another planet sprung his standard "Take me to your home" request. I had the impression that the starkly negative but natural reaction of the dumbfounded Aborigine was more spontaneously profound than anything else in Antoine's vain video attempts to get himself invited into Australian homes.
An original aspect of Antoine's production process is that it's a strictly one-man show. He does all the video recording by himself, using three cameras that are either hand-held or fixed to his body. As depicted in the show's stick-figure logo, when he's doing his filming, Antoine looks a little like a tambourine man. One of the cameras is located at the end of a metal strut that juts out from his waist, making it possible to obtain shots of Antoine himself informing TV viewers about his on-going operations and intentions. Later on, back in France, all the recorded stuff is cut and edited in a video studio, to produce a feature-length TV program.
Normally, one would expect that, in a friendly land such as Australia, inhabited by warm open-hearted Aussies, Antoine's production technique should be a sure winner. Well, it wasn't. It was a shameful disaster. Retrospectively, an informed viewer (that's to say, an Australian such as myself, aware of what the French journalist had set out to achieve) can end up understanding what went wrong at each stage of Antoine's encounters. But it's a pity that all these mistakes and misunderstandings were congealed into an ugly mess, painting a most dismal picture of "average Australians" at home.
The opening scenes show Antoine in the office quarter of Sydney, probably at lunch hour, surrounded by people in business attire scurrying along the footpaths. It's not exactly the kind of environment where people would want to stop and chat with a guy whose body is wrapped in weird video gear, who speaks English with a strange accent. Sydney office workers seemed to take Antoine de Maximy for a crackpot. Maybe they're right. You have to be something of a crackpot to imagine that you can start talking with strangers and end up getting invited into their homes, to find out what makes them tick. In any case, Antoine never got anywhere near finding out what makes Sydney's business people tick. In an off remark to French viewers, he says: "I've always known that it's impossible to strike up conversations with chaps dressed in suits and neckties."
Next, Antoine heads to Bondi, where he meets up with three or four guys seated on the lawn in front of their beach house, drinking beer and trying to attract the attention of females walking along the footpath. Their mating call to Bondi birds is elementary: "Hey, come on, do you want a beer?" Needless to say, Antoine's camera never captured images of any girls who did in fact want a beer. Instead, Antoine succeeded in getting himself invited into the ringleader's flat and filming a sad monologue on the theme of sexual frustration, porn movies, booze, etc. It wasn't even an account of the seamy side of Bondi, if such a thing exists. It was simply the uninteresting confession of a poor guy who had got into the habit of trying to drown his big dick in beer. Hardly an image of typical Australia?
Antoine then decided to go bush. Coober Pedy, opals, Aborigines and all that kind of stuff, including more beer. Here, of course, Antoine didn't have to beg to be brought inside. I had the impression that owners of dugout homes found it perfectly normal that French TV would have dispatched a video-equipped Martian such as Antoine to explore the interior of their strange underground abodes. On the other hand, God only knows why Antoine should have found himself talking to two ordinary-looking teenage girls, in their parents' dugout, who started spontaneously to relate outrageous stories, which may or may not be totally factual: "Concerning Aborigines, we don't mind saying that we're totally racist. You see, we've both been attacked, several times, by drunken Aborigines. So, we try to avoid any contact with them." Nasty stuff for Antoine's cameras.
The only nice sequence in Antoine's presentation of Aussies was his encounter with a miner who organized a small outdoor get-together with his lady friend and mates in honor of the French journalist. Setting aside the fuzziness due to beer, viewers learned that opal mining is often a kind of fascination that gets transformed into an expensive addiction. On the rare occasions that a miner strikes it rich, he immediately invests his new wealth in bigger and better machines. Other individuals in this rough world were prepared to talk with Antoine, but they shied away abruptly from the idea of taking him back home for dinner, bed and breakfast.
Finally, I could see what was coming when Antoine started to talk with a genuine Aborigine. After listening to the conventional explanations about the plight of Australia's indigenous population, the journalist from another planet sprung his standard "Take me to your home" request. I had the impression that the starkly negative but natural reaction of the dumbfounded Aborigine was more spontaneously profound than anything else in Antoine's vain video attempts to get himself invited into Australian homes.
Latest Provençal fashion garment
When I arrived in Marseilles last Saturday morning, Natacha and Alain gave me an unexpected gift: a high-fashion T-shirt.
A closeup view of the front reveals lovely portraits of three animals (Moshé, Gamone and Sophia) on a background composed of postage stamps forming a map of Australia:
The back of the T-shirt is composed of home pages of various websites:
Highly topical graphics, to say the least. After all, we're in France. And avant-garde fashion keeps in touch with major current happenings, n'est-ce pas...
A closeup view of the front reveals lovely portraits of three animals (Moshé, Gamone and Sophia) on a background composed of postage stamps forming a map of Australia:
The back of the T-shirt is composed of home pages of various websites:
Highly topical graphics, to say the least. After all, we're in France. And avant-garde fashion keeps in touch with major current happenings, n'est-ce pas...
Tuesday, April 17, 2007
Losing a war
Some time ago, when I first voiced my belief in French opposition to a US invasion of Iraq, I recall the sarcastic words of a fellow in Australia who asked rhetorically, as if it were an intelligent and relevant question: "How long is it since France won a war?" He believed idiotically that Humanity is still keeping a count of wars won and wars lost, as in Napoleonic times, with a view to declaring an emerging winner, as if it were a global game of golf.
Today, the words hurt, but they will soon have to be pronounced. America has lost the war in Iraq. Australia, too.
Today, the words hurt, but they will soon have to be pronounced. America has lost the war in Iraq. Australia, too.
Blog readership
It goes without saying that I'm writing this blog primarily for myself, like a personal diary. Over the last few months, since deciding to start Antipodes, I've grown accustomed to the daily challenge of recording an almost insignificant Internet record of the way I see things... which might or might not interest other individuals in the universe.
In the beginning, I looked upon this style of communication as an optimal solution for my communications with Australian relatives, since some of them relied upon local ISPs [Internet service providers] such as BigPond who had concocted the convenient conclusion that everything emanating from France was necessarily shit... not to be delivered. Normally I'm neither aggressive nor revengeful, but I've often felt like telling those ISPs to get screwed. But what the hell does it matter? If there are folk in Australia who imagine that the state-owned ISP in France tolerates spam, all I can say is that they're fuckwits.
Apart from that, I'm discovering with joy that a lot of people, in many places, are in fact reading my daily words. This makes me immensely happy, and encourages me to carry on with my modest blog.
Today, halfway through April, here's the readership breakdown:
It's normal that about half my readers are French, and the other half Australian. That, as planned, is my personal family of readers. I can understand, too, the Canadian one percent. That's probably Patiti. But I marvel before the huge twelve-percent of American readers, followed by minority scores for Chinese, Japanese and Germans. It's a fine feeling to be read, even if I'm not quite sure who's doing the reading.
In the beginning, I looked upon this style of communication as an optimal solution for my communications with Australian relatives, since some of them relied upon local ISPs [Internet service providers] such as BigPond who had concocted the convenient conclusion that everything emanating from France was necessarily shit... not to be delivered. Normally I'm neither aggressive nor revengeful, but I've often felt like telling those ISPs to get screwed. But what the hell does it matter? If there are folk in Australia who imagine that the state-owned ISP in France tolerates spam, all I can say is that they're fuckwits.
Apart from that, I'm discovering with joy that a lot of people, in many places, are in fact reading my daily words. This makes me immensely happy, and encourages me to carry on with my modest blog.
Today, halfway through April, here's the readership breakdown:
It's normal that about half my readers are French, and the other half Australian. That, as planned, is my personal family of readers. I can understand, too, the Canadian one percent. That's probably Patiti. But I marvel before the huge twelve-percent of American readers, followed by minority scores for Chinese, Japanese and Germans. It's a fine feeling to be read, even if I'm not quite sure who's doing the reading.
America didn't listen to France
It has just been revealed publicly, in the prestigious daily newspaper Le Monde, that the DGSE [French secret service] submitted to the CIA chief in Paris, on 5 January 2001 (eight months before the destruction of the Twin Towers), a precise report concerning the threat of aircraft hijacking by Al-Qaeda terrorists. This note even included an organizational chart of the senior Al-Qaeda hierarchy.
Since France had been the target of terrorist attacks at an early date, French intelligence concerning Oussama Ben Laden was far in advance of US knowledge in this domain. The report sent to the CIA by the DGSE mentioned seven airlines that might be targeted by Al-Qaeda hijackers, and this list included the two that were finally chosen: American Airlines and United Airlines. The January 2001 report spoke of timing, explaining that the hijacking project, initially prepared for 2000, had been postponed.
Bush invaded Iraq without paying attention to warnings from France concerning the grave consequences of such an idiotic act. Today, we learn retrospectively that, well before Iraq, ignoring French advice had already become a style of foreign affairs "thinking" in the USA. It would be well, I feel, if this situation were to evolve soon in a positive sense.
Since France had been the target of terrorist attacks at an early date, French intelligence concerning Oussama Ben Laden was far in advance of US knowledge in this domain. The report sent to the CIA by the DGSE mentioned seven airlines that might be targeted by Al-Qaeda hijackers, and this list included the two that were finally chosen: American Airlines and United Airlines. The January 2001 report spoke of timing, explaining that the hijacking project, initially prepared for 2000, had been postponed.
Bush invaded Iraq without paying attention to warnings from France concerning the grave consequences of such an idiotic act. Today, we learn retrospectively that, well before Iraq, ignoring French advice had already become a style of foreign affairs "thinking" in the USA. It would be well, I feel, if this situation were to evolve soon in a positive sense.
Monday, April 16, 2007
Return to Gamone
At the end of my third splendid day in Provence, Sophia and I got the train from Marseilles to Valence, where I picked up my car and drove back to Gamone. Today, Natacha and Alain introduced me to Gordes, Sénanque Abbey, St Saturnin, Roussillon and Lacoste. I've just been looking at today's photos. It's too late in the evening to start talking about these exceptional places. I'll have more to say about these three marvelous days in Provence. Sophia, exhausted, is already sleeping soundly in her big wicker basket in the kitchen. I wonder whether she might be dreaming about the extraordinary places we've visited.
Sunday, April 15, 2007
Les Baux, Arles and back to Marseilles
We spent the morning in the magnificent rocky environment of Les Baux de Provence:
Then we picnicked in a nearby grove of olive trees:
On the road to Arles, the ancient Montmajour Abbey was the source of Catholicism in the Royans (my homeplace):
Stately Arles:
In Arles, I saw for the first time a Rugby World Cup poster:
Back in Marseilles, Natacha led me into the mysterious basilica of St Victor, near the Vieux Port, where I saw the celebrated Black Virgin.
To wind up a dense day, we were invited to dinner by Natacha's parents. In the middle of our pizza meal, my dog Sophia decided to piss on the fine dining-room carpet. Then Natacha's father invited me to use Flight Simulator on his computer to fly a plane from Grafton to Yamba and back. An exhausting day! And I missed out on seeing O'Grady winning the Paris-Roubaix cycling race. But it was a truly splendid day for me.
Then we picnicked in a nearby grove of olive trees:
On the road to Arles, the ancient Montmajour Abbey was the source of Catholicism in the Royans (my homeplace):
Stately Arles:
In Arles, I saw for the first time a Rugby World Cup poster:
Back in Marseilles, Natacha led me into the mysterious basilica of St Victor, near the Vieux Port, where I saw the celebrated Black Virgin.
To wind up a dense day, we were invited to dinner by Natacha's parents. In the middle of our pizza meal, my dog Sophia decided to piss on the fine dining-room carpet. Then Natacha's father invited me to use Flight Simulator on his computer to fly a plane from Grafton to Yamba and back. An exhausting day! And I missed out on seeing O'Grady winning the Paris-Roubaix cycling race. But it was a truly splendid day for me.
Saturday, April 14, 2007
Provençal excursion
This morning, I drove to Valence, accompanied by my dog Sophia, we jumped aboard a TGV (high-speed train), and an hour later we were in Marseilles, where we were picked up by Natacha and Alain. I admired for the first time their delightful new flat in a quiet neighborhood of the city. For a cold lunch, Natacha had prepared an excellent Provençal dish whose name, aïoli, I would not attempt to translate: vegetables (potatoes, carrots, beans, etc) accompanied by thick mayonnaise mixed with garlic crushed in a marble mortar.
We then spent the afternoon strolling through the sunny streets of Aix-en-Provence. Posters in the Provençal capital remind us that a major French election is just around the corner. On the Cours Mirabeau, a grand statue of Good King René identifies the ancient but eternal chief of this magnificent city. With such a monarch bestowing his grace upon them, one wonders if the people of Aix really need to elect a president.
We then spent the afternoon strolling through the sunny streets of Aix-en-Provence. Posters in the Provençal capital remind us that a major French election is just around the corner. On the Cours Mirabeau, a grand statue of Good King René identifies the ancient but eternal chief of this magnificent city. With such a monarch bestowing his grace upon them, one wonders if the people of Aix really need to elect a president.
Friday, April 13, 2007
Maybe a whitewash for Chirac
Everybody in France is familiar with the time-honored satirical weekly named Le Canard enchaîné (the duck in chains)... including people who've never actually read it. Long ago, tabloid newspapers were referred to disparagingly as ducks because their content was likened to a quacking noise. [In English, too, fake doctors are called quacks, probably for the same reason.] The great statesman Georges Clemenceau [1841-1929] edited a newspaper called L'homme enchaîné (man in chains). When the Canard enchaîné was founded in 1915, its name was a humorous allusion to Clemenceau's newspaper. These days, in the title of the newspaper, the "ears" on either side of the name (which generally present a topical pun) feature ducks.
The Canard enchaîné has just thrown a spanner into the electoral works by suggesting that, "according to informed sources" (as the saying goes), the candidate Nicolas Sarkozy has promised Jacques Chirac that, after his re-entry into civilian life, the ex-president will not be pursued by the law for misdemeanors allegedly committed back in the days when he was the mayor of Paris. Naturally, both Chirac and Sarkozy immediately rejected this allegation, but there's a good chance that it's true, because claims made by the Canard enchaîné usually turn out to be based upon factual information. In any case, it's true that Chirac will have some serious explaining to do when the law starts to ask him questions. So, the idea that he might have bartered his support for Sarkozy, against a legal whitewash, is perfectly plausible. It's an interesting hypothesis. All we can do is to wait and see.
The Canard enchaîné has just thrown a spanner into the electoral works by suggesting that, "according to informed sources" (as the saying goes), the candidate Nicolas Sarkozy has promised Jacques Chirac that, after his re-entry into civilian life, the ex-president will not be pursued by the law for misdemeanors allegedly committed back in the days when he was the mayor of Paris. Naturally, both Chirac and Sarkozy immediately rejected this allegation, but there's a good chance that it's true, because claims made by the Canard enchaîné usually turn out to be based upon factual information. In any case, it's true that Chirac will have some serious explaining to do when the law starts to ask him questions. So, the idea that he might have bartered his support for Sarkozy, against a legal whitewash, is perfectly plausible. It's an interesting hypothesis. All we can do is to wait and see.
Labels:
elections,
France,
Jacques Chirac,
Nicolas Sarkozy
Subscribe to:
Posts (Atom)